Liturgical Colour : Red
Luke 21 : 1-4
At that time, Jesus looked up and saw rich people putting their gifts into the treasury of the Temple. He also saw a poor widow, who dropped in two small coins.
And He said, “Truly, I tell you, this poor widow put in more than all of them. For all of them gave an offering from their plenty; but she, out of her poverty, gave all she had to live on.”
Homily and Reflection :
Liturgical Colour : Red
Revelations 14 : 1-3, 4b-5
I was given another vision : The Lamb was standing on Mount Zion, surrounded by one hundred and forty-four thousand people who had His Name and His Father’s Name written on their foreheads. A sound reverberated in heaven like the sound of roaring of waves or deafening thunder; it was like a chorus of singers, accompanied by their harps.
They sing a new song before the throne, in the presence of the four living creatures and the elders, a song which no one can learn except the hundred and forty-four thousand who have been taken from the earth. These are given to follow the Lamb wherever He goes. They are the first taken from humankind who are already of God and the Lamb.
No deceit has been found in them; they are faultless.
Homily and Reflection :
Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great feast day and solemnity of the Church, that is the Solemnity of our Lord Jesus Christ the King, King of all creation and of all the universe. This celebration also marks the ending of our liturgical year, as next Sunday we will begin the season of Advent in preparation for Christmas, and this Sunday is the last great celebration of a liturgical year in the calendar of the Church celebrations.
And the theme of the Kingship of Christ ties closely to the future promised coming of our Lord Jesus into this world. The readings for this period, including the readings for today’s solemn occasion therefore is a reflection of this truth and this fact, that God will come again at a time He has appointed, and He will come again to judge all the living and the dead, as we believe in our Faith. In this we hope, as He will come again to gather us from the nations and bring us to His eternal love and glory.
As the Lord mentioned in the first reading, taken from the Book of the prophet Ezekiel, even though mankind and the people of God had sinned and therefore suffered its consequences, being torn apart as a people and scattered through the nations, He did not abandon them, but still loved them all the same. At the time of the prophet Ezekiel, the northern kingdom of Israel had been destroyed by the Assyrians and its people brought into slavery and exile. The same had also happened to the southern kingdom of Judah, which population was brought to Babylon in a period known as the Babylonian captivity.
While those things had happened because of the sins of the people, who were not faithful to the covenant of the Lord, but it does not mean that God did not give them a second chance. If only that they would repent and change their sinful and evil ways, and adopt the ways of the righteous, then the Lord who is their Lord and Shepherd will gladly welcome them back into His embrace.
The psalm today is the renowned Psalm on ‘the Lord is my Shepherd’, which shows the nature of God as our loving Shepherd, as our Guide and as the provider of everything that we will ever need. And while we follow our Shepherd, who is the Lord, we will have no need to fear anything, as neither the power of the evil one nor the powers of this world and the evils in it have any power over us if we are ever faithful and solidly attach ourselves to our Lord and our Shepherd.
This is the nature of our Lord and Master’s Kingship, that is a Shepherd Kingship, not one where the king enslaves everyone to do his bidding and will, but instead a servant leadership. Remember what Lord Jesus did on the day of the Last Supper, when He acted as a servant, washing the feet of all His disciples. He taught the Apostles that a leader should lead by giving examples and serving others entrusted under his care, and not to lord over the other or even to oppress them.
And like a shepherd, who cares gently and tenderly for his sheep, our Lord’s kingship is one of service and love. He guides His sheep, that is all of us into the right paths and provide us all that we need. We need not fear the powers of evil and death if we stick closely to our Lord, as He is the only One who can bring harm to our soul. Though the powers of this world may be able to harm our body, they cannot do anything to harm our soul.
That is because, the faithful, though persecuted and oppressed by the world, they will be greatly rewarded at the Last Judgment, and their souls will be saved. We have no need to fear, brothers and sisters, if we follow the Lord. Persevere and remain faithful. Remember that in another part of the Gospel, Jesus said that those who seek to preserve themselves in this world will lose it, but those who do not mind to lose themselves will gain eternal life?
Through Christ, we have been made justified and righteous, as He is the new Adam by virtue of His incarnation as Man, as the prime example of the faithful and the just. The first Adam, our ancestor, had been unfaithful, and he followed his own personal greed and desire, and being thus taken in by Satan’s lies, and disobeying God, he had sinned, and sin entered into the hearts of men.
