Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Purple/Violet or Black

Matthew 11 : 25-30

At that time, on that occasion Jesus said, “Father, Lord of heaven and earth, I praise You, because You have hidden these things from the wise and learned, and revealed them to simple people. Yes, Father, this is what pleased You.”

“Everything has been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son, and those to whom the Son chooses to reveal Him.”

“Come to Me, all you who work hard and who carry heavy burdens, and I will refresh you. Take My yoke upon you and learn from Me, for I am gentle and humble of heart and you will find rest. For My yoke is good, and My burden is light.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-homily-and-scripture-reflections/

 

Alternative reading (Mass for the Dead)

Matthew 5 : 1-12a

At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted.”

“Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied.”

“Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God.”

“Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God.”

Alternative reading (Mass for the Dead)

Matthew 25 : 1-13

At that time, Jesus told a story that throws light on what will happen in the kingdom of heaven : “Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless, and the others were sensible.”

“The careless bridesmaids took their lamps as they were, and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come out and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the careless ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.'”

“The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

Alternative reading (Mass for the Dead)

Matthew 25 : 31-46

At that time, Jesus said, “When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.”

“The King will say to those on His right, ‘Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”

“Then the good people will ask Him, ‘Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?'”

“The King will answer, ‘Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.”

“Then He will say to those on His left, ‘Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.'”

“They, too, will ask, ‘Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?’ The King will answer them, ‘Truly I say to you : whatever you did not do for one of these little ones, you did not do it for Me.'”

“And these will go into eternal punishment, but the just to eternal life.”

Alternative reading (Mass for the Dead)

Mark 15 : 33-39 and Mark 16 : 1-6

At that time, when noon came, darkness fell over the whole land and lasted until three o’ clock; and at three o’ clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?”

As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and He said, “Truly, this Man was the Son of God.”

When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salone brought spices so that they might go and anoint the Body. And very early in the morning of the first day of the week, just after sunrise, they came to the tomb.

They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But as they looked up, they noticed that the stone had already been rolled away. It was a very big stone.

As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth who was crucified; He has been raised and is not here. This is, however, the place where they laid Him.”

Shorter version

Mark 15 : 33-39

At that time, when noon came, darkness fell over the whole land and lasted until three o’ clock; and at three o’ clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?”

As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and He said, “Truly, this Man was the Son of God.”

Alternative reading (Mass for the Dead)

Luke 7 : 11-17

At that time, Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

Alternative reading (Mass for the Dead)

Luke 12 : 35-40

At that time, Jesus said, “Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open the door to him.”

“Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them. Happy are those servants, if he finds them awake when he comes at midnight or daybreak!”

“Pay attention to this : If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.”

Alternative reading (Mass for the Dead)

Luke 23 : 33, 39-43

At that time, there, at the place called the Skull, He was crucified together with two criminals – one of His right and another on His left.

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.”

And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “Truly, you will be with Me today in paradise.”

Alternative reading (Mass for the Dead)

Luke 23 : 44-46, 50, 52-53 and Luke 24 : 1-6a

At that time, it was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

Then intervened a member of the Jewish supreme council, a good and righteous man named Joseph. Joseph went to Pilate and asked for Jesus’ Body. He then took It down, wrapped It in a linen cloth, and laid It in a yet unused tomb, cut out of a rock.

On the sabbath the women rested according to the commandment, but the first day of the week, at dawn, they went to the tomb with the perfumes and ointments they had prepared. Seeing the stone rolled away from the opening of the tomb, they entered, and were amazed to find that the Body of the Lord Jesus was not there.

As they stood there wondering about this, two men in dazzling garments suddenly appeared beside them. In fright the women bowed to the ground. But the men said, “Why look for the Living among the dead? You will not find Him here. He is risen.”

Shorter version

Luke 23 : 44-46, 50, 52-53

At that time, it was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

Then intervened a member of the Jewish supreme council, a good and righteous man named Joseph. Joseph went to Pilate and asked for Jesus’ Body. He then took It down, wrapped It in a linen cloth, and laid It in a yet unused tomb, cut out of a rock.

Alternative reading (Mass for the Dead)

Luke 24 : 13-35

At that time, that same day as the resurrection, two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them, but their eyes were not able to recognise Him.

He asked, “What is it you are talking about?” The two stood still, looking sad. Then the one named Cleophas answered, “Why, it seems you are the only traveller to Jerusalem who does not know what has happened there these past few days.” And He asked, “What is it?”

They replied, “It is about Jesus of Nazareth. He was a Prophet, You know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced Him to death. They handed Him over to be crucified. We had hoped that He would redeem Israel.”

