grace of God

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(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus, in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scietia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locupletantes : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time I have heard you, and in the day of salvation I have helped you. Behold, now is the acceptable time, behold now is the day of salvation.”

Giving no offense to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers and yet true; as unknown and yet known; as dyinh and behold we live; as chastised and not killed; as sorrowful yet always rejoicing; as needy yet enriching many; as having nothing and possessing all things.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

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(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit me, et ego exaudiam eum : eripiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him, I will deliver him and glorify him, and I will fill him with length of days.

He who dwells in the aid of the Most High shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, who has purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 18 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 6 : 16-21

In illo tempore : Dixit Jesus discipulis Suis : Cum jejunatis, nolite fieri, sicut hypocritae, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen, dico vobis, quia receperunt mercedem suam.

Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava, ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi. Nolite thesaurizare vobis thesauros in terra : ubi aerugo et tinea demolitur : et ubi fures effodiunt et furantur.

Thesaurizate autem vobis thesauros in caelo : ubi neque aerugo neque tinea demolitur; et ubi fures non effodiunt nec furantur. Ubi enim est thesaurus tuus, ibi est et cor tuum.

English translation

At that time, Jesus said to His disciples, “When you fast, do not be like the hypocrites, sad. For they disfigure their face, that they may appear unto men as fasting. Amen I say to you, they have received their reward.”

“But you, when you fast, anoint your head and wash your face, that you do not appear to men as fasting, but to your Father who is in secret, and your Father who sees all in secret will repay you. Do not lay up for yourselves treasures on earth where they can be consumed by the rust and moth, and which thieves break through and steal.”

“But lay up for yourselves treasures in heaven, where neither the rust nor moth can consume and where thieves do not break through nor steal. For where your treasure is, there lay your heart as well.”

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Tuesday, 17 February 2015 : 6th Week of Ordinary Time, Memorial of the bbSeven Holy Founders of the Servite Order (Psalm)

Liturgical Colour : Green or White (Saints)

Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10

Give the Lord, o sons of God, give the Lord the glory due His Name; worship the Lord in great liturgy.

The voice of the Lord is over the waters; the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.

The God of glory thunders, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.

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Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach ever closer to the beginning of the Lenten season which will begin on this coming, the Ash Wednesday, today we celebrate the Quinquagesima Sunday, or the Seventh Sunday before Easter, as a reminder of the saving power and works of our Lord Jesus Christ, who had come unto this world and became incarnate as Man, that through His mission and works, He might bring healing to a sickened people.

Truly, the readings today, both that of the sixth Ordinary Sunday and the Quinquagesima Sunday are talking about the sickness of the flesh, and thus lead us all to understand that we are all, by our nature, sickened with sin, that is the sickness of the soul, or to link to the readings today even more closely, sin is the leprosy of the soul.

In the first reading, God stipulated the law regarding leprosy and what ought to be done to a person who has leprosy, to His people through Moses. Lepers ought to declare themselves as unclean and walk in shame, while at the same time they also must isolate themselves and exile themselves from the community of the people of God. They ought to remain outside the encampment where the people of Israel stayed in the presence of God.

At the first glance, this may seem to be very harsh and it may seem that God was punishing those with leprosy very severely. But in fact, the truth is that God desires their healing and salvation. If we read the entirety of the Book of Leviticus, and discern the meaning of what God had commanded to His people, we will find that for the case of leprosy, when those afflicted were cured of their condition, they have to present themselves to the priests who would then gave worthy sacrifice for the Lord and welcomed them back into the community of the people of God.

Thus, the same has happened to all of us mankind. We are all sick from the sickness of sin that affects our soul and tainted it. Sin is an abomination and filth that separates us from the loving embrace of our Lord and God, and sin has no place in His presence. Therefore, it would not indeed be too different from the lepers in the past, when Israel walked through the desert from Egypt to the Promised Land, that they were temporarily cast out of the society and had to wander in the wilderness beyond the confines of the camp of the faithful.

