Monday, 16 February 2015 : 6th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 11-13

At that time, the Pharisees came and started to argue with Jesus. Hoping to embarrass Him, they asked for some heavenly sign. Then His Spirit was moved. He gave a deep sigh and said, “Why do the people of this present time ask for a sign? Truly, I say to you, no sign shall be given to this people.”

Then He left them, got into the boat again and went to the other side of the lake.

Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 40-45

At that time, a leper came to Jesus and begged Him, “If You want to, You can make me clean.” Moved with pity, Jesus stretched out His hand and touched him, saying, “I do want to, be clean.” The leprosy left the man at once and he was made clean.

As Jesus sent the man away, He sternly warned him, “Do not tell anyone about this, but go and show yourself to the priest, and for the cleansing bring the offering ordered by Moses; in this way you will give to them your testimony.”

However, as soon as the man went out, he began spreading the news everywhere,so that Jesus could no longer openly enter any town. But even though He stayed in the rural areas, people came to Him from everywhere.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/14/sunday-15-february-2015-sixth-sunday-of-ordinary-time-quinquagesima-sunday-homily-and-scripture-reflections/

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 12-13

Benedictus es, Domine, doce me justificationes Tuas : in labiis meis pronuntiavi omnia judicia oris Tui.

English translation

Blessed are You, o Lord, teach me Your justifications. With my lips I have pronounced all the judgments of Your mouth.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, cleanse away our sins, sanctify us in soul and body, and fit us, Your servants, for the celebration of the sacrifice. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 77 : 29-30

Manducaverunt, et saturari sunt nimis, et desiderium eorum attulit eis Dominus : non sunt fraudati a desiderio suo.

English translation

They did eat, and were filled exceedingly, and the Lord gave them their desire. They were not defrauded of that which they craved.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, qui caelestia alimenta percepimus, per haec contra omnia adversa muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Almighty God, that we, who have partaken of heavenly nourishment, may be fortified by it against all adversaries. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset.

Dixerunt autem ei, quod Jesus Nazarenus transiret. Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man, for He shall be delivered to the Gentiles, and shall be mocked, and scourged, and be spit upon, and after they have scourged Him, they will put Him to death and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant.

And they told him that Jesus of Nazareth was passing by, and he cried out, saying, “Jesus, Son of David, have mercy on me.” And those who went before rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me.” And Jesus standing, commanded him to be brought unto Him, and when he came near, He asked him, saying, “What will you want that I do unto you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight, for your faith had made you whole.” And immediately he saw, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 76 : 15, 16

Tu es Deus qui facis mirabilia solus : notem fecisti in gentibus virtutem Tuam.

Response : Liberasti in bracchio Tuo populum Tuum, filios Israel et Joseph.

English translation

You are the God who alone has done wonders. You have made Your power known among the nations.

Response : With Your arm You have redeemed Your people, the children of Israel and of Joseph.

Tract

Psalm 99 : 1-2

Jubilate Deo, omnis terra : servite Domino in laetitia.

Response : Intrate in conspectu Ejus in exsultatione : scitote, quod Dominus ipse est Deus.

Response : Ipse fecit nos, et non ipsi nos : nos autem populus Ejus, et oves pascuae Ejus.

English translation

Sing joyfully to God all the earth. All of you serve the Lord with gladness.

Response : Come in before His presence with exceeding great joy. Know, all of you, that He is the Lord, our God.

Response : He made us, and not we ourselves. But we are His people, and the sheep of His pasture.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and does not have charity, it does not profit me anything. Charity is patient, it is kind. Charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think of any evil, it does not rejoice in iniquity, but it rejoices in the truth, it bears all things, believes in all things, it hopes in all things, it endures in all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect comes, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope, charity, these three. But the greatest of these is charity.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 30 : 3-4, 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias : quoniam firmamentum meum et refugium meum es Tu : et propter Nomen Tuum dux mihi eris, et enutries me.

In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

May You be unto me a God, a Protector, and a place of refuge, to save me. For You are my strength, and my refuge, and for Your Name’s sake You will be my leader and will nourish me.

