Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Second Reading)

Liturgical Colour : Purple/Violet

1 Peter 3 : 18-22

Remember how Christ died, once and for all, for our sins, He, the Just One, died for the unjust in order to lead us to God. In the body He was put to death, in the Spirit He was raised to life, and it was then that He went to preach to the imprisoned spirits.

They were the generation who did not believe when God, in His great patience, delayed punishing the world while Noah was building the ark in which a small group of eight persons escaped through water. That was a type of the baptism that now saves you; this baptism is not a matter of physical cleansing but of asking God to reconcile us through the resurrection of Christ Jesus.

He has ascended to heaven and is at the right hand of God, having subjected the angels, Dominations and Powers.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (First Reading)

Liturgical Colour : Purple/Violet

Genesis 9 : 8-15

God spoke to Noah and his son, “See, I am making a covenant with you and with your descendants after you; also with every living animal with you : birds, cattle, that is, with every living creature of the earth that came out of the ark. I establish My covenant with you. Never again will all life be cut off by the waters of a flood, and never again will there be a flood to destroy the earth.”

God said, “This is the sign of the covenant I make between Me and you, and every animal living with you for all future generations. I set My bow in the clouds and it will be a sign of the covenant between Me and the earth. When I bring clouds over the earth and the rainbow appears in the clouds, I will remember the covenant between Me and you and every kind of living creature, so that never again will floodwaters destroy all flesh.”

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 90 : 4-5

Scapulis suis obumbrabit Tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Secret Prayer of the Priest

Sacrificium quadragesimalis initii sollemniter immolamus, Te, Domine, deprecantes : ut, cum epularum restrictione carnalium, a noxiis quoque voluptatibus temperemus. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We solemnly offer the sacrifice at the beginning of Lent, beseeching You, o Lord, that while we restrict ourselves in the use of bodily food, we may also refrain from indulgence in harmful pleasures. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord. Through whom the angels praise, the Dominations adore, the Powers trembling with awe, worship Your majesty. Which the heavens and the forces of heaven, together with the blessed Seraphim, joyfully do magnify. And thus You do command that it may be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 90 : 4-5

Scapulis suis obumbrabit Tibi, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

He will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Post-Communion Prayer

Tui nos, Domine, sacramenti libatio sancta restauret : et a vetustate purgatos, in mysterii salutaris faciat transire consortium. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the holy partaking of Your sacrament strengthen us, o Lord, and purify us from the old life, and make us sharers in the mystery of salvation. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 4 : 1-11

In illo tempore : Ductus est Jesus in desertum a Spiritu, ut tentaretur in diabolo. Et cum jejunasset quadraginta diebus et quadraginta noctibus, postea esuriit. Et accedens tentator, dixit ei : Si Filius Dei es, dic, ut lapides isti panes fiant. Qui respondens, dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei.

Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, et dixit ei : Si Filius Dei es, mitte Te deorsum. Scriptum est enim : Quia Angelis suis mandavit de Te, et in manibus tollent Te, ne forte offendas ad lapidem pedem Tuum. Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum, Deum tuum.

Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi et gloriam eorum, et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. Tunc dicit ei Jesus : Vade, Satana; scriptum est enim : Dominum, Deum tuum, adorabis, et illi soli servies.

Tunc reliquit eum diabolus : et ecce, Angeli accesserunt et ministrabant Ei.

English translation

At that time, Jesus was led by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming said to Him, “If You are the Son of God, command that these stones be made into bread.” He answered and said, “It is written, ‘Not in bread alone does man live, but in every word that proceeds from the mouth of God.'”

Then the devil took Him up into the holy city, and set Him upon the pinnacle of the Temple, and said to Him, “If You are the Son of God, cast Yourself down, for it is written, that He has given His angels charge over You, and in their hands they shall bear You up, lest perhaps You dash Your foot against a stone.” And Jesus said to Him, “It is written again, ‘You shall not tempt the Lord your God.'”

Again the devil took Him up into a very high mountain, and showed Him all the kingdoms of the world, and their glory, and said to Him, “All these I will give You, if You fall down and adore me.” Then Jesus said to him, “Begone, Satan, for it is written, ‘You shall adore the Lord your God alone, and you shall only serve Him.'”

Then the devil left Him, and behold angels came, and ministered to Him.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

English translation

God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

Tract

Psalm 90 : 1-7, 11-16

Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

English translation

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus, in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scietia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locupletantes : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time I have heard you, and in the day of salvation I have helped you. Behold, now is the acceptable time, behold now is the day of salvation.”

Giving no offense to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers and yet true; as unknown and yet known; as dyinh and behold we live; as chastised and not killed; as sorrowful yet always rejoicing; as needy yet enriching many; as having nothing and possessing all things.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit me, et ego exaudiam eum : eripiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him, I will deliver him and glorify him, and I will fill him with length of days.