Jesus therefore is the role model for all of us, as the new Adam, who led a life opposite of the first Adam. While the first Adam was unfaithful and sinful, Christ the new Adam was completely faithful and devoted to God, free of any taints of sin in life. And meanwhile the first Adam thought first about himself and succumbed to his desires, Christ the new Adam thought first not of Himself, but of the One who had sent Him into the world, and obeyed the will of His Father perfectly and fully, that He brought about our salvation from sin and death.
And thus, in the second reading today, taken from letter of St. Paul to the Corinthians, it was mentioned that for the obedience and the actions Christ had taken, as our King, and yet as a humble and servant King, God was pleased to subjugate all things and all peoples under His authority, that is precisely what He will do in the end of time, the Last Judgment, as the Judge to judge all the living and the dead.
At the end of time, our Lord Jesus will come to judge us all, and nothing that we have done or we have not done will not be uncovered. He knows everything about us, and there is nothing that we can hide from Him. Not even the deepest of our hearts’ secrets will remain hidden before God. The Book of Life and the other books mentioned in the Book of revelation and the Gospels contain all of our actions, our deeds and our words, every single things that we have committed.
Remember, brothers and sisters in Christ, that our Lord as our King, has two aspects, just as all the other kings also have. First, our King shows us mercy and love, His desire for all of us to be reunited with Him. However, as King, He also has to mete out justice and judgment, which must be impartial. Thus, while He is merciful and loving towards us, but He hates our sins, the taints and blemishes which separate us from the perfection of His love.
In the Gospel we heard how Jesus detailed on what will happen at the Last Judgment. All will come before the Lord their King, and He will judge them equally based on their actions. There were two groups of people at that judgment, and the judgment results are clear cut. It is either that they have done what is right in the eyes of God, or if they have done what is wicked, or failed to do what is right in the sight of God.
This should then bring our attention to the nature of sin. The most common sin known to us, is the sin of action, that is sins committed by doing things abhorrent and wicked before God and men, such as stealing, murder, jealousy, coveting others’ belongings, disobedience against God, fornication of the flesh and many others. However, many of us often do not realise or forget that there is another type of sin that is equally bad, and this is the sin of omission.
What is the sin of omission? As the name said, it is sin committed when we are perfectly in place and capable of doing something good, and yet we consciously choose not to do so, and instead, we often care for ourselves first, succumbing to our ego, pride and greed. Just as the first Adam, we have the tendency to be selfish, to think of ourselves first, and to satisfy our own needs first. And while he got the knowledge he wanted, he sinned.
What did Jesus say to those whom He judged to be on His left? He cursed them and condemned them because they have had many opportunities to do good things and to help the many people around them who are in need, and yet they ignored them and went on doing their own businesses, caring only about themselves. Their ignorance and refusal to lift up and raise their hands to help, had been accounted for, and these weighed in against them at the final judgment.
Therefore, brothers and sisters in Christ, on this celebration of the Solemnity of Christ the King, what we can we do to improve ourselves and to ensure our salvation? It is by following the example of our Lord Himself, who is King, Lord and Master of all the Universe, and yet, He was humble, obedient and loving in all of His actions. He served those entrusted to Him, and also loved the poor, the meek and lowly, the ostracised and the castaways of the society. He showed His mercy and love to sinners, the prostitutes and tax collectors.
In following the actions and ways of Jesus our Lord and King, we will be able to do what is right, and give to our brethren in need, the love and support which we should give to them, especially whenever we are in position to give our help and our love. Do not forget also, that we must therefore avoid the sin of omission, which means that we should not be complacent or lazy whenever we are able to commit good deeds for the sake of our brethren.
Today, we also celebrate the feast day of both Pope St. Clement I, Pope and Martyr, and also St. Columban, an abbot. The actions of these saints were in accordance to the actions of Christ, and they showed care and love for their friends and neighbours around them. Pope St. Clement I was the Pope in the early Church, one of the first direct successors of St. Peter the Apostle as the Bishop of Rome. Meanwhile, St. Columban was an abbot who lived during the early Dark Ages.
Pope St. Clement I was one of the earliest Popes, and records suggested that he was directly chosen by St. Peter to be one of his successors together with Pope St. Clement’s immediate predecessors. He was pious and devoted to God, and he tirelessly worked for the sake of the faithful. He was a man of prayer and love, often caring for those less fortunate under his care. He provided for them spiritually as well as in material, as far as he could.
