Liturgical Colour : Red
John 12 : 24-26
At that time, Jesus said to His disciples, “Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world keep it for everlasting life.”
“Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him.”
Liturgical Colour : White or Red (Martyrs)
John 16 : 5-11
At that time, Jesus said to His disciples, “But now I am going to the One who sent Me, and none of you asks Me where I am going; instead you are overcome with grief, because of what I have said. Believe Me, it is better for you that I go away, because as long as I do not leave, the Helper will not come to you.”
“But if I go away, it is to send Him to you, and when He comes, He will vindicate the truth before a sinful world; and He will vindicate the paths of righteousness and justice. What is the world’s sin, in regard to Me? Disbelief. What is the path of righteousness? It is the path I walk, by which I go to the Father; and you shall see Me no more.”
“What is the path of justice? It is the path on which the prince of this world will always stand condemned.”
Liturgical Colour : White
Dear brothers and sisters in Christ, today we hear about listening to God and obeying His laws, and fulfilling the commandments which He had given to us. It is highlighted in the first reading today from the first letter of St. John the Apostle, that as the servants and disciples of God, that we have to live out our faith and be concrete in that faith, showing it in our actions, words and deeds, and not doing what is contrary to the teachings of our Lord Jesus.
If we call ourselves as the children of God and as the members of His Church, then we have to behave as one. We cannot profess to be the children of God, and yet our actions prove to be completely otherwise. The very reason why it has been so difficult for many to believe in Christ and indeed why many of them refused to believe in Him is because we who are the disciples of Christ preached about Him but we did not practice what we preached.
How can they believe in us and in what we preached to them if we ourselves did not embody what we have preached. Instead, we become an embarrassment of the Faith, and our Lord will not be pleased at us. Not only that we have failed to observe His laws and commandments, but we have also made others to lack the faith in Him because of our own wicked actions and deeds, not in line with what we preached.
Therefore, we have to mean what we say, and we have to act on what we believe in. Otherwise, our faith in God is empty and meaningless, and instead of salvation we will gain condemnation from God and eternal punishment. St. James in his epistle, the letter of St. James, highlighted in it that faith without works is essentially the same as dead. That means faith without action based on that faith is a useless one and indeed, as I have elaborated, this kind of faith is harmful to us.
Yes, and that is the same faith which the hypocrites committed. The Pharisees and the scribes of the Law whom the Lord condemned as hypocrites were externally and outwardly seeming to be pious and good servants of the Lord, but in reality, they have no God in them, for whom they spared no place in their hearts. They preached faith and devotion to God and trumpeted their devotion loud for others to see, and yet they did these for themselves and to satisfy their own vanity.
Jesus condemned them precisely because they have no regards for the Lord and did not obey His laws and commandments as they should have. They have besmirched the Name of the Lord and spat on His precepts. They cared not for the Lord nor for His people but for their own self-aggrandisement. They were the ones who should have recognised the Christ when He came, and yet they doubted Him, rejected Him and laid difficulties along His works and His paths.
Our actions must not be like that of theirs, and instead we have to do as we believed, and we have to act in the way not contradicting the very Creed we profess. And this is what we can learn from the saint whose feast we are celebrating today, namely St. Thomas of Canterbury, also known by his name, St. Thomas Becket, the Archbishop of Canterbury during the high Medieval age of the twelfth century, during the reign of King Henry II of England.
St. Thomas Becket was a devoted man of God, who followed the will of God wholeheartedly and who took the laws and commandments of God seriously in his heart. He was particularly staunch at the enforcement of the law of God and the Church. He was once a servant of the king entrusted with many matters because of his skills in management, appointed to chancellorship by the king.
The king had hoped that if he appointed St. Thomas Becket to the position of the Archbishop of Canterbury, the primate of England and the chief of the religious officer of the state, he would continue to show preference to serve the king and the state as he had been before. But St. Thomas Becket would prove him to be wrong. He was a faithful and pious servant of the Church, who did not mince his words and who was sorrowed by the great corruption in the lives of the king and his servants.
St. Thomas Becket practiced his faith faithfully to the core of its foundations, fulfilling the teachings of Christ. He showed mercy and love to sinners who sought God’s help, but to those who were wicked and unrepentant, and to those who persisted in their love for the world, he had no love for them. He excommunicated and expelled many from the Church those who had followed the path of the Pharisees, getting themselves rich at the cost of others and those who have caused untold sufferings for many.
He gained the enmity and hatred of many in the king’s court and circles, and this eventually led to a group of knights who plotted to assassinate him as he celebrated the solemn prayers. He was assassinated in cold blood at the holy places, while he surrendered himself completely to God. Those who were involved in the assassination including the king were punished severely by the Church, excommunicated and asked to do serious and long series of penance for their murder of the holy man of God, who was canonised as a martyr and saint soon after his murder.
Brothers and sisters in Christ, the example of St. Thomas Becket should inspire us all to walk and practice our faith with genuine intention and devotion to our God. If only that all the faithful would emulate his upright life and devotion to his Faith, then the whole world would have been converted upon seeing our brilliant examples and dedication to the way of the Lord.
