Wednesday, 18 February 2015 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the beginning of the holy and solemn season of Lent, the forty days period that begins today and ends on the beginning of the Holy Week, as a season of preparation for the approaching celebration of the most important aspects of our faith, that is the celebration of our Lord’s death and resurrection from the dead.

Brothers and sisters in Christ, today we mark the beginning of that penitential season, a time for us to reflect on ourselves and on our own lives, in terms of what we had done in this life and in what we have failed to do as the Lord commanded us. This is a time for us to seek God’s forgiveness and mercy, taking advantage of the rich mercy and love which He had shown us through our Lord, Jesus Christ.

In today’s readings, first taken from the Book of the prophet Joel, the content is one of humble lamentation and begging for supplication, by the people of God who had longed for a long period of time, the salvation in God. They have longed for the rescue and the help which only our Lord could give, the true joy and happiness which only He can give us and nothing else of this world could.

And in that same reading, we can see how our Lord Himself also desired for the salvation of His beloved people, no matter how sinful or wicked they were. It is only one thing that the Lord wants out of them, that is for them to abandon their sins, and from then on to love Him with all of their hearts and with the full and complete strength of their beings.

Sin is a great bane for mankind, that is the one which has separated us from the love of God, and it has caused us much great sufferings in this world. Before sin entered into the world and into the hearts of men, everything were good and perfect, and mankind were destined for a life in eternal joy and happiness as the Lord intended it, to live with Him and reign with Him forever.

Yet, our pride, our desire and greed, our emotions and our prejudice had prevented us from accomplishing such a wondrous life. Our ancestors were tempted and they failed. They gave in to the temptation of Satan, that is the temptation of knowledge. And ever since then, mankind had been in rebellion against God, and without God, mankind cannot stand up and preserve themselves, for truly we need God in our daily life.

Yes, our Lord and God provided us with everything that we need and He knows all that we will ever need. There is absolutely no need to worry for anything, as if we trust in Him, we shall never be disappointed. But, many of us continue to worry about the things of this world, and we are often swayed to follow our peers and be corrupted by the many concerns and pleasures of this world, the pleasures of the flesh.

Brothers and sisters in Christ, ever since sin entered into the hearts of men, we have been made dirty and unworthy, as desire and greed became a part of us. We are not easy to be satisfied, and we also easily becoming jealous and hateful towards others, all because of desire and vanity, pride and arrogance, thinking that the world is all about us and everything revolves around us.

And today in the Gospel, God made it clear to us that He meant business. He showed the depth of our wickedness as even in fasting we can commit sin, by fasting for the sake of doing it, or even worse, as the Pharisees had done it, by showing off their supposed piety by fasting very publicly and openly to gain human praise and earthly prestige, but in their hearts there was no place for God.

In their pride and arrogance, they showed the worst human qualities and capacities for sin and wickedness. They were so caught up in their pride, for being supposedly the elites of the society and the role models in faith, that they forgot to give glory to God, the One whom they ought to serve and welcome into the world. Instead, they rejected Him and piled troubles and obstacles upon obstacles in God’s work of salvation, and as a result, they were accursed and rejected as well by God.

What is the best attitude, brothers and sisters? What is the attitude we should adopt then? It is through humility and understanding of our own sinfulness, and in knowing the corruptions and wickedness that had separated us from the Lord, then we can be led on the right path towards salvation and life in the Lord our God. And on this day, this Ash Wednesday is a reminder of our own frailty, of our own sinfulness and wickedness, and of how much we need the Lord our God to be in our lives.

When the priest imposes the ashes upon our forehead, and with the words that accompany it, these are a reminder for all of us to know that as we are created from dust, from the earth, then to the earth too our bodies will return. Our bodies may perish when we die and turn back to the dust, but our soul is eternal and will live forever, either in eternal joy with God, or in eternal suffering in hell. And on the day of the resurrection, on the last day, God will raise us up all body and spirit, and we will rejoice forever in His glory, with a renewed body of glory, if we remain faithful to Him.

We are all reminded through this, that whatever achievements we have in this life, and whatever glory and praises we have accumulated in this life. And whatever honour and fame we have received from men, in the end all these will not benefit us. Jesus our Lord had repeated this many times, with the example of the parable telling us how a rich man piled up his great wealth and thinking he had it all secure for his future happiness and indulgence, when the Lord was in fact about to end his life there and then.