We have been separated from God and from being worthy of His salvation by the taint of sin, and as the Gospel of Quinquagesima Sunday also shows us, that blindness is another form of illness that we are suffering from. The blind man begged for Jesus to heal him, and in his faith, he was cured completely from his blindness. Here, there is again yet a clear link between what we heard and another story, when Jesus healed yet another blind man.

The blind man from his birth, who used to beg at the entrance of the Temple was healed by Jesus, and he gave thanks to God and testified to the glory of God, and yet, the Pharisees and the teachers of the Law accused him of sinning and of committing the sin by having been healed on the Sabbath day. They cursed him and were angry against him, but indeed, that other story from the Gospel also yet show us how, all of us men are sick, sickened by sin.

For sin blinded our hearts and minds against the love and mercy of God, and also prevented us from recognising the good works of the Lord present around us. It was precisely just as what the Pharisees and the teachers of the Law had done to Jesus and His works. They refused to recognise God’s love made evident and real through Jesus Christ, who was willing to endure the worst of sufferings and scourges, and bear the consequences of all of our sins with Him to the cross.

Yes, brothers and sisters in Christ, Christ brought about healing and justification to all those who believe in Him, in all those who have abandoned their old ways of sin and evil, and decided to follow Him and walk in His ways for the rest of their lives. This healing and cleansing is the healing of our soul and heart, as well as our mind and body from the corruption of sin and the desires of the world. He is the High Priest, who had offered Himself as the perfect sacrifice to reconcile us with God.

The sad fact is that, like the Pharisees and the teachers of the Law, too many of us are still too proud to accept our sinfulness as a fact and reality, and too many of us are too haughty and prideful to seek for God’s forgiveness and to humble ourselves before His presence. It is also in our nature to boast of our abilities and greatness, as well as achievements, but not our shortcomings and failures, especially that of sin.

As we approach the season of Lent, and as later we are to celebrate the Most Holy Week of our Lord’s Passion, suffering, death and resurrection from the dead, all of which are part of His works to bring about our salvation and the deliverance of all those who put their trust and faith in Him, let us therefore reflect on our own lives and attitudes. Have we been truly faithful to the Lord, and have we been reflecting and be aware of our own sinfulness and wickedness in life that prevented us from being truly be with our loving God?

As St. Paul mentioned in his epistle we heard for this Quinquagesima Sunday, that our faith must be complemented with hope and love, the three cardinal and most important gifts of the Lord to all of us. If the three are not present together, then they are incomplete. And the greatest gift of all is indeed love, for it is love itself that drove our Lord to come down and to do His works to save us all. Sinners as we are, and unworthy as we are, He still loves us all very much.

Thus, we cannot say that we are truly faithful to the Lord, unless we imitate the love which Christ had shown to us all, who in His gentle and tender love had brought about our healing, the healing we receive so that our entire being are purged from the sickness of sin and evil. But we have to open our hearts to His love and mercy, and the best way to do this is to practice them in our own lives.

Brothers and sisters in Christ, let us be truly faithful to our Lord from now on, and show our thanks and gratitude for the love and mercy which He had shown us. Although we are sinners, unworthy and wicked, He was still willing to give Himself for our sake, and even to suffer and die for our sake. Let us all from now on be thoroughly transformed in faith, hope and love, that through these gifts which we exercise in our daily actions and deeds in life, we may grow stronger and more just in the eyes of our Lord, and be worthy for His eternal life. God bless us all. Amen.

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Wednesday, 11 February 2015 : 5th Week of Ordinary Time, Memorial of our Lady of Lourdes, World Day of the Sick (Homily and Scripture Reflections)

Liturgical Colour : Green or White (our Lady of Lourdes)

Dear brothers and sisters in Christ, today we celebrate the great feast day of Mary, the mother of our Lord and God Jesus Christ, who had appeared to her people, that is all of us, through the intermediary of St. Bernadette Soubirous just over a hundred and fifty years ago, in the quiet village and area of Lourdes in southern France. Today is the feast of our Lady of Lourdes, also known as the day of universal prayer for the sick and those afflicted with diseases both of body and soul.

