Passion of the Christ

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 8 : 46-59

In illo tempore : Dicebat Jesus turbis Judaeorum : Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.

Responderunt ergo Judaei et dixerunt ei : Nonne bene dicimus nos, quia Samaritanus es tu, et daemonium habes? Respondit Jesus : Ego daemonium non habeo, sed honorifico Patrem Meum, et vos inhonorastis me. Ego autem non quaero gloriam meam : est, qui quaerat et judicet.

Amen, amen, dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. Dixerunt ergo Judaei : Nunc cognovimus, quia daemonium habes. Abraham mortuus est et Prophetae; et Tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. Numquid Tu major es patre nostro Abraham, qui mortuus est? Et Prophetae mortui sunt. Quem teipsum facis?

Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater Meus, qui glorificat Me, quem vos dicitis, quia Deus vester est, et non cognovimus eum : ego autem novi eum : et si dixero, quia non scio eum, ero similis vobis, mendax. Sed scio eum et sermonem ejus servo. Abraham pater vester exsultavit, ut videret diem meum : vidit, et gavisus est.

Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vindisti? Dixit eis Jesus : Amen, amen, dico vobis, antequam Abraham fieret, ego sum. Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.


English translation

At that time, Jesus said to the multitudes of the Jews, “Which of you shall convince Me of sin? If I say the truth to you, why do you not believe Me? He who is of God, hears the words of God. Therefore you did not hear them, because you are not of God.”

The Jews therefore answered and said to Him, “Do not we say it well, that You are a Samaritan, and has a devil in You?” Jesus answered, “I do not have a devil, but I honour My Father, and you have dishonoured Me. But I do not seek My own glory, for there is One who seeks and judges.”

“Amen, amen, I say to you, if any man keeps My word, he shall not see death forever.” The Jews therefore said, “Now we know that You have a devil in You. Abraham is dead, and the prophets too, and yet You said that if any man keeps My word, he shall not taste death forever. Are You greater than our father Abraham, who is dead? And the prophets are dead. Whom do You make Yourself?”

Jesus answered, “If I glorify Myself, My glory is nothing. It is My Father who glorifies Me, of whom you say that He is your God. And you have not known Him, but I know Him. And if I shall say that I do not know Him, then I shall be likened to you, a liar. But I do know Him, and I keep His word. Abraham your father rejoiced that he might see My day, he saw it, and was glad.”

The Jews therefore said to Him, “You are not yet fifty years old and have You seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham was made, I AM.” They took up stones therefore to cast at Him, but Jesus hid Himself, and went out of the temple.

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 142 : 9, 10 and Psalm 17 : 48-49

Eripe me, Domine, de inimicis meis : doce me facere voluntatem Tuam.

Response : Liberator meus, Domine, de gentibus iracundis : ab insurgentibus in me exaltabis me : a viro iniquo eripies me.


English translation

Deliver me from my enemies, o Lord, teach me to do Your will.

Response : My deliverer, o Lord, from the angry nations. You will lift me up above those who rise up against me, from the unjust man You will deliver me.


Tract

Psalm 128 : 1-4

Saepe expugnaverunt me a juventute mea.

Response : Dicat nunc Israel : saepe expugnaverunt me a juventute mea.

Response : Etenim non potuerunt mihi : supra dorsum meum fabricaverunt peccatores.

Response : Prolongaverunt iniquitates suas : Dominus justus concidit cervices peccatorum.


English translation

Often have they fought against me from my youth.

Response : Let Israel now say, “Often have they fought against me from my youth.”

Response : But they could not prevail over me, the wicked have wrought upon my back.

Response : They have lengthened their iniquities, the Lord who is just will cut the neck of sinners.

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Hebraeos – Lesson from the Epistle of Blessed Paul the Apostle to the Hebrews

Hebrews 9 : 11-15

Fratres : Christus assistens Pontifex futurorum bonorum, per amplius et perfectius tabernaculum non manufactum, id est, non hujus creationis : neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa.

Si enim sanguis hircorum et taurorum, et cinis vitulae aspersus, inquinatos sanctificat ad emundationem carnis : quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatam Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?

