Day of the Lord

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Offertory for the Christmas Midnight Mass

Psalm 95 : 11, 13

Laetentur caeli et exsultet terra ante faciem Domini : quoniam venit.

English translation

Let the heavens rejoice, and let the earth be glad before the face of the Lord, because He came.

Offertory for the Christmas Mass at Dawn

Psalm 92 : 1-2

Deus firmavit orbem terrae, qui non commovebitur : parata sedes Tua, Deus, ex tunc, a saeculo Tu es.

English translation

God had established the world, which shall not be moved. Your throne, o God, is prepared from of old. You are from everlasting.

Offertory for the Christmas Daytime Mass

Psalm 88 : 12, 15

Tui sunt caeli et Tua est terra : orbem terrarum et plenitudinem ejus Tu fundasti : justitia et judicium praeparatio sedis Tuae.

English translation

Yours are the heavens, and Yours is the earth, the world and the fullness thereof You had founded. Justice and judgment are the preparation of Your throne.

Secret Prayer of the Priest

Secret for the Christmas Midnight Mass

Accepta tibi sit, Domine, quaesumus, hodiernae festivitatis oblatio : ut, Tua gratia largiente, per haec sacrosancta commercia, in illus inveniamur forma, in quo Tecum est nostra substantia : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

May the oblation of this day’s festivity, we pray to You, o Lord, find acceptance with You, that by the bounty of Your grace, we may, through this sacred intercourse, be found to be made like unto He in whom our substance is united with You. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Secret for the Christmas Mass at Dawn

Munera nostra, quaesumus, Domine, Nativitatis hodiernae mysteriis apta proveniant, et pacem nobis semper infundant : ut, sicut homo genitus idem refulsit et Deus, sic nobis haec terrena substantia conferat, quod divinum est. Per eumdem Christum Dominum nostrum. Amen.

English translation

May our gifts, we pray to You, o Lord, come forth agreeable to the mysteries of this day’s nativity, and may they shower upon us peace, that as He who was begotten as Man shone forth also as God, so may this earthly substance bring us that which is divine. Through the same Christ our Lord. Amen.

Secret for the Christmas Daytime Mass

Oblata, Domine, munera, nova Unigeniti Tui Nativitate sanctifica : nosque a peccatorum nostrorum maculis emunda. Per eumdem Christum Dominum nostrum. Amen.

English translation

Sanctify our oblations, o Lord, by the new birth of Your only Begotten Son, and cleanse us from the stains of our sins. Through the same Christ our Lord. Amen.

Preface of the Nativity

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia per incarnati Verbi mysterium nova mentis nostrae oculis lux Tuae claritatis infulsit : ut, dum visibiliter Deum cognoscimus, per hunc in invisibilium amorem rapiamur. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and available to salvation, that we should always and in all places give thanks to You, o Holy Lord, Father Almighty, eternal God, because by the mystery of the Word made flesh, from Your brightness a new Light had risen to shine on the eyes of our souls, in order that, God becoming visible to us, we may be borne upward to the love of things invisible. And therefore with the Angels and Archangels, with the Dominions and Powers, with all the hosts of the heavenly army, we sing of Your glory without end saying :

Communion

Communion for the Christmas Midnight Mass

Psalm 109 : 3

In splendoribus Sanctorum, ex utero ante luciferum genui Te.

English translation

In the brightness of the saints, from the womb before the day-star I begot You.

Communion for the Christmas Mass at Dawn

Zechariah 9 : 9

Exsulta, filia Sion, lauda, filia Jerusalem : ecce, Rex tuus venit sanctus et Salvator mundi.

English translation

Rejoice greatly, o daughter of Zion, shout for help, o daughter of Jerusalem. Behold your King comes, holy, the Saviour of the world.

Communion for the Christmas Daytime Mass

Psalm 97 : 3

Viderunt omnes fines terrae salutare Dei nostri

English translation

All the ends of the earth have seen the salvation of our God.

Post-Communion Prayer

Post-Communion for the Christmas Midnight Mass

Da nobis, quaesumus, Domine, Deus noster : ut, qui Nativitatem Domini nostri Jesu Christi mysteriis nos frequentare gaudemus; dignis conversationibus ad ejus mereamur pervenire consortium : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Lord our God, that we, who rejoice to celebrate with these mysteries the nativity of our Lord Jesus Christ, may deserve by worthy living to attain His companionship. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Post-Communion for the Christmas Mass at Dawn

Hujus nos, Domine, sacramenti semper novitas natalis instauret : cujus Nativitas singularis humanam reppulit vetustatem. Per eumdem Christum Dominum nostrum. Amen.