It was told that he was exiled under the orders of the Roman Emperor Trajan, who sent him to the far corners of the Empire at Chersonessos, to work in a mine there. He carried out his work dutifully without fear, and when there was a draught in the mine, he prayed to God, and immediately a clear spring appeared, to the delight of his fellow exiles and workers.
It was clear from these examples, that Pope St. Clement I is another role model we can follow, as he truly practiced his faith, and when he was able to, he helped those around him by using the grace God given him, the grace of prayer and faith, which he used to bring goodness to the others poor, oppressed and exiled from their houses.
Meanwhile, St. Columban was an Irish missionary, who travel widely across Europe and Christendom at the time, spreading the faith in various locations, serving and helping others around the places during his journeys. St. Columban established many monasteries around Europe and Christendom, becoming eventually an abbot himself.
The works and dedications of St. Columban might have been different from that of Pope St. Clement I, but nevertheless, what he had done, was also done to help the least of the society, those who have been lost to the darkness, and by giving places to the faithful who sought to devote themselves more to God in prayer, he had done much great goodness for the Lord and His people.
Hence, as we end our liturgical year with this celebration of the Solemnity of Christ the King, and with the understanding that upon baptism, we too have shared in the Kingship of Christ, let us all be ever more resolute in truly living our faith, so that in all that we do, and in all that we say and in our actions, we may be loving towards our brethren, especially those who are in need of our help.
Let us be like our Lord and King, who did not boast and be proud of His authority and kingship, but rather remain humble and serve those who had been entrusted to Him. Through our baptism, we share in the kingship of Christ, and we have to realise that all of us have the responsibility to take care of one another, to keep each other in the path of the Lord. May our Lord and King watch over us always, and help us, so that we may remain ever faithful, and in the end, when He comes again, He may find us righteous and just, and thus are worthy of His eternal kingdom. God be with us all. Amen.
First Reading :
Psalm :
Second Reading :
Gospel Reading :
Liturgical Colour : White
Matthew 25 : 31-46
At that time, Jesus said to His disciples, “When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.”
“The King will say to those on His right, ‘Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.'”
“Then the good people will ask Him, ‘Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?'”
“The King will answer, ‘Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.'”
“Then He will say to those on His left, ‘Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.'”
“They, too, will ask, ‘Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?’ The King will answer them, ‘Truly I say to you : whatever you did not do for one of these little ones, you did not do it for Me.'”
“And these will go into eternal punishment, but the just to eternal life.”
Homily and Reflection :
Offertory
Psalm 129 : 1-2
De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam : de profundis clamavi ad Te, Domine.
English translation
From the depths I have cried out to You, o Lord. Lord, hear my prayer, from the depths I have cried out to You, o Lord.
Secret Prayer of the Priest
Propitius esto, Domine, supplicationibus nostris : et, populi Tui oblationibus precibusque susceptis, omnium nostrum ad Te corda converte; ut, a terrenis cupiditatibus liberati, ad caelestia desideria transeamus. Per Dominum…
English translation
Be propitius, o Lord, to our supplications, and accept the offerings and prayers of Your people. Turn all our hearts unto You, that, being delivered from earthly desires, we may pass on to the enjoyments of heaven. Through our Lord…
Communion
Mark 11 : 24
Amen, dico vobis, quidquid orantes petitis, credite, quia accipietis, et fiet vobis.
English translation
Amen, I say to you, whatsoever you ask when you pray, believe that you shall receive, and it shall be done unto you.
Post-Communion Prayer
Concede nobis, quaesumus, Domine : ut per haec sacramenta quae sumpsimus, quidquid in nostra mente vitiosum est, ipsorum medicationis dono curetur. Per Dominum…
English translation
Grant us, we beseech You, o Lord, that, through this sacrament which we have received, whatever is evil in our hearts may be restored by its gift of healing. Through our Lord…
Liturgical Colour : Red
Dear brothers and sisters in Christ, today we celebrate the feast day of St. Cecilia, virgin and martyr of the Faith. St. Cecilia was also well known as the patron saint of Church music and hymns, and as the patron of choirs. She was a Roman noblewoman who lived a pious Christian life, and was martyred for her faith together with her husband, and other Christians, who were also counted the holy martyrs.