He who dwells in the aid of the Most High shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, who has purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 21 February 2015 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brother and sisters in Christ, today we heard about the calling of Levi, who would become the Apostle St. Matthew, who is also one of the great Four Evangelists, or the writers of the four Holy Gospels. In this therefore we learn a very important fact, which the prophet Isaiah in his book, that is our first reading today, had also talked about, that is the forgiveness offered to all sinners who repent from their sins.

First of all, let us all understand the background of what had happened, and why the Pharisees and the people in general hated the tax collectors so much and considered all of them as great sinners, and loathed to be near them and less so, to come to their place and eat with them? That is because, the tax collectors were seen as the traitors to the nation and to the people, as their job was to collect taxes from the people to be given to the Romans, who at that time ruled over Judea and all of the Promised Land of Israel.

No one likes to pay taxes, and less so if they have to pay tax to a foreign master and ruler. And the Jews were a proud nation, proud of their status as the chosen race and chosen people of God. Since the time of the Exodus, they have slowly grow in their pride, as well as in their prejudice against sinners, who they saw as unclean and had to be cast out of the society of the people of God and be denied the grace of God. Anyone, therefore, who associated themselves with these sinners, correspondingly were also considered as unclean and as sinners.

But in all these, they failed to pay heed and notice a great fact, that they were all also sinners, and truly, no one could boast rightfully that they were less or more righteous or worthy of God’s salvation, since all of mankind are really sinners in the eyes of God for their disobedience against God. And even those Pharisees and the teachers of the Law, who liked to show off their piety in the public places, as Jesus had pointed it out rightly, that they were even greater sinners by their actions and by what were in their wicked hearts and minds.

They were not thinking about God in their hearts, and less so about the people of God, who had been entrusted to them, teachers of the Law of God, who should have guided these people to God. Instead, they forsook their duty to seek worldly glory and human praise. And through their actions, they deceived and misled the people of God and cast them even further into sin.

They were judgmental against sinners and refused to have anything to do with them. But as Jesus had shown everyone, He showed that God is merciful and loving, just as He is just and hating towards all forms of sins. And indeed He came to rescue first the most sinful ones, the ones who lie furthest from the grace, light and salvation of God. There is only one objective, that all these sinners would repent, change their ways and sin no more, and thus become worthy to receive the salvation of the Lord.

God hates the sins but not the sinner. But if we sinners do not change our sins and abandon our sins before it is too late for us, then God’s wrath will be upon us all the same. That is why in this season of Lent, we are constantly reminded of our sins and all the wickedness we have committed before the presence of God and men alike. We have to know of our sins, realise how wicked they are, and change our ways.

If we do so, we can be assured that the grace of God will be upon us. The prophet Isaiah affirmed this to us, and the life of St. Matthew himself give an even greater testimony of the sinner turned saint. There were many of the saints who were once great sinners. But what differentiated them from the other great sinners was that they repented, they knew of their sins and abandoned them, changing their ways and devoted themselves from then on to the service of God and mankind.

Today we celebrate the feast of St. Peter Damian, a great bishop and Cardinal of the Church, as well as a Doctor of the Church by his numerous works and writings that still help and influence us even to this very day. He was a nobleman who gave up everything and all forms of worldliness to join religious life in prayer and devotion to God. But God had great plans for him.

St. Peter Damian in his roles and works would be instrumental in rooting out sins and wickedness from the Church of God, assisting the Pope, the Vicar of Christ in the governance and reform of the Church, so that all the wicked peoples not worthy of the service of God and unrepentant were cast out and rejected by the Church. As a result, the Church was purified of those who were like the Pharisees, sinful and yet refusing to change their sinful ways and misleading the people of God into sin.

He helped to reform many parts of the Church establishment, and through his numerous works and writings, he helped many people to be awakened to their sins and wickedness, and therefore helped to bring many souls to salvation and closer to the Lord their God. And this is exactly what we all should do as well, as the members of the Church.

We are all sinners too, and we are all equal before God. Never look down upon others who have sinned, as if we do so, then we too will be judged in the same way by the Lord. Instead, let us help each other, that everyone may be called to the Lord and abandon their sins and wickedness, and renew their effort to love the Lord their God and commit themselves to Him and His ways.

May the example of St. Peter Damian inspire us all, that we may use this season of Lent to truly repent from our sins, change our ways and lead a righteous life from now on, and help to keep one another in righteous life and avoid sin. God bless us all. Amen.

Saturday, 21 February 2015 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 5 : 27-32

At that time, Jesus went out, and noticing a tax collector named Levi, sitting in the tax office, He said to him, “Follow Me!” So Levi, leaving everything, got up and followed Jesus.

Levi gave a great feast for Jesus, and many tax collectors came to his house, and took their places at the table with the other people. Then the Pharisees and their followers complained to Jesus’ disciples, “How is it that you eat and drink with tax collectors and sinners?”

But Jesus spoke up, “Healthy people do not need a doctor, but sick people do. I have not come to call the just, but sinners to a change of heart.”