An important lesson for us all is that we should not build for ourselves a treasure that will not last. Build instead the eternal treasure and riches which we can only build through our obedience to our Lord, and not through greed and hoarding of the resources and the goods of this world. Our earthly life is just temporary, and is a precursor to the eternal life which we will all receive from God Himself at the end of time, if we remain faithful to His laws and precepts.

It is imperative therefore for us to reflect on this imposition of the ashes, and as we begin our Lenten journey, the forty days of retreat and recollection of our own lives, which is designed to help us to find our way again to the Lord and to rediscover the focus and purpose of our lives, that is to bring glory to God by our actions and deeds. We have to indeed recall the forty days of suffering and difficulties which our Lord Jesus went through as He walked in the desert for forty days and nights without food.

The devil tried to dissuade Him and pull Him away from His works of salvation by telling all sorts of lies about humanity, and taking advantage of the human emotions, needs and wants in order to prevent the salvation of many souls to be done. But the Lord Jesus remained completely obedient to the wishes of His Father in heaven, and despite the temptations, Jesus continued on without qualms and with firm conviction in the faith of the Lord.

In the same way therefore too, we will all eventually encounter difficult times in life. There will be temptations that threaten to cause us to sin and do even more wicked things. If we are unable to resist, then the lures of Satan will get to us eventually. What is at stake is nothing else than the fate we are to face, whether it be eternal suffering for our disobedience or eternal life and happiness for our obedience.

Brothers and sisters in Christ, as we enter into this season of Lent and begin our preparation for Easter earnestly, let us all take a step back in our lives, take the time out from our busy daily schedules, and learn to find some time to be with the Lord our God. This is a season of prayer, of sincere atonement and seeking for God’s mercy and forgiveness. Fasting and abstinence are meant to help us to achieve this, and when we fast and abstain, we must have a clear goal in mind, that is to help us overcome the distraction and temptation on our way to God, and not to show it off to others.

May this season of Lent help us to become ever more faithful children and servants of our God, and may He continue to watch over us and guide us so that we will not be overcome by the forces of evil arrayed against us. God bless us all. Amen.

Wednesday, 18 February 2015 : Ash Wednesday (Psalm)

Liturgical Colour : Purple or Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 18 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 6 : 16-21

In illo tempore : Dixit Jesus discipulis Suis : Cum jejunatis, nolite fieri, sicut hypocritae, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen, dico vobis, quia receperunt mercedem suam.

Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava, ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi. Nolite thesaurizare vobis thesauros in terra : ubi aerugo et tinea demolitur : et ubi fures effodiunt et furantur.

Thesaurizate autem vobis thesauros in caelo : ubi neque aerugo neque tinea demolitur; et ubi fures non effodiunt nec furantur. Ubi enim est thesaurus tuus, ibi est et cor tuum.

English translation

At that time, Jesus said to His disciples, “When you fast, do not be like the hypocrites, sad. For they disfigure their face, that they may appear unto men as fasting. Amen I say to you, they have received their reward.”

“But you, when you fast, anoint your head and wash your face, that you do not appear to men as fasting, but to your Father who is in secret, and your Father who sees all in secret will repay you. Do not lay up for yourselves treasures on earth where they can be consumed by the rust and moth, and which thieves break through and steal.”

“But lay up for yourselves treasures in heaven, where neither the rust nor moth can consume and where thieves do not break through nor steal. For where your treasure is, there lay your heart as well.”

(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 18 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 56 : 2, 4

Miserere mei, Deus, miserere mei : quoniam in Te confidit anima mea.

Response : Misit de caelo, et liberavit me, dedit in opprobrium conculcantes me.

English translation

Have mercy on me, o Lord, have mercy on me, for my soul trusts in You.

Response : He had sent from heaven and delivered me. He had made those who trod on me a reproach.

Tract

Psalm 102 : 10 and Psalm 78 : 8-9

Domine, non secundum peccata nostra, quae fecimus nos : neque secundum iniquitates nostras retribuas nobis.

Response : Domine, ne memineris iniquitatum nostrarum antiquarum : cito anticipent nos misericordiae Tuae, quia pauperes facti sumus nimis.