“It is now the third day since all this took place. It is also true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find His Body; and they came and told us that they had had a vision of angels, who said that Jesus was alive. Some of our people went to the tomb and found everything just as the women had said, but they did not find a Body in the tomb.”

He said to them, “How dull you are, how slow of understanding! Is the message of the prophets too difficult for you to understand? Is it not written that the Christ should suffer all this, and then enter His glory?” Then starting with Moses, and going through the prophets, He explained to them everything in the Scriptures concerning Himself.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?”

They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together. They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.

Shorter version

Luke 24 : 13-16, 28-35

At that time, that same day as the resurrection, two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them, but their eyes were not able to recognise Him.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?”

They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together. They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.

Alternative reading (Mass for the Dead)

John 5 : 24-29

At that time, Jesus said, “Truly, I say to you, anyone who hears My word and believes Him who sent Me, has eternal life; and there is no judgment for him, because he has passed from death to life.”

“Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live. For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well to carry out Judgment, for He is Son of Man.”

“Do not be surprised at this : the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

Alternative reading (Mass for the Dead)

John 6 : 37-40

At that time, Jesus said, “Yet all those whom the Father gives Me will come to Me, and whoever comes to Me, I shall not turn away. For I have come from heaven, not to do My own will, but the will of the One who sent Me.”

“And the will of Him who sent Me is that I lose nothing of what He has given Me, but instead that I raise it up on the last day. This is the will of the Father, that whoever sees the Son and believes in Him shall live eternal life; and I will raise him up on the last day.”

Alternative reading (Mass for the Dead)

John 6 : 51-58

At that time, Jesus said, “I am the living Bread which has come from heaven; whoever eats of this Bread will live forever. The bread I shall give is My Flesh, and I will give it for the life of the world.”

The Jews were arguing among themselves, “How can this Man give us flesh to eat?” So Jesus replied, “Truly, I say to you, if you do not eat the Flesh of the Son of Man and drink His Blood, you have no life in you. The one who eats My Flesh and drinks My Blood lives eternal life, and I will raise him up on the last day.”

“My Flesh is really food, and My Blood is truly drink. Those who eat My Flesh and drink My Blood, live in Me, and I in them. Just as the Father, who is Life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me. This is the Bread which came from heaven; not like that of your ancestors, who ate and later died. Those who eat this Bread will live forever.”

Alternative reading (Mass for the Dead)

John 11 : 17-27

At that time, when Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them.

When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.”

Jesus said, “Your brother will rise again.” Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?”

Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

Shorter version

John 11 : 21-27

At that time, Martha said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.”

Jesus said, “Your brother will rise again.” Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?”

Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

Alternative reading (Mass for the Dead)

John 11 : 32-45

At that time, Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?”

Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.”

When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.”

Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (Mass for the Dead)

John 12 : 23-28

At that time, Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit.”

“Those who love their life destroy it, and those who despise their life in this world keep it for everlasting life. Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him.”

“Now My soul is in distress. Shall I say, ‘Father, save Me from this hour? But I have come to this hour to face all this. Father, glorify Your Name!” Then a voice came from heaven, “I have glorified My Name, and I will glorify It again.”

Shorter version

John 12 : 23-26

At that time, Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit.”

“Those who love their life destroy it, and those who despise their life in this world keep it for everlasting life. Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him.”

Alternative reading (Mass for the Dead)

John 14 : 1-6

At that time, Jesus said, “Do not be troubled! Trust in God and trust in Me! In My Father’s house there are many rooms; otherwise, I would not have told you that I go to prepare a place for you. After I have gone and prepared a place for you, I shall come again and take you to Me, so that where I am, you also may be. Yet you know the way where I am going.”

Thomas said to Him, “Lord, we do not know where You are going; how can we know the way?” Jesus said, “I am the way, the truth and the life; no one comes to the Father but through Me.”

Alternative reading (Mass for the Dead)

John 17 : 24-26

At that time, Jesus prayed, “Father, since You have given them to Me, I want them to be with Me where I am, and see the glory You gave Me, for You loved Me before the foundation of the world.”

“Righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me. As I revealed Your Name to them, so will I continue to reveal It, so that the love with which You loved Me may be in them, and I also may be in them.”

Alternative reading (Mass for the Dead)

John 19 : 17-18, 25-39

At that time, bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds.

Plenary Indulgence for the Souls in Purgatory

Brothers and sisters in Christ, do take note, that in accordance with the celebrations of the Solemnity of All Saints and the Feast of All Souls, the time has come once again for the chance for us to obtain plenary indulgence for the souls in Purgatory.