In You, o Lord, I have hoped, let me never be confounded. Deliver me in Your justice, and set me free.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces nostras, quaesumus, Domine, clementer exaudi : atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Of Your clemency harken unto our prayers, o Lord, loosen us from the bonds of sin, and keep us from all adversity. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Wednesday, 11 February 2015 : 5th Week of Ordinary Time, Memorial of our Lady of Lourdes, World Day of the Sick (Homily and Scripture Reflections)

Liturgical Colour : Green or White (our Lady of Lourdes)

Dear brothers and sisters in Christ, today we celebrate the great feast day of Mary, the mother of our Lord and God Jesus Christ, who had appeared to her people, that is all of us, through the intermediary of St. Bernadette Soubirous just over a hundred and fifty years ago, in the quiet village and area of Lourdes in southern France. Today is the feast of our Lady of Lourdes, also known as the day of universal prayer for the sick and those afflicted with diseases both of body and soul.

We heard in the Gospel today of the creation of mankind, good and wonderful and perfect, filled with all the goodness of God, and made in the image of God. All of us were destined for a life filled with bliss and great happiness. Sickness and death were never meant for us, for these are the things of darkness, and we are the children of the Light, that is God.

Yet, it was because of our disobedience that we have sinned before the Lord and before all men, and therefore, in our disobedience and lack of faith, we brought the sickness unto ourselves, and sickness as well as corruption become a part of us. And that is what our Lord wants us to overcome and be freed from. He came into the world and through His teachings and works, He made whole a people that had been claimed by the darkness.

In the psalms, we heard about the praise upon Judith, the brave and courageous daughter of Israel and a holy woman, who despite of the great threat that faced her people, in the great force of the Babylonians under the leadership of the mighty general Holofernes, she went forth by herself to the camp of the enemy and in full faith of the Lord’s providence, she gained a great victory, triumph and salvation for her people by slaying the general when he was drunk with wine in his sleep.

Thus a great disaster was averted for the people of God, a people that had been subjected to the might and power of the conquering nation, expecting nothing else other than annihilation and slavery. It was because of the faith of one woman, who put her trust in the Lord, that salvation came for the people of God, and God heard the sincere prayers of the woman, Judith, which she made before she ventured into the enemy’s camp.

In the Gospel today, we hear something similar, and of an even greater significance for us all, as we heard about the Wedding at Cana, a story that we are surely all familiar with. In that wedding, the wedding couple who are the hosts of the wedding went into great trouble for their wine supply had run out. This is a great taboo in the Jewish society, and had the guests and the steward knew about it, the couple would be shamed and reviled for the rest of their lives.

That is when we know that Mary knew about the problem which the couple had, and she performed something that would set a great precedent. She requested for her Son to help the couple and get them out of trouble. Indeed, Jesus seemingly refused this when He remarked to her that it was not His time just yet. But, what Mary told the servants would be indeed amazing, as she said that whatever He would tell them, they have to listen to Him.

And indeed, Jesus performed His very first miracle right there and then. He turned the water into wine, and the reputation of the wedding couple was saved. But what is the true significance of this, brothers and sisters? It is that our beloved mother and the mother of our Lord Jesus, that is Mary, never forgets us when we are in trouble. Just as she was very observant of the problem faced by the couple, she too from heaven can see our troubles and the obstacles that lay in our path.

Mary is the greatest of all saints, not just because of her piety and her faithful life, which she spent in total and complete dedication to the will of God, mirroring what Judith had done even to a much greater scale, but she is also the mother of our Lord and God, Jesus Christ our Saviour and King. And she sits the closest to her Son’s throne in heaven, at His right hand, giving Him advice, prayers and petitions from all of us.

And she is also our mother, for remember that before His death on the cross, Jesus entrusted His own mother to His disciple John, just as He entrusted John to her. In this manner, He therefore entrusted all of us to the care of Mary, His mother. And that is how significant this feast day is for us. As we know with the other famous Marian apparitions, Mary appeared to many people, calling for them to repent and change from their sinful ways. She asked the people to devote themselves more and more to her Son, our Lord.