We heard in the Gospel today of the creation of mankind, good and wonderful and perfect, filled with all the goodness of God, and made in the image of God. All of us were destined for a life filled with bliss and great happiness. Sickness and death were never meant for us, for these are the things of darkness, and we are the children of the Light, that is God.

Yet, it was because of our disobedience that we have sinned before the Lord and before all men, and therefore, in our disobedience and lack of faith, we brought the sickness unto ourselves, and sickness as well as corruption become a part of us. And that is what our Lord wants us to overcome and be freed from. He came into the world and through His teachings and works, He made whole a people that had been claimed by the darkness.

In the psalms, we heard about the praise upon Judith, the brave and courageous daughter of Israel and a holy woman, who despite of the great threat that faced her people, in the great force of the Babylonians under the leadership of the mighty general Holofernes, she went forth by herself to the camp of the enemy and in full faith of the Lord’s providence, she gained a great victory, triumph and salvation for her people by slaying the general when he was drunk with wine in his sleep.

Thus a great disaster was averted for the people of God, a people that had been subjected to the might and power of the conquering nation, expecting nothing else other than annihilation and slavery. It was because of the faith of one woman, who put her trust in the Lord, that salvation came for the people of God, and God heard the sincere prayers of the woman, Judith, which she made before she ventured into the enemy’s camp.

In the Gospel today, we hear something similar, and of an even greater significance for us all, as we heard about the Wedding at Cana, a story that we are surely all familiar with. In that wedding, the wedding couple who are the hosts of the wedding went into great trouble for their wine supply had run out. This is a great taboo in the Jewish society, and had the guests and the steward knew about it, the couple would be shamed and reviled for the rest of their lives.

That is when we know that Mary knew about the problem which the couple had, and she performed something that would set a great precedent. She requested for her Son to help the couple and get them out of trouble. Indeed, Jesus seemingly refused this when He remarked to her that it was not His time just yet. But, what Mary told the servants would be indeed amazing, as she said that whatever He would tell them, they have to listen to Him.

And indeed, Jesus performed His very first miracle right there and then. He turned the water into wine, and the reputation of the wedding couple was saved. But what is the true significance of this, brothers and sisters? It is that our beloved mother and the mother of our Lord Jesus, that is Mary, never forgets us when we are in trouble. Just as she was very observant of the problem faced by the couple, she too from heaven can see our troubles and the obstacles that lay in our path.

Mary is the greatest of all saints, not just because of her piety and her faithful life, which she spent in total and complete dedication to the will of God, mirroring what Judith had done even to a much greater scale, but she is also the mother of our Lord and God, Jesus Christ our Saviour and King. And she sits the closest to her Son’s throne in heaven, at His right hand, giving Him advice, prayers and petitions from all of us.

And she is also our mother, for remember that before His death on the cross, Jesus entrusted His own mother to His disciple John, just as He entrusted John to her. In this manner, He therefore entrusted all of us to the care of Mary, His mother. And that is how significant this feast day is for us. As we know with the other famous Marian apparitions, Mary appeared to many people, calling for them to repent and change from their sinful ways. She asked the people to devote themselves more and more to her Son, our Lord.

And in Lourdes, it was no different, for Mary also mentioned to St. Bernadette Soubirous, the need for the world to be converted for the sake of Christ, that everyone may receive the grace of salvation and liberation from their sins. And through her intercession for our sake, many had received miraculous healing at the Lourdes site ever since the apparition.

The water of the spring at Lourdes appeared since the time when Mary appeared to St. Bernadette, and those who bathed and immersed themselves in the water had been healed from their afflictions. This is why today we also pray for the sake of all those who are sick, as a reminder of this great grace of God. But we have to remember that, it is not that the water has any magical properties, or that Mary is the one who performed the miracle for us.