The conditions for the indulgence are listed below, and hence do pray for the souls in Purgatory, for the souls of our loved ones, that they may be brought out of Purgatory into the glory of heaven through this indulgence.

 

Plenary indulgence for the souls in Purgatory :

1. If any of the faithful on one of the days from 1 to 8 November visit devoutly a cemetery or who simply pray mentally for the dead.

2. If any of the faithful on All Souls’ Day (or on Sunday that precedes or follows the All Souls’ Day, with permission of the local Bishop) visit a church or chapel with devotion and there recite the Our Father and the Creed.

 

Partial indulgence for the souls in Purgatory :

1. If any of the faithful visit devoutly a cemetery or who simply pray mentally for the dead (can be at any time).

2. If any of the faithful recite devoutly Lauds or Vespers of the Office of the Dead, or the invocation of ‘Requiem aeternam dona eis Domine, et lux perpetua luceat eis – Eternal rest grant unto them, o Lord, and let perpetual light shine unto them’.

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we heard about how important it is for us to practice our faith with real commitment and zeal, and not just empty words and proclamations. And we cannot be hypocrites in our faith, like the example which our Lord Jesus gave us, in the wicked and unforgiving servant, who was forgiven in his own debts, but did not forgive the debts of others whose debts are even smaller then his own debt.

How is the parable of the wicked servant, as told by Jesus, relevant to us? It is indeed relevant, as the actions of the wicked servant and the other servants, are all in fact representative of our own actions, and our own dispositions in life. The wicked servant was in fact representative of the Pharisees and the chief priests, whom the Lord rebuked for their actions in life. But this could also easily mean the same for us, as it is easy for us to follow in their footsteps too.

How is this so? That is because we have to first realise the fact that we are all sinners, and sin is like a debt, a debt which we owe the Lord. Not that the Lord owns sins and neither it is that the Lord is the One who gave us sin. No, it is not. Sin is the disobedience of mankind against the will of God, and therefore, it directly and indirectly refers to the lack of love and honour which we should have given and presented to God.

Thus, when we sin before the Lord, we owe the Lord the love and honour, which we should have given to Him, which we instead gave to Satan, the father of sin and lies. And the more we sin, thus the greater is our debt of love towards God, and the more we have to pay back, just as the wicked servant owed the master a lot of money, to the point that he was unable to pay it back.

And this is why our Lord Jesus came in, for He is the Word incarnate into flesh, the Son of God who had been sent into the world by the Father, so that by what He had done, via His ultimate sacrifice of love on the cross, He offered Himself as a worthy Lamb of God, the ultimate price to be paid for our sins, the whole mountains of our sinfulness, indeed! For the sum of all of our sins are indeed so great, that it may seem to us at first that they are insurmountable.

But what is impossible for men, is indeed possible for God. Nothing is impossible, and just as the master forgave all the debts of the wicked servant, the Lord Jesus also absolved the sins of mankind when He sacrificed Himself on the cross, and gave justification and salvation to all mankind. But then, it cannot stop here, just as the parable has a continuation.

The wicked servant also had his fellow servants who owed him money, far smaller in amount than what the wicked servant had once owed his master. Yet, he did not emulate the example of his master, and persecuted his fellow servant just for the sake of that small debt, which he refused to forgive. This is a reality of our faith, and one which may easily occur to us as well.

The Pharisees and the teachers of the Law, no matter how much and how often they have hated Jesus and tried to undermine His works, were also forgiven their sins by Jesus, who even forgave them again on the cross, when He asked the Father not to take into account their actions filled with sin. And yet, despite this, they persecuted their fellow men, for their little sins, which according to them, taints a person and makes him or her unworthy of salvation. They were unbending in their rules and persecuted and ostracised the people for even the smallest matters of the Law.

And how about us, brothers and sisters in Christ? It is the same. We have also been forgiven our sins, but we do not follow the example of Christ in many if not most situations. How often can we remember that we do not forgive or take great offence at one another, even our own close family members, even for the smallest of matter? How often is it that we refused to forgive our brethren just because he or she had wronged us, and we remained in our anger and vengeance?

Therefore, brothers and sisters in Christ, the readings today from the Scripture made it very clear to us, how we have to take heed of the Lord Jesus’ actions and teachings, that is to wear all the aspects of our faith upon us, to guard over the possible temptations and advances of the devil. The breastplate of faith is the core of our faith in God, in the One who had forgiven us our debts, and give us a new chance in life, which however will not be complete, if it is not accompanied by action filled with justice, love and truth.