(Genuflect)

Response : Adjuva nos, Deus, salutaris noster : et propter gloriam Nominis Tui, Domine, libera nos : et propitius esto peccatis nostris, propter Nomen Tuum.

English translation

O Lord, repay us not according to the sins we have committed, nor according to our iniquities.

Response : O Lord, remember not our former iniquities, let Your mercies speedily prevent us, for we are becoming exceedingly poor.

(Genuflect)

Response : Help us, o God, our Saviour. And for the glory of Your Name, o Lord, deliver us, and forgive us our sins for Your Name’s sake.

Tuesday, 17 February 2015 : 6th Week of Ordinary Time, Memorial of the bbSeven Holy Founders of the Servite Order (Psalm)

Liturgical Colour : Green or White (Saints)

Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10

Give the Lord, o sons of God, give the Lord the glory due His Name; worship the Lord in great liturgy.

The voice of the Lord is over the waters; the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.

The God of glory thunders, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.

Tuesday, 17 February 2015 : 6th Week of Ordinary Time, Memorial of the Seven Holy Founders of the Servite Order (First Reading)

Liturgical Colour : Green or White (Saints)

Genesis 6 : 5-8 and Genesis 7 : 1-5, 10

YHVH saw how great was the wickedness of man on the earth and that evil was always the only thought of his heart. YHVH regretted having created man on the earth and His heart grieved. He said, “I will destroy man whom I created and blot him out from the face of the earth, as well as the beasts, creeping creatures and birds, for I am sorry I made them.” But Noah was pleasing to God.

YHVH said to Noah, “Go into the Ark, you and all your household, for I see that you are just in this generation. Of all the clean animals, you are to take with you seven of each kind, male and female, and a pair of unclean animals, a male and a female.”

“In the same way for the birds of the air, take seven and seven, male and female, to keep their kind alive over all the earth, for in seven days I will send rain on the earth for forty days and forty nights. I will blot out from the face of the earth all the living creatures I have created.”

Noah did all as YHVH had commanded. And after seven days the waters of the flood were over the earth.

Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach ever closer to the beginning of the Lenten season which will begin on this coming, the Ash Wednesday, today we celebrate the Quinquagesima Sunday, or the Seventh Sunday before Easter, as a reminder of the saving power and works of our Lord Jesus Christ, who had come unto this world and became incarnate as Man, that through His mission and works, He might bring healing to a sickened people.

Truly, the readings today, both that of the sixth Ordinary Sunday and the Quinquagesima Sunday are talking about the sickness of the flesh, and thus lead us all to understand that we are all, by our nature, sickened with sin, that is the sickness of the soul, or to link to the readings today even more closely, sin is the leprosy of the soul.

In the first reading, God stipulated the law regarding leprosy and what ought to be done to a person who has leprosy, to His people through Moses. Lepers ought to declare themselves as unclean and walk in shame, while at the same time they also must isolate themselves and exile themselves from the community of the people of God. They ought to remain outside the encampment where the people of Israel stayed in the presence of God.

At the first glance, this may seem to be very harsh and it may seem that God was punishing those with leprosy very severely. But in fact, the truth is that God desires their healing and salvation. If we read the entirety of the Book of Leviticus, and discern the meaning of what God had commanded to His people, we will find that for the case of leprosy, when those afflicted were cured of their condition, they have to present themselves to the priests who would then gave worthy sacrifice for the Lord and welcomed them back into the community of the people of God.

Thus, the same has happened to all of us mankind. We are all sick from the sickness of sin that affects our soul and tainted it. Sin is an abomination and filth that separates us from the loving embrace of our Lord and God, and sin has no place in His presence. Therefore, it would not indeed be too different from the lepers in the past, when Israel walked through the desert from Egypt to the Promised Land, that they were temporarily cast out of the society and had to wander in the wilderness beyond the confines of the camp of the faithful.

We have been separated from God and from being worthy of His salvation by the taint of sin, and as the Gospel of Quinquagesima Sunday also shows us, that blindness is another form of illness that we are suffering from. The blind man begged for Jesus to heal him, and in his faith, he was cured completely from his blindness. Here, there is again yet a clear link between what we heard and another story, when Jesus healed yet another blind man.