Et ideo novi Testamenti Mediator est : ut, morte intercedente, in redemptionem earum praevaricationum, quae erant sub priori Testamento, repromissionem accipiant, qui vocati sunt aeternae hereditatis, in Christo Jesu, Domino nostro.


English translation

Brethren, Christ has come, a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is, not of this creation, neither by the blood of goats or of calves, but by His own Blood, entered once into the Holies, having obtained eternal redemption.

For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled may sanctify such as those who are defiled, to the cleansing of the flesh, how much more shall the Blood of Christ, who, through the Holy Spirit, offered Himself without blemish to God, to cleanse our conscience from dead works, to serve the living God?

And therefore, He is the Mediator of the New Testament, that by the means of His death, for the redemption of those transgressions which were under the former testament, those who are called may receive the promise of eternal inheritance, in Christ Jesus our Lord.

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 42 : 1-2, 3

Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso eripe me : quia Tu es Deus meus et fortitudo mea.

Emitte lucem Tuam et veritatem Tuam : ipsa me deduxerunt et adduxerunt in montem sanctum Tuum et in tabernacula Tua.

Response : Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso eripe me : quia Tu es Deus meus et fortitudo mea.


English translation

Judge me, o God, and distinguish my cause from the nation that is not holy. Deliver me from the unjust and deceitful man. For You are my God and my strength.

Send forth Your light and Your truth, they have conducted me, and brought me unto Your holy hill, and into Your tabernacles.

Response : Judge me, o God, and distinguish my cause from the nation that is not holy. Deliver me from the unjust and deceitful man. For You are my God and my strength.


Collect

Quaesumus, omnipotens Deus, familiam Tuam propitius respice : ut, Te largiente, regatur in corpore; et, Te servante, custodiatur in mente. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

Look with favour upon Your household, we beseech You, o Almighty God, that, by Your gift, it may be governed in body and, by Your preservation, may be guarded in spirit. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Hebrews 12 : 1-4

What a cloud of innumerable witnesses surround us! So let us be rid of every encumbrance, and especially of sin, to persevere in running the race marked out before us.

Let us look to Jesus the Founder of our Faith, who will bring it to completion. For the sake of the joy reserved for Him, He endured the cross, scorning its shame, and then sat at the right of the throne of God. Think of Jesus who suffered so many contradictions from evil people, and you will not be discouraged or grow weary.

Have you already shed your blood in the struggle against sin?

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Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we mark the feast of the Baptism of our Lord Jesus Christ, celebrating that moment when Christ began His ministry in this world, as the official beginning of His works, by the baptism which He took through John the Baptist, His herald and messenger, the one sent to prepare the way for Him. This is also to set the precedent for all of us the faithful, we who have received the holy seal of baptism as the mark and sign of divine favour, our Lord’s love for us.

On this feast day, all of us should be thinking about our own baptism, and remember the day when we were baptised, be it as a young infant newly born, or as a teenager or an adult, or even in our waning years, as we made the crucial and good decision of taking up the Lord’s cross and chose to follow Him as His disciples. We should all remember that day, when we are brought to the presence of God, and in His presence, we were sealed with the holy waters of baptism, marked as the children and possessions of our Lord.

And with that, Satan and his allies, the forces of darkness and this world no longer has power and authority over us, and they since that moment are not able to harm us anymore, for the Lord is ever before us, destroying all those who seek harm for us, His children and His beloved people. And baptism is also a pivotal moment, when our sins, the chains of the original sins of mankind, the disobedience our ancestors had shown to the Lord, are removed from us.

Sin is the tool that Satan is using to enslave us all mankind and prevent us from finding our way to the Lord. Sin is the means by which Satan tempts us to walk in his rebellious ways and turn against God, and baptism is meant to sever our connections and indeed our chains, the chains of our enslavement by sin. This is why we have to remember our own baptism, and for those among us who still seek the baptism of the Lord, then we have to put our entire heart’s focus on it. Because through baptism, we who were wicked and deserved death have been brought into the new hope of new life in Christ.

God is forever faithful and loving to us, and thus He shall never abandon us to destruction. It is we who have forsaken our Lord, who cares for us and the only One to show us true love. Therefore He made that act of love, of ultimate love, by the sending of His Son into the world, that through Him, the baptism He offers mankind, and through His loving sacrifice on the cross, the ultimate act of obedience to the will of God.