St. Cecilia is one of the most renowned and prominent saints of the Church, as she is the patron of musicians and songs made to glorify God. St. Cecilia married her husband, whose name was Valerian, and during the wedding it was said that St. Cecilia sang in her heart full of joy and praise to God, which then became the reason why she is associated with musicians and all those involved in Church music.
When the time came for her to consummate her marriage to her husband, an angel of the Lord appeared to her and proclaimed to her that the wrath of the Lord would come upon whoever it was that tried to violate the virginity of St. Cecilia. When her husband inquired about the angel, St. Cecilia pointed out where he could witness the sign of God, and as a result, her husband became a believer of Christ and was baptised.
St. Cecilia was martyred and her memory was preserved by veneration of the faithful. Her former residence became the site of the Church of St. Cecilia, to where many people thronged to, even until this day. St. Cecilia became a long time patron of music, and in particular the beautiful Church music and symphonies of praise to God, and numerous musical establishments and choirs were named in her honour.
Today, as we come together to celebrate the feast of this great saint and martyr, we listened to the words of the Sacred Scripture, in the Gospel we heard how the Lord rebuked the Sadducees, the faction of the people of Judea who did not believe in the resurrection from the dead, angels, or any other supernatural phenomena, beyond what they could prove with their senses.
The Sadducees thought that resurrection of the dead was meaningless and a nonsense, using the example of a woman who was betrothed to seven brothers as a justification. But their view and opinion on the laws of Moses was twisted and false. They thought not in terms of the divine, but in terms of the flawed senses of men. They trusted their own judgments and wishes rather than to trust in the Lord.
They thought in terms of human lust and desires, and they thought that this life in this world ought to be given to hedonistic pleasures and desires. But they failed to realise that in the world that is to come, all will have no more need for worldly things and desires, for the faithful will be made perfect and united in full perfection with the Lord. And what matters is the purity and sanctity of one’s soul. Being united with God makes us all perfect and all our needs are satisfied. And thus it is shown as if we are like angels before God, praising and singing hymns to God at all times.
Do you know, brothers and sisters in Christ, that singing with devotion is worth twice the prayer? Thus, on this feast day of St. Cecilia, patron saint of music and hymns, let us all seek to bear witness to the Lord through sacred music. Just as in the first reading today, it was told of the witnesses of God who would come at the end of time to preach the truth of God, we too should be witnesses of the Lord, and there is indeed no better way to do so, than to sing hymns of praise to God with the full devotion and focus of our hearts.
The songs of our heart should be song of joy and rejoicing, mimicking the song of the glory of the Lord sung by the angels. That is because we know that we have hope through the Lord who had forgiven us our sins, and to those of us who remain faithful to Him, as St. Cecilia had been, our victory and triumph against evil and darkness is already assured.
St. Cecilia was resolute and firm in defending her faith, and she was also firm in maintaining the purity of her soul, by maintaining her sacred virginity as ordained by God. Through that grace, she had saved not just herself, but also her husband and all those whom she had met and encountered, and many more people inspired by her examples also received the same grace of God.
This is the proof of what Jesus had told to the Pharisees, that in this world, life is more than just enjoyment and pursuit of worldly desires, but indeed, our lives should be filled with meaning and purpose, just as St. Cecilia offered herself to the full and total service to God, singing the hymn of her faith and joy, knowing that she has been found worthy of the Lord and be made pure just as our Lord is pure and good.
The holy witnesses from the Book of revelations were also resolute and firm in their faith, and amidst opposition and threats to them, they remained fully faithful and devoted. And through their witnessing of the faith, they had shown to us, that there is indeed nothing to fear from the power of evil and death, for if we are faithful and truly devoted to God, we have absolutely nothing to fear. The beast might have been able to destroy the body, but it cannot harm our soul. The souls of the faithful are pure and holy, and they are under protection of the Lord, our loving God.
Therefore, be not afraid, brethren! But sing the song of our joy and adulation for the Lord, who alone is worthy of all praise, and be brave in defending our faith and the purity of our hearts. Let us not be like the Sadducees and those others who put their trust in themselves and in the things of this world. Be courageous and faithful in living our faith life, and let us all, inspired by the examples of St. Cecilia, raise the song of our Lord’s praise from our hearts, that through our joyful and triumphant song, we may bring more souls to salvation in Jesus Christ, our Lord.
