loving kindness

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Monday, 22 December 2014 : Fourth Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

1 Samuel 2 : 1, 4-5, 6-7, 8abcd

My heart exults in YHVH, I feel strong in my God. I rejoice and laugh at my enemies for You came with power to save me.

The bow of the mighty is broken but the weak are girded with strength. The well-fed must labour for bread but the hungry need work no more. The childless wife has borne seven children, but the proud mother is left alone.

YHVH is Lord of life and death; He brings down to the grave and raises up. YHVH makes poor and makes rich, He brings low and He exalts.

He lifts up the lowly from the dust, and raises the poor from the ash heap; they will be called to the company of princes, and inherit a seat of honour.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-homily-and-scripture-reflections/

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Monday, 22 December 2014 : Fourth Week of Advent (First Reading)

Liturgical Colour : Purple or Violet

1 Samuel 1 : 24-28

When the child was weaned, Hannah took him with her along with a three year old bull, a measure of flour and a flask of wine, and she brought him to YHVH’s house at Shiloh. The child was still young.

After they had slain the bull, they brought the child to Eli. Hannah exclaimed : “Oh, my lord, look! I am the woman who was standing here in your presence, praying to YHVH. I asked for this child and YHVH granted me the favour I begged of Him. Now, I think, YHVH is asking for this child. As long as he lives, he belongs to YHVH.”

And they worshipped YHVH there.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-homily-and-scripture-reflections/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/

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(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Purple or Violet

Offertory

Luke 1 : 28

Ave, Maria, gratia plena; Dominus tecum : Benedicts tu in mulieribus, et benedictus Fructus ventris tui.

English translation

Hail, Mary, full of grace; the Lord is with you, blessed are you among women, and blessed is the Fruit of your womb.

Secret Prayer of the Priest

Sacrificiis praesentibus, quaesumus, Domine, placatus intende : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Look with favour, we beseech You, o Lord upon these offerings here before You, that they may profit both for our devotion and for our salvation. Through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Isaiah 7 : 14

Ecce, Virgo concipiet et pariet Filium : et vocabitur Nomen Ejus Emmanuel.

English translation

Behold the Virgin shall conceive, and bring forth a Son, and His Name shall be called Emmanuel.

Post-Communion Prayer

Sumptis muneribus, quaesumus, Domine : ut, cum frequentatione mysterii, crescat nostrae salutis effectus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Having received Your gifts, o Lord, we pray that the saving effect of the mystery may increase as we frequent it. Through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2014 : Gradual and Alleluia

Liturgical Colour : Purple or Violet

Psalm 144 : 18, 21 and Tradition of the Faith

Prope est Dominus omnibus invocantibus eum : omnibus, qui invocant eum in veritate.

Response : Laudem Domini loquetur os meum : et benedicat omnis caro Nomen sanctum Ejus.

Alleluja, Alleluja.

Response : Veni, Domine, et noli tardare : relaxa facinora plebis Tuae Israel. Alleluja.

English translation

The Lord is nigh unto all those who call upon Him, to all those who call upon Him in truth.

Response : My mouth shall speak the praise of the Lord; and let all flesh bless His holy Name.

Alleluia, Alleluia.

Response : Come, o Lord, and do not delay. Forgive the sins of Your people Israel. Alleluia.

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(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2014 : Epistle

Liturgical Colour : Purple or Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 4 : 1-5

Fratres : Sic nos existimet homo ut ministros Christi, et dispensatores mysteriorum Dei. Hic jam quaeritur inter dispensatores, ut fidelis quis inveniatur. Mihi autem pro minimo est, ut a vobis judicer aut ab humano die : sed neque meipsum judico.

Nihil enim mihi conscius sum : sed non in hoc justificatus sum : qui autem judicat me, Dominus est. Itaque nolite ante tempus judicare, quoadusque veniat Dominus : qui et illuminabit abscondita tenebrarum, et manifestabit consilia cordium : et tunc laus erit unicuique a Deo.

 

English translation

Brethren, let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God. Here now it is required among the dispensers, that a man be found faithful. But to me it is a very small thing to be judged by you, or by man’s day, but neither do I judge my own self.

For I am not conscious to myself of any thing, yet am I not hereby justified, but He who judges me is the Lord. Therefore, judge not before the time, until the Lord comes, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts and then shall every man have praise from God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2014 : Introit and Collect

Liturgical Colour : Purple or Violet

Introit

Isaiah 45 : 8 and Psalm 18 : 2

Rorate, caeli, desuper, et nubes pluant justum : aperiatur terra, et germinet Salvatorem.

Caeli enarrant gloriam Dei : et opera manuum ejus annuntiat firmamentum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Drop down dew, you heavens from above, and let the clouds rain on the just. Let the earth be opened and bud forth a Saviour.

The heavens show forth the glory of God, and the firmament declares the work of His hands.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Excita, quaesumus, Domine, potentiam Tuam, et veni : et magna nobis virtute succurre; ut per auxilium gratiae Tuae, quod nostra peccata praepediunt, indulgentiae Tuae propitiationis acceleret : Qui vivis et regnas Deus, per omnia saecula saeculorum. Amen.