In the first reading of today from the book of the prophet Isaiah, God reaffirmed this love which He has for us, and called us back to Himself. He did not desire to punish us or to destroy us, unless if we ourselves want to be destroyed and rejected because we refused His generous offer of love, forgiveness and mercy. It was told that we should seek the Lord while we still can, and while it is not yet too late, and indeed, that is what we all ought to do.

Brothers and sisters in Christ, all of us who have received the Sacrament of Baptism in the Church ought to rejoice, for it had indeed not been too late for us. We have made that solemn and crucial decision of choosing the Lord over that of Satan and the world, and we were baptised in the Faith, and became the children of God. We surely have heard of those who prefer to postpone their baptism until the last minute, that is until death is knocking at the door.

But, those who did so failed to see, that firstly, we have no control or knowledge over what our fate will be in the days, months and years to come. We know only of the past we had, and the present in which we all live in. Only God knows what we are to face, and therefore, we should not wait until it is too late. There are certainly cases of those who delayed until the last minute, and when death comes without their knowledge, sudden and unexpected, only eternal regret and suffering will remain with them forever in hell.

Therefore, on this feast of the Baptism of our Lord Jesus Christ, we are all reminded that we should take our baptism seriously. Baptism is not just a one-off event after which we have no need to be concerned anymore with it and progress on with our own respective lives. Baptism is just the beginning, brethren, that is the beginning of a new chapter in our lives, the chapter of our life as the children of God and as the members of His Church.

Baptism is the beginning of our journey of faith together with God, and also together with all the members of the Church, with the Pope, the bishops and the priests, and with every single one of those who have been accepted into the Church, that is baptised in the Name of the Father, Son and the Holy Spirit. We believe that faith alone and baptism alone does not bring about salvation, as these require action and genuine effort for us to achieve it.

Baptism is like the reset button, which resets our life once again back to the zero point, and it is also like an eraser, providing us with a clean slate from which to begin anew. In the ceremony of the Sacrament of Baptism, all of us or our godparents made the profession of the Faith together and affirm our rejection of all of Satan’s lies and temptations, and this is the moment when we abandon our old lives filled with sin and embrace the new life offered by the Lord.

Yes, brethren, a life no longer filled with wanton desires, greed or selfishness, a life no longer filled by jealousy, lies and falsehoods, but from then on, from the moment of our baptism, we have a new life, a life following the teachings and the ways of our Lord, as He had revealed through His Son, Jesus Christ. This feast of His Baptism by John today is a remarkable event, when God revealed yet again to the world, the truth which He was bringing through Christ.

Why do we believe in the Holy Trinity, brothers and sisters? That is because at that baptism in the Jordan, we see the Father, Son and the Holy Spirit together as One unity, God inseparable and yet three in aspects. The Father affirms the Son, while the Son is in the world, doing the will of the Father, and the Spirit is the mover of all things. All three united in perfect harmony, and through John who witnessed all the events, He proclaimed Himself to the world.

This is God who has loved us so much that He is willing to send His own Son to us, so that we may be saved. And by that baptism we witnessed today we know that through the same baptism, we have experienced the same event of that day in the Jordan, sharing with Christ the grace of God. Just as Jesus Christ the Son received from the Lord God the Father the affirmation, that He is the Son, His Beloved, therefore all of us also share in the same kinship as Christ, being all made as the sons and daughters of God.

And now that we have been made the children of God through baptism, do we take it easy and continue to live our lives as we had lived before our baptism? Of course not! Imagine that if we live as we have lived before, with wickedness and vices, with selfishness and greed, then who will believe that we are the children of God? No one will believe that we belong to the Lord, but instead we belong to Satan and his allies, and though we have received baptism and be cleansed from our sins, but the sins we commit afterwards will be our undoing.

As long as we walk in this world, in our mortal flesh, we will always be prone and vulnerable to sin. Therefore we must be ever vigilant and be careful as we live in this world, that we sin no more or at least we must learn to restrain the urge and the temptation to sin again. It is part of the cross we have to carry as the followers of Christ, to resist the temptations of Satan. After all, brethren, remember that Christ our Lord was also tempted?