The blind man from his birth, who used to beg at the entrance of the Temple was healed by Jesus, and he gave thanks to God and testified to the glory of God, and yet, the Pharisees and the teachers of the Law accused him of sinning and of committing the sin by having been healed on the Sabbath day. They cursed him and were angry against him, but indeed, that other story from the Gospel also yet show us how, all of us men are sick, sickened by sin.

For sin blinded our hearts and minds against the love and mercy of God, and also prevented us from recognising the good works of the Lord present around us. It was precisely just as what the Pharisees and the teachers of the Law had done to Jesus and His works. They refused to recognise God’s love made evident and real through Jesus Christ, who was willing to endure the worst of sufferings and scourges, and bear the consequences of all of our sins with Him to the cross.

Yes, brothers and sisters in Christ, Christ brought about healing and justification to all those who believe in Him, in all those who have abandoned their old ways of sin and evil, and decided to follow Him and walk in His ways for the rest of their lives. This healing and cleansing is the healing of our soul and heart, as well as our mind and body from the corruption of sin and the desires of the world. He is the High Priest, who had offered Himself as the perfect sacrifice to reconcile us with God.

The sad fact is that, like the Pharisees and the teachers of the Law, too many of us are still too proud to accept our sinfulness as a fact and reality, and too many of us are too haughty and prideful to seek for God’s forgiveness and to humble ourselves before His presence. It is also in our nature to boast of our abilities and greatness, as well as achievements, but not our shortcomings and failures, especially that of sin.

As we approach the season of Lent, and as later we are to celebrate the Most Holy Week of our Lord’s Passion, suffering, death and resurrection from the dead, all of which are part of His works to bring about our salvation and the deliverance of all those who put their trust and faith in Him, let us therefore reflect on our own lives and attitudes. Have we been truly faithful to the Lord, and have we been reflecting and be aware of our own sinfulness and wickedness in life that prevented us from being truly be with our loving God?

As St. Paul mentioned in his epistle we heard for this Quinquagesima Sunday, that our faith must be complemented with hope and love, the three cardinal and most important gifts of the Lord to all of us. If the three are not present together, then they are incomplete. And the greatest gift of all is indeed love, for it is love itself that drove our Lord to come down and to do His works to save us all. Sinners as we are, and unworthy as we are, He still loves us all very much.

Thus, we cannot say that we are truly faithful to the Lord, unless we imitate the love which Christ had shown to us all, who in His gentle and tender love had brought about our healing, the healing we receive so that our entire being are purged from the sickness of sin and evil. But we have to open our hearts to His love and mercy, and the best way to do this is to practice them in our own lives.

Brothers and sisters in Christ, let us be truly faithful to our Lord from now on, and show our thanks and gratitude for the love and mercy which He had shown us. Although we are sinners, unworthy and wicked, He was still willing to give Himself for our sake, and even to suffer and die for our sake. Let us all from now on be thoroughly transformed in faith, hope and love, that through these gifts which we exercise in our daily actions and deeds in life, we may grow stronger and more just in the eyes of our Lord, and be worthy for His eternal life. God bless us all. Amen.

Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard of the fall of mankind and how mankind had been tainted by sin and evil, because of their disobedience against the Lord’s will and commandments, which He had established with them earlier on when He created them. Sin came into the hearts of men due to the vulnerability of us all mankind against the temptations which Satan arrayed against us.

Mankind received the punishment for their disobedience, and at first it might seem that they would forever be condemned and sundered from the goodness and the graces intended for them from the beginning of time. Yes, God intended not harm for us, but happiness, joy and everlasting fulfillment in Him, as the Garden of Eden was to show us all. Life before sin was perfect and complete, where mankind have all the things that they needed, and above all else, they had their Lord with them, who gave them all that they would ever need.

But mankind fell into the temptation of the evil one, who played upon our natural desire and curiosity, and when he offered our ancestors the opportunity to become equal with God, by getting beyond our boundaries and disobey the Lord, we forever therefore, all of mankind, had been tainted by that rebellion which Satan has brought upon us all mankind. Satan himself had fallen into evil because of his own pride and vanity, which he then passed on to mankind.