This means that our actions must emulate the actions of Christ, and we have to forgive one another the mistakes which we have committed to each other. We have to show justice in our actions to our fellow men, and if the Lord had forgiven us from such a great debt and sin, who are we not to follow His examples, and instead be like the wicked servant who persecuted his fellow servant for so small a debt?

Let us take heed of this, lest we suffer the same fate as the wicked servant, who was thrown into jail, into the darkness, having to pay every cent of his debt. And as mentioned, the great extent of our sins is immeasurable and insurmountable, by us. And therefore, the result of disobeying the Lord and following the path of the wicked servant is eternal suffering, or hell.

We certainly do not want this, and thus, let us change our ways, and become better children and servant of our God, that we may be worthy of life together with Him, in full bliss and happiness, forever. Amen.

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Job 1

Vir erat in terra Hus, nomine Job : simplex et rectus ac timens Deum : quem Satan petiit ut tentaret : et data est ei potestas a Domino in facultates et in carnem ejus : perdiditque omnem substantiam ipsius et filios : carnem quoque ejus gravi ulcere vulneravit.

English translation

There was a man in the land of Hus, whose name was Job, simple, and upright, and fearing God, whom Satan besought that he might them. And power was given to him from the Lord over his possessions and his flesh; and he destroyed all his substance and his children, and also wounded his flesh with a grievous ulcer.

Secret Prayer of the Priest

Suscipe, Domine, propitius hostias : quibus et Te placari voluisti, et nobis salutem potenti pietate restitui. Per Dominum…

English translation

Graciously receive, o Lord, the sacrifices with which You had willed that You should be appeased and our salvation, by Your mighty love, restored. Through our Lord…

Communion

Psalm 118 : 81, 84, 86

In salutari Tuo anima mea, et in verbum Tuum speravi : quando facies de persequentibus me judicium? Iniqui persecuti sunt me, adjuva me, Domine, Deus meus.

English translation

My soul is in Your salvation, and in Your word I have hoped when You will execute judgment on them that persecute me? The wicked have persecuted me, help me, o Lord my God.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, quod ore percepimus, pura mente sectemur. Per Dominum…

English translation

Having obtained the nourishment of immortality, we beseech You, o Lord, that what has passed our lips we may embrace with a pure mind. Through our Lord…

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 18 : 23-35

In illo tempore : Dixit Jesus discipulis suis parabolam hanc : Assimilatum est regnum caelorum homini regi, qui voluit rationem ponere cum servis suis. Et cum caepisset rationem ponere, oblatus est ei unus, qui debebat ei decem milia talenta. Cum autem non haberet, unde redderet, jussit eum dominus ejus venumdari et uxorem ejus et filios et omnia, quae habebat, et reddi.

Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Misertus autem dominus servi illius, dimisit eum et debitum dimisit ei. Egressus autem servus ille, invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocabat eum, dicens : Redde, quod debes.

Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Ille autem noluit : sed abiit, et misit eum in carcerem, donec redderet debitum. Videntes autem conservi ejus, quae fiebant, contristati sunt valde : et venerunt et narraverunt domino suo omnia, quae facta fuerant.

Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi, quoniam rogasti me : nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum? Et iratus dominus ejus, tradidit eum tortoribus, quoadusque redderet universum debitum.

Sic et Pater meus caelestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.

English translation

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is likened to a king, who would take an account of his servants. And when he had begun to take the account, one was brought to him who owed him ten thousand talents, and as he had not the means to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made.”

But that servant falling down, besought him, saying, “Have patience with me, and I will pay you all of it.” And the lord of that servant, being moved with pity, let him go, and forgave him the debt. But when that servant had gone out, he found one of his fellow servants who owed him a hundred pence, and laying hold on him, he throttled him, saying, “Pay what you owed.”

And his fellow servant falling down, besought him, saying, “Have patience with me, and I will pay it all to you.” And he would not listen, but went and cast him into prison till he paid the debt. Now his fellow servants, seeing what was done, were very much grieved, and they came and told their lord all that was done.

Then his lord called him, and said to him, “You wicked servant, I forgave you all the debt, because you besought me, should you not then also have had compassion on your fellow servant, even as I had compassion on you?” And his lord being angry, delivered him to the torturers until he paid all the debt.

So also shall My heavenly Father do to you, if you forgive not every one his brother from your hearts.

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Gradual and Alleluia

Psalm 89 : 1-2 and Psalm 113 : 1

Domine, refugium factus es nobis, a generatione et progenie.