He was tempted in His humanity in every way we have been tempted, with greed, fame, power and praise, but He triumphed, to show that there is indeed a way out of sin, and that it is possible to say no to Satan and reject him. And His death on the cross and subsequent resurrection shows that sin and death does not have the final say on us mankind. All those who believe in Jesus and all of His teachings, and who accept to be baptised as He had commanded His Church to do, shall be saved and be freed from the fate of eternal death and suffering.

Now what remains is for us all to make ourselves truly worthy children of God. As I have mentioned, baptism is the new beginning for us, and from then on we have to prove that we stay faithful to the Lord. Our faith cannot be one that is passive and superficial, as faith without good works, as St. James mentioned in his epistle, is essentially dead.

Therefore today, brothers and sisters in Christ, as we celebrate this feast and celebration of our Lord Jesus’ baptism at the Jordan, let us all remember our own baptism, and if we were too young to remember it, then let us all seek those who have the memories of that event, such as our godparents and parents. This is so that we can remember the promise which we or our godparents had made on our behalf, the promise of resistance and rejection of all of Satan’s falsehoods and lies.

And lastly, let today be a reminder for us all as well, that we have a duty and mission to carry out as a baptised member of the Church. Jesus before He ascended to heaven leave one last mission to His Apostles, a mission that is still ongoing even today. He commanded them to go to all the ends of the earth preaching the Good News and calling on all the peoples to repent and follow the Lord, and to baptise them all in the Name of the Father, Son and the Holy Spirit.

Thus, let us all begin if we have not begun, to live according to our faith and according to what we believe in Jesus. Let us all from now on walk the talk, and truly mean what we preach. No one will believe us or follow us in the way of Christ, no matter how good we preach to them, if we ourselves do not show that faith in our lives, in our words, our deeds and actions.

Hence, let us all do the will of God by showing faith in our daily actions, and through that, let us reaffirm the profession of faith we made at our baptism, rejecting Satan in all of his lies and wickedness. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-gospel-reading/

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 18 : 33-37

In illo tempore : Dixit Pilatus ad Jesum : Tu es Rex Judaeorum? Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me?

Respondit Pilatus : Numquid ego Judaeus sum? Gens tua et pontifices tradiderunt te mihi : quid fecisti? Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent, ut non traderer Judaeis : nunc autem regnum meum non est hinc.

Dixit itaque ei Pilatus : Ergo Rex es Tu? Respondit Jesus : Tu dicis, quia Rex sum ego. Ego in hoc natus sum et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis, qui est ex veritate, audit vocem meam.

English translation

At that time, Pilate said to Jesus, “Are You the King of the Jews?” Jesus answered, “Did you say this thing of your own accord, or have others told it to you about Me?”

Pilate answered, “Am I a Jew? Your own nation, and the chief priests, have delivered You up to me, what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews, but now My kingdom is not from this world.”

Pilate therefore said to Him, “You are a King then?” Jesus answered, “You said that I am a King. For this I was born, and for this I came into the world, that I should give testimony to the truth. Every one that is of the truth, hears My voice.”

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Saturday, 19 July 2014 : 15th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we hear how in Jesus Christ, the long awaited Saviour of this world had finally come into it, and through Him, we received great graces and blessings. But at the same time, through the Holy Scriptures, we also heard how the opposition against the Lord did not remain silent, but rather this opposition grow in strength and threatened to strike againsf God and all those who followed Him.

Jesus was not welcomed by the Pharisees, the Scribes, and the elites and leaders in the Jewish society. He was constantly followed, hounded, and harassed by them, and in all the things that He did, they tirelessly tried to find something to fault Him against and to accuse Him in front of the people although they failed to do so, no matter what they had done.

The happenings in the Gospel of today is a clear link to the prophecy of the prophet Micah, who mentioned how the wicked and those who walked on the path of evil would lay evil plans and plotted against the faithful, seeking the destruction of the righteous and the good, for their own benefits in selfishness and greed. They cared not for the innocent in obtaining their goals, and would stop at nothing for their own gain.

Brothers and sisters in Christ, that was why our Lord was angry at those who are in this world, who attached themselves to the corrupted ways of this world, and to all the corruptions of sins and worldly attachments that kept them away from God. To those who continue to refuse to listen to Him, and those who continuously rebel against His will, there will be no mercy and no quarter given when the time comes for God to announce His judgments to all.