May Almighty God bring us into His eternal kingdom, which He had prepared for those who had laid down their lives for Him, and also for those who had remained faithful despite the temptations of the world. Let us all be like angels in our honour and praise to God, that our song will echo throughout the heavens and the earth, proclaiming His glory and majesty for all eternity. God bless us all. Amen.
First Reading :
Psalm :
Gospel Reading :
Liturgical Colour : White
Matthew 12 : 46-50
At that time, while Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”
Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister or mother.”
Homily and Reflection :
Liturgical Colour : Green
Dear brothers and sisters in Christ, today our Lord Jesus Christ condemned the edifice and greatness of both Jerusalem and its Temple, for they were filled with wickedness and darkness. Jesus lamented and wept over the city of Jerusalem, which represented the attitude of the people of God, Israel, who had rejected the love which God had shown them, first through the prophets, messengers and servants sent unto them, and then Jesus Himself, the very Son of God.
In the first reading, taken from the book of the revelations of St. John the Apostle and Evangelist, we see the glory of God in heaven, and we heard of the scroll with the seven seals, which represents the judgment to be passed onto the world. There is no one worthy to unseal the scroll except the Great Judge Himself, the One who had justified the world by the shedding of His Blood on the cross.
Jesus our Lord is the Lamb of God, the pure and unblemished Lamb of sacrifice, who gave Himself for the sake of us all, and just as lambs used in the sacrificial and sin offerings were slaughtered and had its blood shed on the Altar of the Temple, this pure and perfect Lamb was brought to the slaughterhouse of men, suffered grievously and shed His Blood upon the world, dying on the cross so that all of us whom He had made worthy by the offering of His life, may escape the eternal torment of death and enter into the everlasting life.
Such was the love of our Lord, that as the Gospel of John made it straightforward, in the famous words, ‘that God so loved the world, that He sent His only Son into the world, so that all those who believe in Him may not die but enjoy life everlasting through the acts of the Lamb of God, Jesus Christ our Lord. You can therefore imagine the kind of sorrow and pain which the Lord would have felt, for the disobedience and unfaithfulness of His beloved children.
For He sent to them many prophets and messengers to remind them and to call them back into the faith, that is to abandon their old ways of sin and evil, and began to walk righteously and justly in the presence of God. And yet, the people of God refused to listen to them, and instead, they even persecuted His faithful servants and messengers, torturing them, casting them out from their society, and even shedding their blood and killing them.
It was the great sorrow of our Lord, who saw the rejection and indignancy of His children, that made Jesus to weep for the city of Jerusalem, the place where so many of the faithful were slaughtered and rejected for being faithful and just. The city had been filled with much wickedness and worldliness, and the Temple of God had also become a place of worldliness, filled with merchants and money changers, cheaters and greedy people who placed their own comfort ahead of their love for God.
Thus, Jesus was sorrowful, and also angry at the same time, for the wickedness that had crept into the holy city of God, Jerusalem, a place He had chosen to be the first of His dwelling among His people. The people at the time of Jesus did not repent from the sins and wickedness of their ancestors, and in fact sinned even more. Jesus was also sorrowful because He knew that the people would reject Him, betraying Him and crucify Him.
Yet, such is the wonder of God’s love that even though He was sorrowful and angry at His people’s infidelity and wickedness, He still wants to give each one of us a chance, to turn back from our path of sin, and be converted to the way of truth. It is necessary for us to repent from our past sins and be committed to God from now on, and abhor any more sins, that we will not commit those sins anymore.
It is essential for us to heed this warning. God sent us reminders after reminders, and messages after messages, so that we may be awakened to the reality of our sins, be disgusted at it, and lead a new life, that when our Lord comes again at the end of time, this time as a triumphant and conquering King as well as a great Judge, He will find us worthy and welcome us into His kingdom.
Therefore, brothers and sisters in Christ, it is important that we remind each other of the need for us to change, and change for the better. Do not walk the path of the Pharisees and the teachers of the Law, who allowed themselves to be bettered by their own human desires and greed, who allowed the city of Jerusalem to continue to slide into darkness and wickedness of the world. Let us all reaffirm our faith, loving one another just as our Lord had loved us that He gave it all to save us.