Rather, just like at the wedding at Cana, she is our intercessor, bringing our prayers directly to her Son, Jesus our Lord. Through her prayers, we are all made whole again by the grace of her Son, Jesus, who performed the healing and the miracle for us. What is the key? None other than our faith and our effort in living up to that faith. It is our faith in the power of our Lord, and the effort we have done to seek Him, which healed us from our afflictions, both of the body, and also of the soul, that is sin.

Therefore, brothers and sisters in Christ, on this great feast day of our Lady of Lourdes, let us all renew our commitment to our loving God, and let us all be ever more devoted to His mother, Mary, who is also our mother, and who like a mother is always concerned about us and daily pray for our sake, bringing our petitions and plight before her Son in heaven. Mary, our Lady of Lourdes, pray for us sinners that your Son may bring us to a new life everlasting freed from the afflictions of our body and soul. Amen.

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Wednesday, 11 February 2015 : 5th Week of Ordinary Time, Memorial of our Lady of Lourdes, World Day of the Sick (Psalm)

Liturgical Colour : Green or White (our Lady of Lourdes)

Psalm 103 : 1-2a, 27-28, 29bc-30

Bless the Lord, my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.

They all look to You for their food in due time. You give it to them, and they gather it up; You open Your hand, they are filled with good things.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

Alternative reading (Mass of our Lady of Lourdes)

Judith 13 : 18bcde, 19

My daughter, may the Most High God bless you more than all women on earth. And blessed be the Lord God, the Creator of heaven and earth, who has led you to behead the leader of our enemies.

Never will people forget the confidence you have shown; they will always remember the power of God.

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Tuesday, 10 February 2015 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we continue the theme of the readings as we heard yesterday, of the Lord creating the whole world and the entire material universe as we know it now. He made all things good and perfect, all free from the taints of imperfections and evil in the beginning. Then indeed, we may be asking, how come then is it that there is so much evil things in the world now? How come is it that there is so much hatred, violence, jealousy and greed around us?

The answer lies in what mankind had committed in disobedience against the Lord, the sins which they have done in the presence of the Lord and men alike. Sin is a sickness of the soul, a blemish in the otherwise perfect and immaculate creations of God, especially for mankind, the greatest of all God’s creations. That is why there is so much evil in the world, so much sadness, sorrow and conflict that strike us all on daily basis.

And that was why God sent His Son Jesus into the world, in order to bring about the true purification of all mankind from the taints of sin. And today’s readings indeed share the same theme, that is cleansing and purification. However, we can see clearly in the Gospel today, the conflict that existed between Jesus our Lord and the Pharisees in how they approach this.

As I have often mentioned, the Pharisees and the teachers of the Law are notorious for having adopted an excessively strict and unforgiving stance on the interpretation and application of the Law. As a result, they gave a great burden for the people of God to bear. There are many laws, rules and regulations which the people to obey, from things that are truly important to trivial matters and things such as the cleansing of the hands before meals, just as the one mentioned in the Gospel today.

The hereditary laws and customs of the Jewish people stipulated that each person should undergo ritual cleansing, washing and purification regularly, and this includes the ritual washing before meals, where each person are supposed to wash up to and including their elbows. Indeed, such is the complicated nature of the laws, to the point that obeying them and following them required a great deal of effort, and it is likely also that many would lose the true and real intention behind why they even observed those laws in the first place.

And that was why Jesus criticised the Pharisees and the teachers of the Law so much, because they are focused so much on the external cleansing and the purity of their exteriors, that they completely forgot about their insides, that is their heart and soul. It is useless if we are concerned only about the cleansing of our bodies and the exterior, ignoring the correct alignment of our heart, that is our interior.