English translation

May the Christmas renewal of this sacrament ever restore us, o Lord, whose miraculous birth did put away the ancient things of mankind. Through the same Christ our Lord. Amen.

Post-Communion for the Christmas Daytime Mass

Praesta, quaesumus, omnipotens Deus : ut natus hodie Salvator mundi, sicut divinar nobis generationis est auctor; ita et immortalitatis sit ipsae largitor : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that, as the Saviour of the world, born this day, is unto us the author of divine generation, so that He may also be the bestower of immortality. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Holy Gospel

Liturgical Colour : White

Gospel for the Christmas Midnight Mass

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 2 : 1-14

In illo tempore : Exiit edictum Caesare Augusto, ut describeretur universus orbis. Haec descriptio prima facta est a praeside Syriae Cyrino : et ibant omnes ut profiterentur singuli in suam civitatem. Ascendit autem et Joseph a Galilaea de civitate Nazareth, in Judaeam in civitatem David, quae vocatur Bethlehem : eo quod esset de domo et familia David, ut profiteretur cum Maria desponsata sibi uxore praegnante.

Factum est autem, cum essent ibi, impleti sunt dies, ut pareret. Et peperit filium suum primogenitum, et pannis eum involvit, et reclinavit eum in praesepio : quia non erat eis locus in diversorio.

Et pastores erant in regione eadem vigilantes, et custodientes vigilias noctis super gregem suum. Et ecce, Angelus Domini stetit juxta illos, et claritas Dei circumfulsit illos, et timuerunt timore magno. Et dixit illis Angelus : Nolite timere : ecce enim, evangelizo vobis gaudium magnum, quod erit omni populo : quia natus est vobis hodie Salvator, qui est Christus Dominus, in civitate David.

Et hoc vobis signum : Invenietis infantem pannis involutum, et positum in praesepio. Et subito facta est cum Angelo multitudo militiae caelestis, laudantium Deum et dicentium : Gloria in altissimis Deo, et in terra pax hominibus bonae voluntatis.

 

English translation

At that time, there went out a decree from Caesar Augustus, that the whole world should be enrolled. This enrolling was first made by Quirinus, the governor of Syria. And all went to be enrolled, every one into his own city. And Joseph also went up from Galilee out of the city of Nazareth, into Judea to the city of David, which is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his espoused wife, who was with Child.

And it came to pass that when they were there, her days were accomplished, that she should deliver her Child. And she brought forth her firstborn Son, and wrapped Him up in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.

And there were in the same country shepherds watching, and keeping the night watches over their flock. And behold an angel of the Lord stood by them, and the brightness of God shone round about them, and they feared with a great fear. And the angel said to them : “Fear not, for behold I bring you good tidings of great joy, that shall be to all the people, for this day is born to you a Saviour, who is Christ the Lord, in the city of David.”

And this shall be a sign unto you, “You shall find the Infant wrapped in swaddling clothes, and laid in a manger.” And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying, “Glory to God in the highest, and on earth peace to men of good will.”

 

Gospel for the Christmas Mass at Dawn

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 2 : 15-20

In illo tempore : Pastores loquebantur ad invicem : Transeamus usque Bethlehem, et videamus hoc verbum, quod factum est, quod Dominus ostendit nobis. Et venerunt festinantes : et invenerunt Mariam et Joseph, et Infantem positum in praesepio. Videntes autem cognoverunt de verbo, quod dictum erat illis de Puero hoc.

Et omnes, qui audierunt, mirati sunt : et de his, quae dicta erant a pastoribus ad ipsos. Maria autem conservabat omnia verba haec, conferens in corde suo. Et reversi sunt pastores, glorificantes et laudantes Deum in omnibus, quae audierant et viderant, sicut dictum est ad illos.

 

English translation

At that time, the shepherds said to one another, “Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord had showed to us. And they came with haste, and they found Mary and Joseph, and the Infant lying in the manger.” And seeing, they understood of the word that had been spoken to them concerning this Child.

And all who heard wondered, and at those things that were told to them by the shepherds. But Mary kept all these words, pondering them in her heart. And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.