If we do not do so, then what Jesus had said concerning Jerusalem, which came true, will also happen to us all. Jerusalem was destroyed and the Temple of God there was razed to the ground completely, without any sign of reminder that the magnificent edifice was ever there. It was the just punishment and result of the constant disobedience and infidelity of the people to the Lord, as they continued to live in their wickedness and follow their own hearts’ desire. I am certain that all of us want to avoid this fate, and thus, we need to change our ways.
Lamb of God, who takes away the sins of the world, have mercy on us. Forgive us our sins and bring us to Your heavenly glory and grace. God bless us all. Amen.
First Reading :
Psalm :
Gospel Reading :
Liturgical Colour : Green
Luke 19 : 11-28
At that time, Jesus was now near Jerusalem, and the people with Him thought that God’s reign was about to appear. So as they were listening to Him, Jesus went on to tell them a parable. He said, “A man of noble birth went to a distant country to assume regal authority, after which he planned to return home.”
“Before he left, he summoned ten of his servants and gave them ten pounds of silver. He said, ‘Put this money to work until I get back.’ But his compatriots, who disliked him, sent a delegation after him with this message, ‘We do not want this man to be our king.'”
“He returned, however, appointed as king. At once he sent for the servants, to whom he had given the money, to find out what profit each had made. The first came in, and reported, ‘Sir, your pound of silver has earned ten more pounds of silver.'”
“The master replied, ‘Well done, my good servant! Since you have proved yourself faithful in a small matter, I can trust you to take charge of ten cities.’ The second reported, ‘Sir, your pound of silver earned five more pounds of silver.’ The master replied, ‘And you, take charge of five cities!'”
“The third came in, and said, ‘Sir, here is your money, which I hid for safekeeping. I was afraid of you, for you are an exacting person : you take up what you did not lay down, and you reap what you did not sow.'”
“The master replied, ‘You worthless servant, I will judge you by your own words! So you knew I was an exacting person, taking up what I did not lay down, and reaping what I did not sow? Why, then, did you not put my money on loan, so that, when I got back, I could have collected it with interest?'”
“Then the master said to those standing by, ‘Take from him that pound, and give it to the one with ten pounds.’ But they objected, ‘Sir, he already has ten pounds!’ The master replied, ‘I tell you, everyone who has will be given more; but from those who have nothing, even what they have will be taken away. As for my enemies who did not want me to be their king, bring them in, and execute them right here in front of me!'”
So Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem.
Homily and Reflection :
Liturgical Colour : Green or White (Dedication of the Basilicas)
Dear brothers and sisters in Christ, today we celebrate together with the whole universal Church, the feast of the dedication of two of the four greatest churches in the whole world. These four churches are the primary church buildings of the entire Christendom, and they are the Papal Basilicas, each of which was dedicated to important patron saints of the Church.
The first, head and mother of all the churches of Rome and the whole world is dedicated to our Lord Himself, the Most Holy Saviour of all, and also to St. John the Baptist and St. John the Evangelist, the Lateran Archbasilica, which feast we had just celebrated a few days ago. It is the Cathedral of the Pope, and the centre and heart of the whole Christendom.
And then after that, in importance and primacy, we have the greatest church in Christendom, the Papal Basilica of St. Peter, which is probably the most well known church in the whole world, as not only that it is the most elaborate but also because the Pope celebrates the majority of his celebrations in that great basilica. St. Peter himself was martyred at the site of the great basilica, the former Vatican hills, and his bones can be found there in its necropolis.
And then we also have the Basilica of Santa Maria Maggiore, or also known as the Papal Basilica of St. Mary Major, dedicated to the Mother of our Lord and the Protector of the city and people of Rome. And lastly, we have the Papal Basilica of St. Paul Outside the Walls, or San Paulo fuori le mura, named as such because it was located outside the historical walls of the city of Rome, dedicated to St. Paul the Apostle, who was beheaded in Rome in holy martyrdom.
Today we celebrate the day of the consecration and dedication of two of these four great basilicas, dedicated to none other than St. Peter the Apostle, the Prince of the Apostles, Vicar of Christ and the leader of the Universal Church, and St. Paul the Apostle, the Apostle to the Gentiles and the writer of the many holy Epistles. Both of these greatest two pillars of the Church died in martyrdom in the Holy city of Rome, made holy because of their blood shed in that city, and the two basilicas were built over their respective tombs.
Most importantly, on this day, by looking at the life and examples set by these two saints, St. Peter and St. Paul, all of us are also called to share in their experiences and to emulate them in their actions. They too were once sinners and weak human beings, but through the Lord and their own faith, they changed themselves to be truly faithful and devoted servants of God.