And in Lourdes, it was no different, for Mary also mentioned to St. Bernadette Soubirous, the need for the world to be converted for the sake of Christ, that everyone may receive the grace of salvation and liberation from their sins. And through her intercession for our sake, many had received miraculous healing at the Lourdes site ever since the apparition.

The water of the spring at Lourdes appeared since the time when Mary appeared to St. Bernadette, and those who bathed and immersed themselves in the water had been healed from their afflictions. This is why today we also pray for the sake of all those who are sick, as a reminder of this great grace of God. But we have to remember that, it is not that the water has any magical properties, or that Mary is the one who performed the miracle for us.

Rather, just like at the wedding at Cana, she is our intercessor, bringing our prayers directly to her Son, Jesus our Lord. Through her prayers, we are all made whole again by the grace of her Son, Jesus, who performed the healing and the miracle for us. What is the key? None other than our faith and our effort in living up to that faith. It is our faith in the power of our Lord, and the effort we have done to seek Him, which healed us from our afflictions, both of the body, and also of the soul, that is sin.

Therefore, brothers and sisters in Christ, on this great feast day of our Lady of Lourdes, let us all renew our commitment to our loving God, and let us all be ever more devoted to His mother, Mary, who is also our mother, and who like a mother is always concerned about us and daily pray for our sake, bringing our petitions and plight before her Son in heaven. Mary, our Lady of Lourdes, pray for us sinners that your Son may bring us to a new life everlasting freed from the afflictions of our body and soul. Amen.

(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 16 : 5, 6-7

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

May You make perfect my goings in Your paths, that my footsteps be not moved. Incline Your ear, and hear my words. Show forth Your wonderful mercies, You who save those who trusts in You, o Lord.

Secret Prayer of the Priest

Oblatum Tibi, Domine, sacrificium, vivificet nos semper et muniat. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the sacrifice we offer You, o Lord, ever vivify and defend us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 42 : 4

Introibo ad altare Dei, ad Deum, qui laetificat juventutem meam.

English translation

I will go to the altar of God, to God who gives joy to my youth.

Post-Communion Prayer

Supplices Te rogamus, omnipotens Deus : ut, quos Tuis reficis sacramentis, Tibi etiam placitis moribus dignanter deservirr concedas. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we humbly beseech You, Almighty God, that those whom You refreshed with Your sacraments may serve You worthily by a life well pleasing to You. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 8 : 4-15

In illo tempore : Cum turba plurima convenirent, et de civitatibus properant ad Jesum, dixit per similitudinem : Exiit, qui seminat, seminare semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.

Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens, clamabat : Qui habet aures audiendi, audiat.

Interrogabant autem eum discipuli Ejus, quae esset haec parabola. Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intellegant. Est autem haec parabola : Semen est verbum Dei. Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.

Nam qui supra petram : qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. Quod autem in spinas cecidit : hi sunt, qui audierunt, et a sollicitudinibus et divitiis et voluptatibus vitae euntes, suffocantur, et non referunt fructum.

Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

English translation

At that time, when a very great multitude was gathered together and hastened out of the cities unto Jesus, He spoke by a parable, “The sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it.

And some others fell upon a rock, and as soon as it sprung up, it withered away, because it had no moisture. And some others fell among thorns, and the thorns growing up with it, choked it. And some others fell upon good ground, and having sprung up, they yielded fruits a hundredfold.” Saying these things, He cried out, “He who have ears to listen, let him hear.”

And His disciples asked Him what this parable might be. To whom then He said, “To you it is given to know the mystery of the kingdom of God, but to the rest only in parables, that in seeing they may not see, and in hearing they may not understand. Now the parable is this : The seed is the word of God, and those by the wayside are those who heard, and then the devil came and took the word out of their heart, lest in believing they should be saved.

Now those upon the rock are those who when they hear, receive the word with joy, and these have no roots, for they believe for a while, and in time of temptation they fall away. And those who fell among thorns are those who have heard, and going on with their way, they are choked with the cares and riches and pleasures of this life, and yielded no fruit.

But those on the good ground are those who in a good and very good heart, hearing the word, keep it, and bring forth fruit in patience.