 

Gospel for the Christmas Daytime Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 1 : 1-14

In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in principio apud Deum. Omnia per ipsum facta sunt : et sine ipso factum est nihil, quod factum est : in ipso vita erat, et vita erat lux hominum : et lux in tenebris lucet, et tenebrae eam non comprehenderunt.

Fuit homo missus a Deo, cui nomen erat Joannes. Hic venit in testimonium, ut testimonium perhiberet de lumine, ut omnes crederent per illum. Non erat ille lux, sed ut testimonium perhiberet de lumine. Erat lux vera, quae illuminat omnem hominem venientem in hunc mundum.

In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit. In propria venit, et sui eum non receperunt. Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his, qui credunt in Nomine Ejus : qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.

(Genuflect)

Et Verbum Caro Factum Est, et habitavit in nobis : et vidimus gloriam ejus, gloriam quasi Unigeniti a Patre, plenum gratiae et veritatis.

 

English translation

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made. In Him was life, and the life was the light of men, and the light shone in the darkness, and the darkness did not comprehend it.

There was a man sent from God, whose name was John. This man came for a witness to give testimony of the Light, that all men might believe through him. He was not the Light, but was to give testimony of the Light. That was the True Light which enlightened every man that came into this world.

He was in the world, and the world was made by Him, and the world did not know Him. He came unto His own, and His own did not receive Him. But as many as that received Him, and to them He gave power to become the sons of God, to those who believe in His Name, who are born, not of blood, nor of the will of the Flesh, not of the will of man, but of God.

(Genuflect)

And the Word Was Made Flesh, and dwelt among us, and we saw His glory, the glory as of the only Begotten of the Father, full of grace and truth.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Gradual and Alleluia

Liturgical Colour : White

Gradual and Alleluia for the Christmas Midnight Mass

Psalm 109 : 3, 1 and Psalm 2 : 7

Tecum principium in die virtutis Tuae : in splendoribus Sanctorum, ex utero ante luciferum genui Te.

Response : Dixit Dominus Domino meo : Sede a dextris Meis : donec ponam inimicos Tuos, scabellum pedum Tuorum.

Alleluja, Alleluja.

Response : Dominus dixit ad me : Filius Meus es Tu, ergo hodie genui Te. Alleluja.

English translation

With You is the principality in the day of Your strength in the brightness of the saints, from the womb before the day-star I begot You.

Response : The Lord said to my Lord : Sit on My right hand, until I make Your enemies as Your footstool.

Alleluia, Alleluia.

Response : The Lord had said to Me, “You are My Son, this day I have begotten You.” Alleluia.

Gradual and Alleluia for the Christmas Mass at Dawn

Psalm 117 : 26-27, 23 and Psalm 92 : 1

Benedictus, qui venit in Nomine Domini : Deus Dominus, et illuxit nobis.

Response : A Domino factum est istud : et est mirabile in oculis nostris.

Alleluja, Alleluja.

Response : Dominus regnavit, decorem induit : induit Dominus fortitudinem, et praecinxit se virtute. Alleluja.

English translation

Blessed is He who comes in the Name of the Lord, the Lord is God and He had shone upon us.

Response : This is the Lord’s doing, and it is wonderful in our eyes.

Alleluia, Alleluia.

Response : The Lord had reigned, He is clothed with beauty. The Lord is clothed with strength, and He had girded Himself with power. Alleluia.

Gradual and Alleluia for the Christmas Daytime Mass

Psalm 97 : 3, 2 and Tradition of the Faith

Viderunt omnes fines terrae salutare Dei nostri : jubilate Deo, omnis terra.

Response : Notum fecit Dominus salutare suum : ante conspectum gentium revelavit justitiam suam.

Alleluja, Alleluja.

Response : Dies sanctificatus illuxit nobis : venite, gentes, et adorate Dominum quia hodie descendit lux magna super terram. Alleluja.

English translation

All the ends of the earth have seen the salvation of our God. Sing joyfully to God all the earth.

Response : The Lord had made known His salvation, He had revealed His justice in the sight of the Gentiles.

Alleluia, Alleluia.

Response : A hallowed day had dawned for us. Come all you Gentiles and adore the Lord. For this day a great light had descended upon the earth. Alleluia.