God did not call the perfect and those who are already awesomely good in life to be His disciples, as they are likely to be already saved and secure in their lives in the world to come. Instead, He empowers those who are weak and fragile, and also calls those who are sinners and unworthy, who by His grace and power, are transformed to be holy tools and servants of His will.
Indeed, is it not better that those who were sinners and unworthy, by the works and graces of God be made to be worthy and just? And that was exactly God had done, wit two of His principal Apostles, the two greatest pillars of the Faith and the Church. St. Peter was a simple, poor fisherman, whose faith was often weak and he often trembled in doubt, while St. Paul was an overzealous and extreme Pharisee, who was hell bent on destroying the Church and the faithful.
St. Peter was called by Jesus from the shores of the lake of Galilee, together with his brother, St. Andrew, who was the first to be called among the Twelve Apostles. St. Peter was a humble and simple fisherman who made his living by catching fishes from the lake. Jesus called him to be a fisher of men instead, and he left behind his net and boat, and followed Him.
Yet during his period of service to God, St. Peter often encountered many difficult moments. Today we heard in the Gospel, of the moment when he and the other Apostles were in the middle of the lake going through a great storm, and the Lord came to them walking on the water. St. Peter was the one who offered to test the Lord to find out if it was truly Him on the water, and when the Lord asked him to come towards Him, he went forth.
But for his lack of a solid faith without doubt, seeing the power of the storm and the waves, he began to falter and sink. Thus, the Lord rebuked him for his doubts after He helped him. And we know of how Peter denied Jesus three times during His Passion. It was also because of the same doubt and uncertainty, which led to fear of the retribution of the world and its powers, which led to Peter to do such things.
But the quality of Peter comes in that, he was courageous and brave, ready to take the initiative, as we know that out of all the Apostles, he was the only one in the boat to seek to walk towards the Lord, even proposing that if He is indeed the Lore, he, Peter would be able to walk on the water. Such an act, does require an incredible amount of courage and faith. Indeed, that faith was to be shaken, but it was there indeed.
And Peter eventually made the thrice profession of faith, after Jesus had risen from the dead, and when He asked him, whether he loved Him more than anyone else. In that profession of faith and love, Peter knew that he was forgiven for his denial of Jesus, and in that also, we can see the kind of faith and love which he had for the Lord, and that was why, he was made to be the Vicar of Christ on earth, and the leader of the entire Universal Church.
Meanwhile, St. Paul was once known as Saul, as a great enemy of the Church and the faithful, as some sort of an executioner, who belonged to the caste of the Pharisees, young and overly zealous, that he was blinded by his rage and youthful pursuits, seeking to destroy the Church and kill as many believers as possible. Thus, he brought the Church and the Lord much sorrow and sadness.
Yet, he was transformed from such a sinner and great enemy, into the greatest champion of the Faith, and into a figure so important and crucial to the growth of the Church and the spreading of the Good News in the early years of the Church. St. Paul as Saul encountered the Lord speaking directly to him and rebuking him for his actions on the way to Damascus, and ever since then, he repented and was converted to the Faith.
St. Paul thereafter became a great evangeliser, who went on many journeys to different cities and places to spread the Good News, and for his works and efforts to spread the Faith to the Gentiles, he was then appropriately titled as the Apostle to the Gentiles. And together with St. Peter, they went on to Rome, the capital city of the Empire, and there they were martyred for their faith. The locations where they were martyred and buried then became the two great Basilicas we know today.
Therefore, brothers and sisters in Christ, today’s celebration of the dedication of the Basilicas of St. Peter and St. Paul is a reminder to all of us, that God seeks our salvation, and He calls us all to return to Him, all of us sinners that we may be, like St. Peter and St. Paul before us, turn from our sinfulness and path of darkness, into the light and become holy servants following the examples of the two great saints whose memory we remember today.
May Almighty God therefore, with the intercession of St. Peter and St. Paul, be hearkened to strengthen our zeal and faith, so that we may become ever faithful and loving in our lives, that eventually, at the end of the days, when He comes again, He may congratulate us for our dedication and welcome us into His eternal kingdom. God bless us all. Amen.
First Reading :
Psalm :
Gospel Reading :
petercanisiusmichaeldavidkang 