And by our nature, it is difficult to satiate our desire and wants. And ever since we ate of the tree of knowledge of the good and evil, our desire to know more and have more for ourselves only increased. And in that, we committed ever more sins, and ever greater in wickedness. How many times we can recognise greed and desire behind the actions of men when they sought to gain more in terms of material goods as well as other things?

And that is why our Lord want to liberate us from our slavery to our desires and wants. He came to show us that all that we need truly is to be faithful to our Lord and put our complete trust in Him, and He will provide us with all the things that we will ever need. He is our Lord, our Creator and our loving Father, and as such, He knows every one of us, in all that we need and in all the things we do.

He cares for all of us, and through Jesus, He made it all clear to us. The feeding of the hungry four thousand men in today’s Gospel tells us all about how God cares for our needs. We all naturally get hungry and we want to eat, and our Lord provided them with food, from the seven loaves of bread He gave His grace and power, and made the bread sufficient for all of them to eat until full.

Yet, one bad trait of mankind is our inability to know the limits to our desires. We always desire for more and more, and the more we are given, even more things we desire for ourselves. The people of Israel when they were on their way from Egypt out of their slavery and into the Promised Land, complained and protested against the Lord that the food that they had when they were in Egypt was much better, even though God had made large birds to come and provide them with those as food, and also with even the bread from heaven itself, that is the manna.

And God also provided them with sweet and crystal-clear pure water which He made to pour out from the earth itself. Such was the love and care that God had poured upon His beloved people, that He gave the best of all things to them. But they spurned that love and rejected Him, complaining and resisting with obstinate hearts. And destruction and ruin were what they deserved.

Brothers and sisters in Christ, today we celebrate the feast of St. Cyril and St. Methodius, the holy saints and servants of God who were the evangelisers of the Faith in many countries and areas now known as Eastern Europe. They standardised the language used in those regions, the languages used for the means of the Church. And using those languages and the Scriptures translated into those languages, they managed to bring many people who used to be in the darkness and bring them into the light of our Lord.

St. Cyril and St. Methodius should both give us an inspiration to carry on the knowledge which we have received on the love which our God has for us, to more and more people who have yet to receive it, to those who have yet to witness it, and to all those who still lay in the darkness of the world. They have brought the light of Christ and bring about their salvation.

So much and so great is God’s great love for us that He sent us His faithful servants and called them from the world to bring about our salvation and safety. Thus, shall we all cast aside all of our pride, our greed and our stubbornness, and then carry up our cross and follow Christ our Lord? He has provided us all freely with the salvation that He bought for us through His sacrifice and death on the cross.

May Almighty God bless us all, guide us all on our way, and protect us from harm of the evil one, and while awakening in us the love which we all ought to have for Him. Let us all be thankful and grateful for the rich love and mercy which our Lord had shown us, and be grateful for all He had provided us, knowing how to say enough when we have enough for us, for what we need. God be with us all. Amen.

Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (First Reading)

Liturgical Colour : White

Genesis 3 : 9-24

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

To the woman, God said, “I will increase your suffering in childbearing, and you will give birth to your children in pain. You will be dependent on your husband and he will lord it over you.”

To the man, He said, “Because you have listened to your wife, and have eaten from the Tree of which I forbade you to eat, cursed be the soil because of you! In suffering you will provide food for yourself from it, all the days of your life. It will produce thorn and thistle for you and you will eat the plants of the field. With sweat on your face you will eat your bread, until you return to clay, since it was from clay that you were taken, for you are dust and to dust you shall return.”

The man called his wife by the name of Eve, because she was the mother of all the living. YHVH God made garments of skin for the man and his wife, and with these He clothed them. Then YHVH God said, “Man has now become like one of Us, making himself judge of good and evil. Let him not stretch out his hand to take and eat from the Tree of Life as well, and live forever.”

So God cast him from the garden of Eden to till the soil from which he had been made. And after having driven the man out, God posted cherubim and a flaming sword that kept turning at the east of the garden of Eden to guard the way to the Tree of Life.

Friday, 13 February 2015 : 5th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 31 : 1-2, 5, 6, 7

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom the Lord sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To the Lord I will now confess my wrong.” And You, You forgave my sin, You removed my guilt.

So let the faithful ones pray to You in time of distress; the overflowing waters will not reach them.

You are my Refuge; You protect me from distress and surround me with songs of deliverance.