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Epistle

Liturgical Colour : White

Epistle for the Christmas Midnight Mass

Lectio Epistolae Beati Pauli Apostoli ad Titum – Lesson from the Epistle of Blessed Paul the Apostle to Titus

Titus 2 : 11-15

Carissime : Apparuit gratia Dei Salvatoris nostri omnibus hominibus, erudiens nos, ut, abnegantes impietatem et saecularia desideria, sobrie et juste et pie vivamus in hoc saeculo, exspectantes beatam spem et adventum gloriae magni Dei et Salvatoris nostri Jesu Christi : qui dedit semetipsum pro nobis : ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem honorum operum. Haec loquere et exhortare : in Christo Jesu, Domino nostro.

English translation

Dearly beloved, the grace of God our Saviour had appeared to all men, instructing us, that, denying ungodliness and worldly desires, we should live soberly and justly, and godly in this world, looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ, who gave Himself for us, that He might redeem us from all iniquity, and might cleanse to Himself a people acceptable, a pursuer of good works. These things speak, and exhort: In Christ Jesus our Lord.

Epistle for the Christmas Mass at Dawn

Lectio Epistolae Beati Pauli Apostoli ad Titum – Lesson from the Epistle of Blessed Paul the Apostle to Titus

Titus 3 : 4-7

Carissime : Apparuit benignitas et humanitas Salvatoris nostri Dei : non ex operibus justitiae, quae fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis et renovationis Spiritus Sancti, quem effudit in nos abunde per Jesum Christum, Salvatorem nostrum : ut, justificati gratia ipsius, heredes simus secundum spem vitae aeternae : in Christo Jesu, Domino nostro.

English translation

Dearly beloved, the goodness and kindness of God our Saviour had appeared, not by the works of justice, which we have done, but according to His mercy He saved us by the laver of regeneration, and renovation of the Holy Spirit, whom He had poured forth upon us abundantly through Jesus Christ our Saviour, that, being justified by His grace, we may be heirs according to hope of life everlasting in Christ Jesus our Lord.

Epistle for the Christmas Daytime Mass

Lectio Epistolae Beati Pauli Apostoli ad Hebraeos – Lesson from the Epistle of Blessed Paul the Apostle to the Hebrews

Hebrews 1 : 1-12

Multifariam, multisque modis olim Deus loquens patribus in Prophetis : novissime diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et saecula.

Qui cum sit splendor gloriae, et figura substantiae Ejus, portansque omnia verbo virtutis suae, purgationem peccatorum faciens, sedet ad dexteram Majestatis in excelsis : tanto melior Angelis effectus, quanto differentius prae illis Nomen hereditavit.

Cui enim dixit aliquando Angelorum : Filius Meus es Tu, ego hodie genui Te? Et rursum : Ego ero illi in Patrem, et ipse erit mihi in Filium? Et cum iterum introducit Primogenitum in orbem terrae, dicit : Et adorent eum omnes Angeli Dei.

Et ad Angelos quidem dicit : Qui facit Angelos suos spiritus, et ministros suos flammam ignis. Ad Filium autem : Thronus Tuus, Deus, in saeculum saeculi : virga aequitatis, virga regni Tui. Dilexisti justitiam et odisti iniquitatem : proptera unxit te Deus, Deus tuus, oleo exsultationis prae participibus tuis.

Et : Tu in principio, Domine, terram fundasti : et opera manuum Tuarum sunt caeli. Ipsi peribunt, Tu autem permanebis; et omnes ut vestimentum veterascent : et velut amictum mutabis eos, et mutabuntur : Tu autem idem ipse es, et anni Tui non deficient.

English translation

God, who diversely and in many ways spoke in times past to the fathers by the prophets, last of all, in these days had spoken to us by His Son, whom He had appointed Heir of all things, by whom He also made the world.

He who being the brightness of His glory, and the figure of His substance, and upholding all things by the word of His power, making purgation of sins, sitting on the right hand of the Majesty on high, being made so much better than the angels, as He had inherited a more excellent Name than theirs.

For to which of the angels had He said at any time, “You are My Son, today I have begotten You?” And again, “I will be to Him as a Father, and He shall be to Me as a Son?” And again, when He brings in the First-Begotten into the world, He said, “And let all the angels of God adore Him.”

And to the angels indeed He said, “He who made His angels spirits, and His ministers a flame of fire.” But to the Son, “Your throne, o God, is forever and ever, a sceptre of justice is the sceptre of Your kingdom. You have loved justice, and hated iniquity, therefore God, Your God had anointed You with the oil of gladness above Your fellows.”