Why is this so, brothers and sisters in Christ? Christ had mentioned in another passage that to be concerned about which food that is worthy or unworthy, clean or unclean does not make sense, for that which brings about sin and corruption comes not from the outside but rather from the inside. External dirt and filth while unappealing do not bring about the corruption of our beings, but the corruption that is within us will eventually corrupt our bodies and externals as well.

Already this can be seen in how the Pharisees and the teachers of the Law reacted to the teachings of Jesus. They professed to be faithful to the Lord and liked to show off their piety by public display through prayers and other actions in the public places, and yet they were so judgmental to sinners and all those who genuinely needed God’s help that you truly would not believe at all that they belonged to the Lord in the first place.

They also rejected Jesus and His teachings and they spat upon His actions, which were clearly the actions of God made real in this world, the manifestation of God’s love and mercy. Instead, they were so blinded by their pride and their hubris, that these eventually led to their eventual downfall. Just as they have rejected the Lord, so will the Lord reject them.

Today, we also celebrate the feast day of St. Scholastica, a holy virgin and saint of God. St. Scholastica by tradition was the twin sister of St. Benedict of Nursia, another great and renowned saint well known for his holiness and dedication to the Lord. Both St. Scholastica and St. Benedict were devoted servants of the Lord who made monastic lifestyle an appealing way of life to the people of God.

Monastic lifestyle is for those who have decided to give all of their lives in complete and total dedication to the Lord. They withdrew from the world and from all forms of worldliness and instead, dedicate themselves in a life of prayer. As such, they commit themselves to a life of contemplation, of looking into themselves and the emptying of oneself of personal ego, but seeking the cultivation of individuals filled with the love of God.

In that way, rather than seeking the purification of the externals first, we focus on the purification of our interiors first, that is to shun all forms of temptations of sin, the lies and sweet words of Satan designed to bring about our downfall. That is what the Lord wants from us, that we all genuinely reject sin and all forms of wickedness and instead follow Him with all of our heart.

May all of us be awakened and see in Christ and all He had done, the abundance of love and mercy which God wants to shower us with, if only that we can listen to Him and learn to practice the faith we have by action and real dedication from the heart. Let us not lose our focus as the Pharisees had lost theirs and let us all be truly faithful, not just in external appearances, but truly love God from the deepest depth of our hearts. God bless us all. Amen.

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Monday, 9 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the readings from the Scriptures we see how God had done His marvellous and wondrous works in this world, beginning from the very beginning of time up to the present and as He will continue to do so in the future. And He did these all through His Word, the Word that made all things be and which made all things present, that is Jesus, the Divine Word incarnate into Man.

He who made all things real had resolved to come and save all those He had created. This is because ever since we mankind disobeyed the Lord and chose to follow the words of Satan instead of the words of our Lord, sin and evil, that are imperfections entered into our world and make things wicked as it is now. Remember that our Lord in the Book of Genesis had created the world, all good and all perfect, and no evil could be found within the world when it was created.

It was the pride of Satan, the desire and greed of men and all other evils that brought about the imperfections that ruined the perfect goodness that was this world. Hence, ever since, evil and wickedness found their way into the world, and if we see violence, hatred, prejudice, greed and other terrible things in this world, all of them stemmed from our sinfulness and disobedience against God.

Brothers and sisters in Christ, but despite what our ancestors had done to ruin and mar the beauty and the purity of creation, our Lord still loved all of us without exception, and although He hates our sins very greatly, but He loves all of us, the sinners, and He has no other wish than our freedom from the clutches of sin and from the chains of death. That was why He gave us His full love and dedication through Jesus, His Son.

Jesus laboured and worked to bring about the healing and reconciliation of mankind with Himself, so that by His works, He might reunite a people who had been scattered throughout this darkened world. His coming is like light shattering the darkness which had engulfed us for a very long time, and His light is like a guide which shows us the way out of the darkness and into the salvation which He promised to all those who keep their faith in Him.