English translation

Be stirred, o Lord, Your might, we beseech You, and come, and with great power come to our aid, that, by the help of Your grace, that which is hindered by our sins may be hastened by Your merciful forgiveness, You o God who lives and reigns, world without end. Amen.

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Saturday, 20 December 2014 : Third Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-homily-and-scripture-reflections/

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Friday, 19 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, as we draw ever closer to Christmas, the Church and our Faith are preparing us all for the great celebration of the commemoration of the birth of our Lord and Saviour Jesus Christ, and for this purpose today we are focusing on the two servants of God, Samson and St. John the Baptist, both of whom had been born into the world as a sign for many, a sign of God’s love for them.

The readings today focused on the similarities between the two great servants of God, whom one is a Judge of Israel, the leader God had appointed and chosen from among the people to protect them, to deliver them from their enemies, and to keep them in line with the teachings of God and stay faithful to Him amidst the temptations of the world. The other is the messenger of God, born with the spirit and power of Elijah, whom many believed, even as the second coming of the prophet Elijah into the world, and to be the one who would straighten the path for the Lord, for he came just before the Lord Himself was to come.

Samson and John the Baptist were both born of parents who had for long been unable to conceive a child on their own. Their prayers were answered by the Lord, and even more so, their children were both chosen to have the special roles in God’s plan of saving His people from the darkness of the world. Samson was born to deliver the Israelites from the hands of the Philistines, the people who caused them great suffering and enslaved them, because they were not faithful to the commandments of God and instead worshipped pagan idols.

Meanwhile, John the Baptist was born to prepare the way for the Messiah in an age and time where although outwardly the people and their elders showed faith and piety to the Lord, but they were not sincere in this, and they even failed to understand the true meaning of their faith, giving in into their own vanity and self-praise, and lacking the understanding of the faith, their rituals and customs are empty and meaningless, and they paid only lip service to God.

These were the societies to whom they were sent to, and they had to encounter many difficulties in doing so, in bringing the people of God back to the love and grace of God. Both of them were consecrated to God from even before their birth, set aside for the service of God, called the Nazirites. Samson was a Nazirite, that means, he should not drink wine or alcoholic drinks throughout his life, nor should his hair be cut at all. This means to live according to what God had appointed him to do, shunning all the beautiful things and the temptations of the world.

But what we need to understand is, what is exactly their mission in this world? Why did God set them apart from the many others in such a manner? Their mission is to prepare for the coming of the Lord’s salvation and power to His people, and in that, they encountered the challenges and persevered through them, calling for people to change their ways by their own example, and follow God.

Samson came at the time when the Israelites after they had settled in the Promised Land constantly came under attack from their neighbours, who persecuted them, raided them and enslaved them. The judges were sent by God to liberate them and lead them back to the path of righteousness. But no sooner than each judges passed, then they returned to their ways of sin. Samson was the among the last mentioned judges, before the time of the prophet Samuel, which then would lead on to the era of king David, the era of prosperity, the time when peace and prosperity reigns in the land of Israel.

Therefore, in a sense, there is a parallel between Samson and John the Baptist, in that while Samson heralded the coming of the era of peace and greatness under King David of Israel, then St. John the Baptist heralded the coming of an even greater era, the time of the coming of the King of kings, the Divine Messiah, our Lord Jesus Christ, the One whom we are celebrating this Christmas.

God had sent His faithful servants in order to prepare for the coming of His glory and love, and in the coming of Jesus His Son into the world, He had sent John to prepare the way for Him. Why is this so, brothers and sisters in Christ? That is because this world is filled with sin and darkness, and with all of these distractions and corruptions, we would not be able to listen to the teachings of Christ and we would not be able to recognise Him.

That is why Advent is here, as a time for us to prepare, and indeed prepare thoroughly, for the coming of Christ, not just for this Christmas celebration, but also for His eventual return into the world, to claim all of His faithful ones and to judge all the living and the dead. If God had done such an ample and thorough preparation for His own coming, then we too should do our part to prepare ourselves for Christmas. This is to shun sin and reject all the temptations of evil, seeking from now on, only the truth in the Light of Christ.

Otherwise, it would be very easy for us to lose our focus in our celebrations, and it may likely end up that we celebrate Christmas for its fun, for its feasting and partying, but not for Christ, who we should place at the centre of our celebrations. May Almighty God help us all to prepare ourselves in this Advent season to welcome His Son, that when He comes again, He will find us ready and alert. May He help us all to change our ways and shun forever the sinful ways of our past. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-gospel-reading/

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Friday, 19 December 2014 : Third Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

Psalm 70 : 3-4a, 5-6ab, 16-17

Be my Rock of refuge, a Stronghold to give me safety, for You are my Rock and my Fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my Hope, my Trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

I will come to Your strength, o Lord, and announce Your justice, Yours alone. You have taught me from my youth and until now I proclaim Your marvels.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-homily-and-scripture-reflections/