But for those who listen to Him, and those who repent from their sinfulness, God will show His rich mercy and love, baring open His loving heart for all to see. And He had made it plain in sight for all through the loving sacrifice of Jesus Christ His Son, which sadly many people simply failed to realise and notice how much love God showed them, and how much He cared for them.

So much love God had shown us indeed, that He was truly willing to come personally to deal with our issue. Yes, we truly had an issue, that is an issue with sin and wickedness on our parts, and that of our constant disobedience and ignorance of God’s laws and precepts. And Jesus came into this world to open our eyes, open our ears, and make us see and hear the truth about God and His love for us, and so that we may emerge from the darkness that engulfed our souls.

God came into this world in Jesus, not to punish or destroy us. It was never in His intention to condemn us to death or eternal damnation in hell. It was truly our own actions and our own constant disobedience which has cast us body and soul into hellfire. God does not wish our destruction but rather our salvation and our reunion with Him in grace and love. He wants us to be totally changed and transformed from our ways of old and into a new way based on true faith and true love.

Brothers and sisters in Christ, shall we all recognise the love of God, and resolve to love Him back too? Shall we be truly children of God who walk in the same way as our Father in heaven? If we are truly beloved children of God, then let us all follow Him with all of our hearts, without hesitation, and continue to do the will of God just as how Jesus taught us through His disciples.

May Almighty God strengthen the faith in us, the hope in us, and the love in us, so that we may be saved just as He had intended for us, and therefore be reunited in perfect love with Him and never be separated again. Let us rebuke and reject the devil in all totality. Never doubt God’s love again, brethren! Amen.

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Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the Second Sunday of Easter, or since a few years ago, we also celebrate the greatness of our Lord’s merciful heart and love for us, in the Feast of the Divine Mercy. We celebrate today not just the joy of Easter and the resurrection of Christ, but the very love and mercy that God had shown us in giving us Jesus to be our Saviour and redeem us from certain death because of sin.

Today we have to reflect on this great mercy God had shown us through Jesus. Without this mercy, mankind would still dwell in darkness of this world and engulfed in sin, and therefore, condemned to damnation with Satan and his fellow fallen angels in the eternal torture of hell, bereft of God’s love and mercy in its entirety, where there is no longer any hope for us.

Instead, God who loves us resolved to let Himself be humiliated, scourged, tortured and mocked for our sake. He let Himself to be wounded and punished with the entirety of the weight of our sins, no matter how heavy they are. For our sins are the wounds that He bear, and His cross is our rebelliousness that He bore for our sake, that we may not suffer the consequences of our sins.

Today we celebrate the rising of two great and yet humble men to the Altar, that is our beloved Popes, the Successors of St. Peter, Blesseds Pope John XXIII and Pope John Paul II. The now Saints Pope John XXIII and Pope John Paul II were great workers of love and mercy, proclaiming to the world the virtues of the Most Divine Mercy of our Lord Jesus Christ.

Pope St. John XXIII was the great proponent and champion of peace, seeking peace in a world beset by conflicts and hatred between one another, building bridges of dialogue and reconciliation where there were anger, hatred and violence. This is one of the great aspect and essence of mercy, showing to the world that we mankind should shun evil and hatred, as well as violence and dispute, in favour of love, forgiveness, cooperation and genuine mercy.

Divine Mercy of our Lord was truly at work, when Pope St. John XXIII carried out his mission as the Successor of St. Peter as the head of the Universal Church. Even in his life prior to his election as Pope, Pope St. John XXIII had been the embodiment of our Lord’s Divine Mercy, by acting in accordance to the Lord’s love, reaching out in particular to those who are bereft and longing for the Lord’s beautiful mercy.

Pope St. John XXIII as Angelo Roncalli prior to his election as Pope was sent as the diplomat of the Holy See, representing the Pope and the Church in various countries where strife was rampant, and divisions were evident among the faithful people of God, as the Apostolic Delegate to Bulgaria, he helped to bridge the differences between the faithful belonging to the Church and our separated brethren of the Constantinopolitan communion or the Eastern Orthodox. He helped foster a good relationship among the faithful and did not fear to help out a fellow brethren in need.

