seed of faith

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Wednesday, 24 July 2024 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 13 : 1-9

At that time, that same day, Jesus left the house and sat down by the lakeside. Many people gathered around Him. So He got into a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow; and, as he sowed, some seeds fell along the path; and the birds came and ate them up. Other seeds fell on rocky ground, where there was little soil, and the seeds sprouted quickly, because the soil was not deep. But as soon as the sun rose, the plants were scorched; and they withered, because they had no roots.”

“Again, other seeds fell among thistles; and the thistles grew and choked the plants. Still, other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Wednesday, 17 June 2015 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 9 : 6-11

Remember : the one who sows meagrely will reap meagrely, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly as if obliged. God loves a cheerful giver.

And if God is able to fill you with every good thing, so that you have enough of everything at all times, and may give abundantly for any good work. Scripture says : He distributed, He gave to the poor, His good works last forever. God who provides the sower with seed will also provide him with the bread he eats. He will multiply the seed for you and also increase the interests of your good works.

Become rich in every way, and give abundantly. What you give will become, through us, a thanksgiving to God.

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Saturday, 30 August 2014 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Matthew 25 : 14-30

Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each according to his ability; and he went away.

He who received five talents went at once to do business with the money, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole, and hid his master’s money.

After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, “Lord, you entrusted me with five talents, but see, I have gained five more.” The master answered, “Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.”

Then the one who had received two talents came and said, “Lord, you entrusted me with two talents; with them I have gained two more.” The master said, “Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.”

Finally, the one who had received one talent came and said, “Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!”

But his master replied, “Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered; so you should have deposited my money in the bank, and on my return you would have given it back to me with interest.”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark, where there will be weeping and gnashing of teeth.”

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

We are light of the world and salt of the earth. That is what our Lord had made us all to be, all those who believe in Him and has been welcomed and are now part of His Body, that is His Church. We are all called to be light and salt for all the nations, and to proclaim the kingdom of God and the Good News of Jesus Christ to all the nations, to all the peoples, especially those who live in darkness and those who have no flavour in their lives.

Yes, we are called to bring light to those who had fallen into the darkness and to bring flavour to the blandness of people’s lives in this world. Brothers and sisters in Christ, today we hear in the first reading, from the book of the prophet Isaiah, of the examples of the things we can do, in order to accomplish this in accordance with God’s will.

In all of us, God has given seeds of faith, hope, and love, and many gifts of various types, which we can use to help one another, and bring indeed the light and flavour to the livelihood of many. Each one of us have different set of skills and abilities, granted to us by God, awaiting for us to use them for the good of our fellow men, our fellow brothers and sisters.

Yet, many of us did not use these gifts God had given us, and let them to be dormant. There are various reasons attributed to this lack of action, but the most important and common of which include, fear of failure and embarrassment, laziness and sloth, and finally, greed and desire for self-aggrandisement and glorification. All of these prevent us from utilising fully God’s gifts for each one of us.

And when this happened, the light that is in us becomes hidden, and the salt that is in us becomes tasteless and bland, and therefore the gifts in us become dormant and useless. We fear failure and embarrassment in the eyes of men, because we are concerned of how others view us and our actions, as we practice our faith in this world. We also have our own desires and temptations, that we use our gifts instead for the benefit of others, but for our own good and our own glory, often at the expense of many others.

We are often to take the first step, and have the initiative to embark on the mission of good works as the Lord had told us to do, because we are often uncertain, what will our actions do to ourselves. We often ask ourselves first many times, whether what we are doing or going to do will impact us in a way that disadvantages us, by making us look embarrassed or less preferable by our society and our friends in any way.

Brothers and sisters in Christ, this world has its set of values, many of which do not necessarily agree or correspond to the values which our Lord Jesus Christ and the Lord in the Holy Scriptures had taught us. The world therefore will not necessarily see our actions based on our faith in good light, but our Lord who sees all, will see that whatever we are doing, to be good.

If we continue to be concerned about our image or standing in the society, as well as our friendships and relationships, then it may be difficult for us to be truly the light and salt of the world. To be light of the world, we have to throw far, far away our prejudices, our fears, and our uncertainties. Instead we should put our trust in God, and believe in Him only, trusting that He will guide our way to the truth.

We should also throw far away our desire and our greed, for power, for affluence, for pleasure, and for many other things of the world. If we are to become the true light of the world and salt of the earth, then we have to be truly selfless, that our beings be transformed to be conduits of God’s love and grace, that through us, the world will see the Light of our Lord and the beauty that He brings into this world, which brings flavour to all things.