Therefore, why do we all hear of the story of how God created the universe and all the things living and unliving today? That is because it is in our Lord’s desire to make us anew and to return us to the same state as when we were first created. He wants us to be made clean once more and freed from the illness and darkness which had covered us all body and soul, which tainted us and prevented us from embracing our Lord in complete love.

Sin is the disease of our soul, and as long as sin and darkness are in our hearts and as long as they taint our soul, our bodies will not be free, and death will continue to bind us. Thus, Jesus came to deliver us from the bonds of sin, from the chains of death. He freed us by His own sacrifice on the cross, and by showing us the selfless love which He had shown us by that sacrifice, so that we may be awakened from our dark slumber and begin to find our way towards our loving God.

Therefore, brothers and sisters in Christ, from now on, let us all take concrete steps to change ourselves and our way of life, so that we may be relieved from that burden of sin which has plagued us since times immemorial, and so that by accepting fully the love which Christ our Lord has for us, that we may be made worthy and righteous once again, just as what the Lord intended for us, before sin came and corrupted us to the darkness.

May Almighty God have mercy on us, forgive us our sins and help guide us on our way, so that the inheritance He had intended for us, that is to live with Him eternally in perfect bliss and happiness may become a reality for us. God bless us all. Amen.

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we continue to progress on towards the celebration of the most important parts of our Faith, that is the suffering, Passion, death and resurrection of our Lord Jesus Christ. Today is Sexagesima Sunday, or literally meaning ‘sixty’ as a reminder for us that we are within about sixty days from the coming of Easter.

And on this day we heard about the nature of our lives, of our dwelling in this world, and the answer to all of our difficulties, plight and sorrows. As the first reading, taken from the Book of Job had mentioned, the suffering of this world, the pain and sorrow we all experienced, are like what Job had once experienced when Satan tested and tempted him against the Lord.

If we read the entirety of the Book of Job from the beginning to the end, we would realise that the suffering of mankind was never, ever the intention of our Lord. Suffering is in fact the result of the works of Satan and all of his allies, the forces of darkness in this world, and also more importantly, because of our disobedience against the will of God, that is sin.

Job’s friends accused Job of having sinned and committed wickedness before God. But meanwhile Job continued to complain and lamented for his sufferings, part of which we heard in our readings today, he continued to remain faithful to the Lord and never did once he cursed the Lord or blamed Him for what had happened to him. God showed Job that there are much that he did not understand, and He gave His answer to all of Job’s complaints, and for his continued faith despite his ramblings, he received great rewards surpassing what he had lost and what he had suffered from.

Thus, God wants to succour us and help us, and that was what God intends with us. The psalm today speaks of the healing which we can find in God, and it is this healing which our Lord Jesus Christ had brought with Him as He entered into our world to save it and to save all of us, His beloved people and children. The Gospel today reinforced this, by showing how Christ is concerned with all of His people, from the greatest to the least, and was concerned about spreading the truth He brought into the world to all the peoples.

He worked to heal the people of their afflictions, of the diseases that scourged their bodies, just as Job once was covered with boils and scabs that itched, and far above all these, was the healing which our Lord wrought upon our souls. What is this sickness of our souls? It is none other than sin. Sin is the scourge upon all of us, and it is a great barrier that prevents us from reuniting and being in complete unity and reconciliation with our Lord.

But we truly have no need for fear, as the Lord Himself had spared nothing else but Himself, and incarnate through His own Son, He made Himself the salvation and deliverance for us all mankind. For He is the Word of God, the Divine Word who is God and always is with God since before the beginning of time, and who was incarnate in the flesh to become like one of us, born a Man.

And through Jesus therefore, the word of God became real and concrete in this world, and instead of speaking through messengers and prophets, by the coming of Jesus into the world, God Himself speaks directly to us all, by what Jesus had taught us, and which His Apostles and disciples, and through them the Church, had preserved and passed down upon us.