And You in the beginning, o Lord, had founded the earth, and the works of Your hands are the heavens. They shall perish, but You shall continue, and they shall all grow old as a garment, and as a vesture You shall change them, and they shall be changed, but You are always the same, and Your years shall not fail.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Introit and Collect

Liturgical Colour : White

Introit

Introit for the Christmas Midnight Mass

Psalm 2 : 7, 1

Dominus dixit ad me : Filius Meus es Tu, ergo hodie genui Te.

Quare fremuerunt gentes : et populi meditati sunt inania?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord had said to Me, “You are My Son, this day I have begotten You.”

Why have the Gentiles raged, and the people devised vain things?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Introit for the Christmas Mass at Dawn

Isaiah 9 : 2, 6 and Psalm 92 : 1

Lux fulgebit hodie super nos : quia natus est nobis Dominus : et vocabitur Admirabilis, Deus, Princeps Pacis, Pater futuri saeculi : cujus regni non erit finis.

Dominus regnavit, decorem indutus est : indutus est Dominus fortitudinem, et praecinxit se.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

A light shall shine upon us this day, for the Lord is born to us and He shall be called Wonderful God, the Prince of Peace, the Father of the world to come, of whose reign there shall be no end.

The Lord had reigned, He is clothed with beauty, the Lord clothed with strength and had girded Himself.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Introit for the Christmas Daytime Mass

Isaiah 9 : 6 and Psalm 97 : 1

Puer natus est nobis, et Filius datus est nobis : cujus imperium super humerum Ejus : et vocabitur Nomen Ejus magni consilii Angelus.

Cantate Domino canticum novum, quia mirabilia fecit.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

A Child is born to us, and a Son is given to us whose government is upon His shoulder, and His Name shall be called the Angel of Great Counsel.

Sing all of you to the Lord a new canticle, because He had done wonderful things.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Collect for the Christmas Midnight Mass

Deus, qui hanc sacratissimam noctem veri luminis fecisti illustratione clarescere : da, quaesumus; ut, cujus lucis mysteria in terra cognovimus, ejus quoque gaudiis in caelo perfruamur. Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

O God, who has brightened this most holy night with the shining of the True Light, grant, we beseech You, that we may enjoy in heaven the delights of Him whose mystical light we have known on earth. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Collect for the Christmas Mass at Dawn

Da nobis, quaesumus, omnipotens Deus : ut, qui nova incarnati Verbi Tui luce perfundimur; hoc in nostro resplendeat opere, quod per fidem fulget in mente. Per eumdem Christum Dominum nostrum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who are filled with the new light of Your Incarnate Word, may show forth in our deeds that which by faith shone in our minds. Through the same Christ our Lord. Amen.

Collect for the Christmas Daytime Mass

Concede, quaesumus, omnipotens Deus : ut nos Unigeniti Tui nova per carnem Nativitas liberet; quos sub peccati jugo vetusta servitus tenet. Per eumdem Christum Dominum nostrum. Amen.

English translation

Grant, we beseech You, Almighty God, that the new birth in the flesh of Your only begotten Son may set us free, whom the old bondage had held under the yoke of sin. Through the same Christ our Lord. Amen.

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Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-25

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham.

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah, their mother was Tamar. Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehosaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah. There were fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generation from the deportation to Babylon to the birth of Christ.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel,’ which means God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do, and he took his wife to his home.

So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

 

Alternative reading (shorter version)

Matthew 1 : 18-25

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel,’ which means God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do, and he took his wife to his home.

So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

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Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (Second Reading)

Liturgical Colour : White

Acts 13 : 16-17, 22-25

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after He had made them increase during their stay in Egypt, He led them out by powerful deeds.”

“After that time, God removed Saul and raised up David as king, to whom He bore witness saying : ‘I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.”

“It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : ‘I am not what you think I am, for after me another One is coming whose sandal I am not worthy to untie.'”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

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Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (Psalm)

Liturgical Colour : White

Psalm 88 : 4-5, 16-17, 27 and 29

I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.

Blessed is the people who know Your praise. They walk in the light of Your face. They celebrate all day Your Name and Your protection lifts them up.

He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’ I will keep My covenant firm forever, and My love for him will endure.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

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Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (First Reading)

Liturgical Colour : White

Isaiah 62 : 1-5

For Zion’s sake I will not hold My peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of YHVH will reveal.

You will be a crown of glory in the hand of YHVH, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For YHVH delights in you and will make your land His spouse.

As a young man marries a virgin, so will your Builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/