Response : Priusquam montes fierent aut formaretur terra et orbis : a saeculo et usque in saeculum Tu es, Deus.

Alleluja, alleluja.

Response : In exitu Israel de Aegypto, domus Jacob de populo barbaro. Alleluja.

English translation

Lord, You had been our refuge, from generation to generation.

Response : Before the mountains were made, or the earth and the world was formed, from eternity and to eternity You are God.

Alleluia, alleluia.

Response : When Israel went out of Egypt, the house of Jacob from a barbarous people. Alleluia.

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 6 : 10-17

Fratres : Confortamini in Domino et in potentia virtutis ejus. Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli. Quoniam non est nobis colluctatio adversus carnem et sanguinem : sed adversus principes et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus.

Propterea accipite armaturam Dei, ut possitis resistere in die malo et in omnibus perfecti stare. State ergo succincti lumbos vestros in veritate, et induti loricam justitiae, et calceati pedes in praeparatione Evangelii pacis.

In omnibus sumentes scutum fidei, in quo possitis omnia tela nequissimi ignea exstinguere : et galeam salutis assumite : et gladium Spiritus, quod est Verbum Dei.

English translation

Brethren, be strengthened in the Lord, and in the might of His power. All of you put on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood, but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

Therefore, take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand, therefore, having your loins girded about with truth, and having put on the breastplate of justice, and your feet shod with the preparation of the gospel of peace.

In all things take up the shield of faith, with which you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit, which is the Word of God.

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Introit and Collect

Introit

Esther 13 : 9, 10-11 and Psalm 118 : 1

In voluntate Tua, Domine, universa sunt posita, et non est, qui possit resistere voluntati Tuae : Tu enim fecisti omnia, caelum et terram et universa, quae caeli ambitu continentur : Dominus universorum Tu es.

Beati immaculati in via : qui ambulant in lege Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

All things are in Your will, o Lord, and there is none that can resist Your will. For You have made all things, heaven and earth, and all things that are under the cope of heaven. You are the Lord of all.

Blessed are the undefiled in the way, who walk in the Law of God.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Familiam Tuam, quaesumus, Domine, continua pietate custodi : ut a cunctis adversitatibus, Te protegente, sit libera, et in bonis actibus Tuo Nomini sit devota. Per Dominum…

English translation

Keep Your household, we beseech You, o Lord, with continual loving kindness, that by Your protection it may be free from all adversaries and devoted to Your Name in well doing. Through our Lord…

Saturday, 1 November 2014 : Solemnity of All Saints (First Reading)

Liturgical Colour : White

Revelations 7 : 2-4, 9-14

I saw another angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads.”

Then I heard the number of those marked with the seal : a hundred and forty-four thousand from all the tribes of the people of Israel. After this I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves but our God who sits on the throne and the Lamb?”

All the angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They said, “Amen. Praise, glory, wisdom, thanks, honour, power and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.”

The elder replied, “They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

(Usus Antiquior) Feast of All Saints (Double I Classis) – Saturday, 1 November 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Wisdom 3 : 1, 2, 3

Justorum animae in manu Dei sunt, et non tanget illos tormentum malitiae visi sunt oculis insipientium mori : illi autem sunt in pace. Alleluja.

English translation

The souls of the just are in the hand of God, and the torment of malice shall not touch them. In the sight of the unwise they seemed to die, but they are in peace. Alleluia.

Secret Prayer of the Priest

Munera Tibi, Domine, nostrae devotionis offerimus : quae et pro cunctorum Tibi grata sint honore Justorum, et nobis salutaria, Te miserante, reddantur. Per Dominum…

English translation

We offer to You, o Lord, the gifts of our devotion. May they be pleasing to You in honour of all Your saints; and of Your mercy let them avail for our salvation. Through our Lord…

Communion

Matthew 5 : 8-10

Beati mundo corde, quoniam ipsi Deum videbunt; beati pacifici, quoniam filii Dei vocabuntur : beati, qui persecutionem patiuntur propter justitiam, quoniam ipsorum est regnum caelorum.

English translation

Blessed are the clean of heart, for they shall see God. Blessed are the peacemakers, for they shall be called the children of God. Blessed are they who suffer persecution for justice’s sake, for theirs is the kingdom of heaven.

Post-Communion Prayer

Da, quaesumus, Domine, fidelibus populis omnium Sanctorum semper veneratione laetari : et eorum perpetua supplicatione muniri. Per Dominum…

English translation

May the outpouring of the Holy Spirit purify our hearts, o Lord, and by the inward sprinkling of His heavenly dew may they be made fruitful. Through our Lord…