We should not be worry or fearful, but yet we too should not be showy or seeking attention in any way. We have to make use of what God has given us, in faith, hope and love, and show them through concrete actions, out of pure and unadulterated and unconditional love for our brethren, just as the prophet Isaiah had said.

Brothers and sisters in Christ, let us from today onwards, resolve to seek out those in need, whether they are in need of material goods, basic survival items, or even as simple as needing love. Let us be the light of the world and the salt of the earth, showing this world that there is much good in God and in following God, that all mankind may be saved in the Lord. God be with us all. Amen.

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Saturday, 26 October 2013 : 29th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White (Mass of our Lady)

Brethren, bear fruit and be bountiful in all our actions and graces. That is what the Lord wants from all of us, when He told us through His disciples, on the parable of the fig tree. We should not be barren and unproductive, as the fig tree that was barren.

Yes, we are the fig trees, and we have been given much ‘nutrients’ that is the love and the Spirit of the Lord, and this love within us has grown much, and then, comes what is expected from us, that we bear fruits from ourselves. The Lord can be likened to a farmer or a landlord, and this world, His field. We are then the seeds that the Lord had planted in this world, and in time, as we are nurtured in faith and love, we grow tall as a majestic plant, and in time, bear flowers and hence much fruits.

However, it does not mean that we can just remain idle. If we remain idle and do nothing, then we will never bear fruit. Although the Lord can be likened to the farmer of the field, we too are in a sense farmers of the field of the Lord, for we have to toil and labour for the sake of the plants that are ours, that they will grow healthy and bear bountiful products.

Plants can indeed grow without assistance, and even so, they can also bear fruit, but the results are usually not good, and the plant will likely look sick and weak. There are many threats to the healthy growth of a plant, especially for crop plants, such as weeds, diseases, lack of nutrients due to barren soil, heat and dryness, and many other factors. Equally so, there are many factors that help these plants to grow better, such as water, fertiliser, insecticides, and many others.

Therefore, by using these farming examples, just as Christ had done, let us take time to reflect on ourselves and on the actions we have taken in the past. When we look back at what we had done, especially in the past one week or so, have we noticed what we had done for the healthy growth of our faith? You may ask what is the relationship between the farming story and our own real lives, but they are indeed very clear, brethren.

For the plants indeed reflect ourselves and our own nature, the faith that is in us, the faith we have towards the One and True God. The plants cannot grow well or even die, if it is choked by weeds, or being competed out by the roots of those weeds, lacking nutrients for growth, and if the soil itself is lacking in the aforementioned nutrients. In human terms, this can be equated to the entanglement of sin, temptations of the world, and an environment without love.

In this world, brothers and sisters, it is getting more difficult for us, in order to ensure the healthy growth of our faith, that eventually it will bear fruits. This world offers us too much temptations at times, for many of us to be able to persevere, and we often give in to our desires. We become ensnared by the threads spun by the devil, and fell into state of sin. We also often live in environments not conducive for the development of healthy faith in God.

This is where, we need our fertilisers, insecticides, and basically everything fhat makes plants grow healthy, strong, and fruitful. Our fertiliser is our prayers, made in deep love, devotion, and faith in God our Lord. A good prayer life nurture our spiritual development, and we will also then be made ever closer to the Lord our God. Without prayer, we will not be able to get closer to God, and we will be more prone to the power of the devil and his temptations.

Therefore, brethren, let us begin from now on, to develop an ever more intimate relationship with God, especially by nurturing a healthy and deeply spiritual life, that our hearts will be ever filled with the love of God, thus helping us to grow strong in our faith, and ultimately to be fruitful, producing plenty of fruits. Yes, the fruits of the Holy Spirit are what we will richly produce from ourselves, in the love, hope, wisdom, and faith that pour out from the deepest depth of our hearts.

May the Lord who planted the seeds of faith and love in us continue to guide us, that we can nurture what is good inside us, that we can truly be fruitful, producing the richness of love, that we will be found worthy by the Lord our God when He comes again. God bless us all. Amen.

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.

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Saturday, 10 August 2013 : 18th Week of Ordinary Time, Feast of St. Lawrence, Deacon and Martyr (First Reading)

Liturgical Colour : Red

2 Corinthians 9 : 6-10

Remember : the one who sows meagerly will reap meagerly, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly as if obliged. God loves a cheerful giver. And God is able to fill you with every good thing, so that you have enough of everything at all times, and may give abundantly for any good work.

Scripture says : ‘He distributed, He gave to the poor, His good works last forever.’ God who provides the sower with seed will also provide him with the bread he eats. He will multiply the seed for you and also increase the interests of your good works.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of the Lord be upon us; may He prosper the work of our hands.

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Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Matthew 13 : 18-23

Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath.

The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.

The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit.

As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.