In the readings for the Sexagesima Sunday, we hear of the parable of Jesus, that is the teaching of Jesus using stories and real experiences to make it easier for people to understand, the translation of the word of God into the words of men. Through what Jesus taught the people, what we know as the parable of the sower, the word of God has the power to bring us from the darkness of this world and from the suffering of the world into eternal happiness and joy with God.

However, as the parable shows us, that the word of God is like seeds planted by the Lord, who is the Sower, and the fate of those seeds depend on what kind of treatment or soil that they land on. This means that from our side, we must put in effort and work to ensure that the word of God can fall on fertile soil, and hence grow to bear rich fruits, that will lead us to our eternal reward, just as God once rewarded Job for his faith.

There will be many obstacles, brothers and sisters in Christ, as the parable shows us, and surely as our own experiences should have told us, that to be truly faithful and devoted to the Lord, and to follow Him in all of our ways is not going to be easy. Temptations of the world, the pressure from our peers and friends, and from the world itself to conform to the ways of the world or be rejected will be great, and it is on our part that we need to put in our effort to resist those challenges and temptations.

Today we celebrate the feast of two saints, St. Jerome Emiliani and St. Josephine Bakhita, two people who had very different life stories, and yet their experiences and examples will show us that what God had done unto us, by His coming into the world to offer us His generous mercy and love, is truly unmatched and unprecedented in the history of this world.

St. Jerome Emiliani was once a civil servant who worked in the government sector a few hundred years ago in what is today Italy. He eventually left behind everything to join the sacred priesthood and dedicated himself completely to the Lord and to his fellow men. St. Jerome Emiliani was renowned especially for his great love and care for orphans and all the children who were destitute and filled with problems in their lives.

St. Jerome Emiliani therefore helped to establish institutions and places where orphans and many other people who had been ostracised and rejected could stay as their new homes, and he himself with other priests and servants of God ministered to them and cared for them. He also established houses to accommodate former prostitutes who had repented from their sins.

Meanwhile, St. Josephine Bakhita was born in what is now Sudan just a century and half ago, and when she was young, she had to taste the bitter pill of war and violence, as well as the experience of slavery and subjugation by others, forced to accept the religion of heathens by her captors. She was sold as a slave and she was treated very badly, often tortured and not given proper food and place to live in.

By the grace of God, she was freed from her slavery when she was purchased from her previous owners by a Christian diplomat who came into the region and then entrusted St. Josephine Bakhita with the care of his family and children. A court thereafter ruled that St. Josephine Bakhita had not been legally a slave as where she was at, the state had ruled out slavery since before her birth, and thus she was then a freedman.

She was then baptised as a Christian and accepted into the Church by the future Pope St. Pius X, who was then the Patriarch of Venice, as she lived in the region where he had jurisdiction in. St. Josephine Bakhita thereafter joined the Canossian sisters, where she had lived for a while prior to her freedom, and from then on she lived a life of holy contemplation and filled with prayers and dedication to God. Great is her reward at the end of her earthly life.

Therefore, brothers and sisters in Christ, as we continue to prepare for the celebration of Holy Week and Easter, as well as we prepare for the season of Lent that precedes the former, which is soon to come, let us all take all these lessons and words into our hearts. St. Jerome Emiliani cared for the least of the people, the orphans and the rejected, just as Christ Himself gave Himself to the service of all those who have not been loved and those persecuted by others.

Let us all allow God to come into our lives, and through the planting of His words in our hearts, let us all be changed and transformed to become true and faithful children of our Lord, in all our words and deeds. Like St. Josephine Bakhita, the slaves turned freedman and then into a faithful servant and devoted woman, by allowing God to come into our lives, we allow ourselves to be freed from the slavery of sin and detaching ourselves from the things of this world.

May Almighty God bless us all, guide us all back to Him and in Him may we find satisfaction, succour and enlightenment, that we may all rejoice in Him in His everlasting glory, as we receive the great rewards for our faith, and may all of us be healed from the earthly and worldly afflictions. Amen.