It is therefore necessary that we mean what we say, and if we are to preach the Word of God, then we have to mean what we preach and practice it ourselves, so that others who see us may know that we truly belongs to Christ, and not following our own selfish way. May St. Thomas of Canterbury, St. Thomas Becket pray for us and intercede for us sinners. Amen.
First Reading :
Psalm :
Liturgical Colour : White
Genesis 15 : 1-6 and Genesis 21 : 1-3
After this the word of YHVH was spoken to Abram in a vision : “Do not be afraid, Abram, I am your Shield; your reward will be very great!” Abram said, “My Lord YHVH, where are Your promises? I am still childless and all I have will go to Eliezer of Damascus. You have given me no children, so a slave of mine will be my heir.”
Then the word of YHVH was spoken to him again, “Eliezer will not be your heir, but a child born of you, your own flesh and blood will be your heir.” Then YHVH brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”
Abram believed YHVH who, because of this, held him to be an upright man. YHVH was kind to Sarah as He had said, and fulfilled His promise to her. Sarah became pregnant and bore a son to Abraham in his old age, at the very time YHVH had promised. Abraham gave the name Isaac to the son that Sarah bore him.
Alternative reading (from Readings for Year A)
Sirach 3 : 3-7, 14-17a (Greek version – Sirach 3 : 2-6, 12-14)
Whoever honours his father atones for his sins; he who gives glory to his mother prepares a treasure for himself. Whoever honours his father will receive joy from his own children and will be heard when he prays. Whoever glorifies his father will have a long life. Whoever obeys the Lord gives comfort to his mother. He serves those who brought him to birth as he would serve the Lord.
For kindness done to one’s father will never be forgotten, it will serve as reparation for your sins. In the day of adversity the Lord will remember it to your advantage; for just as ice melts in the heat, so will your sins melt away. The man who abandons his father is like a blasphemer; he who annoys his mother is cursed by the Lord.
My son, conduct your affairs with discretion and you will be loved by those who are acceptable to God.
Homily and Reflection :
Liturgical Colour : Purple or Violet
Introit
Isaiah 30 : 30 and Psalm 79 : 2
Populus Sion, ecce, Dominus veniet ad salvandas gentes : et auditam faciet Dominus gloriam vocis suae in laetitia cordis vestri.
Qui Regis Israel, intende : qui deducis, velut ovem, Joseph.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
People of Sion, behold, the Lord shall come to save the nations, and the Lord shall make the glory of His voice to be heard in the joy of your heart.
Give ear, o You who rules Israel. You who leads Joseph like a sheep.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Excita, Domine, corda nostra ad praeparandas Unigeniti Tui vias : ut, per ejus adventum, purificatis Tibi mentibus servire mereamur : Qui Tecum…
English translation
Stir up our hearts, o Lord, to prepare the ways of Your only begotten Son, that through His coming we may be worthy to serve You with purified minds. Who lives…
Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)
3 John : 5-8
Beloved, you do well to care for the brothers and sisters as you do. I mean those coming from other places. They spoke of your charity before the assembled Church. It will be well to provide them with what they need to continue their journey, as if you did it for God.
In reality, they have set out on the road for His Name without accepting anything from the pagans. We should receive such persons, making ourselves their cooperators in the work of the truth.
Homily and Reflection :
Liturgical Colour : Green
Ephesians 6 : 1-9
Children, obey your parents for this is right : ‘Honour your father and your mother.’ And this is the first commandment that has promise : ‘that you may be happy and enjoy long life in the land.’ And you, fathers, do not make rebels of your children, but educate them by correction and instruction which the Lord may inspire.
Servants, obey your masters of this world with fear and respect, with simplicity of heart, as if obeying Christ. Do not serve only when you are watched or in order to please others, but become servants of Christ who do God’s will with all your heart. Work willingly, for the Lord and not for humans, mindful that the good each one has done, whether servant or free, will be rewarded by the Lord.
And you, masters, deal with your servants in the same way, and do not threaten them, since you know that they and you have the same Lord who is in heaven, and He treats all fairly.
Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/
Liturgical Colour : Red
Luke 6 : 12-19
At that time, Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose twelve of them, whom He called ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariit, who would be the traitor.
Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured.
The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.
Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/27/tuesday-28-october-2014-feast-of-st-simon-and-st-jude-apostles-homily-and-scripture-reflections/
Liturgical Colour : Green
Matthew 22 : 15-21
At that time, the Pharisees went out and considered how they could trap Jesus by His own words. They then sent out their disciples, with members of Herod’s party, for this purpose.
They said to Jesus, “Master, we know that You are an honest Man and truly teach God’s way. You are not influenced by others nor are You afraid of anyone. So tell us what You think : is it against the Law to pay taxes to Caesar or not?”
But Jesus understood their bad intentions, and said to them, “Hypocrites, why are you testing Me? Show Me the coin with which you pay the taxes.” They showed Him a silver coin, and Jesus said to them, “Whose head is this, and whose name?”
They answered, “Caesar’s.” Then Jesus replied, “So give to Caesar what is Caesar’s, and give to God what is God’s.”
Liturgical Colour : Red
Luke 10 : 1-9
At that time, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place, where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest.”
“Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know. Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you.”
“Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house. When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them : ‘The kingdom of God has drawn near to you.'”
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