In essence, therefore, he had exercised the merciful aspect of the Lord who is the Divine Mercy. Pope St. John XXIII has also emulated the same example of Christ’s mercy by helping the Jews who were hunted down by the NAZIs to be exterminated by working hard to arrange their escape when he was the Apostolic Delegate to Turkey, and when a trainload of Jewish exiles attempted to escape death through Turkey.

There were much mercy in this new saint’s actions, and that is why he is today elevated to the glory of the Altar and officially recognised by the Church as a saint worthy of heavenly glory and honour. The other saint elevated today, Pope St. John Paul II whom many if us dearly and fondly remembered as the Pope of our time, also was a great man of mercy and love.

Pope St. John Paul II and his predecessors worked on the vision of a religious sister, who is known now as St. Faustina Kowalska on the Lord as the Divine Mercy. The Lord appeared to St. Faustina Kowalska asking for mankind to repent and change their sinful ways, and cling to His most merciful heart, which became the origin for the devotion towards the Divine Mercy of God, and the origin for today’s celebration on the Feast of the Divine Mercy, which falls on the second Sunday of Easter.

Pope St. John Paul II himself, as many of us know, is a man of great mercy, whose works of love and perseverance for the sake of the faithful is well known throughout the world. When he met an assassination attempt in 1981, on the day of the Feast of our Lady of Fatima, he forgave his to-be-assassin, and visited him in the prison, reconciling himself with the assassin in love.

This is one of the many examples of his acts of mercy, which is firmly founded on the foundations of faith, and his perseverance in fighting for the rights of the faithful against the Communist regime in Poland, his country, was truly remarkable. He did not fight the violence of the atheistic government with violence of his own, even when the people were on his side. He fought for the people with prayers and activism, promoting and championing for the faith through real action firmly grounded on the Christian faith.

Pope St. John Paul II was also well known for his championing of the Universal Call to Holiness, in which the faithful and people of God are encouraged to be models of the faith and walk in a life of holiness, which he helped encourage by the elevation of many holy men and women whose lives had been exemplary to be the role model for the faithful, that is for all of us to follow. These are the examples of the manifestation of the Lord’s love and mercy which came true in the lives of these holy men and women, including that of Popes St. John XXIII and St. John Paul II themselves.

In celebrating the elevation of these two great and yet humble Popes to the holy sainthood, we celebrate together with the entire Church for the propagation of the Lord’s Divine Mercy and love to all the peoples of all the nations, that from today on, through the examples in the lives of these two new saints and countless other holy men and women of God, we may learn of the Lord’s Divine Mercy and understand this great act of mercy.

God did not want us to suffer for the consequences of our sins, which entered our hearts and bodies and minds ever since Adam and Eve our first ancestors disobeyed the Lord and His will. That is why He sent us the greatest gift and help that He can provide us, in Jesus His Son, who suffered in our place, bearing our sins and all their burdens on His shoulders to the cross, where He laid down His own life for us, and by rising from the dead, He gave new hope of a new life to all of us who believe and who are ready to cast away our old lives of sin.

Yet we also have to remember at all times that God hates sin, in all its forms, no matter whether it is a small or a large sin. A sin is still a sin, and it separates us from being able to be perfectly reunited with the Lord who loves us. Sin is the barrier that prevents mankind from being free from the bonds and chains of death, and therefore, it is imperative for us to take the initiative to get rid of our sinfulness.

And the Lord who is also the Divine Mercy as He had revealed to St. Faustina Kowalska, has offered much mercy and opportunity for all of us to repent and turn again towards Him from our past sinful lives. It does not mean that God hates sin then we who have sinned will be condemned to perdition and death. It does not mean that we will be cast into hell immediately for our sins. Mankind are often very aware of their sins, but the danger of this is that because of this awareness, mankind became fearful of God and were afraid to seek God’s forgiveness and therefore fall deeper into sin.

We must not have this mentality or attitude towards God, because we know that the Lord is rich in mercy and slow to anger. Yes, just as much as He is wrathful and hateful against sins that we commit. What matters is for us to open our hearts to Him and allow His mercy to work wonders in us, and allowing His mercy to pierce to the greatest depths of our hearts that He may dwell in us and work His forgiveness in us.

Remember what Pope St. John Paul II had said to us? That we must not be afraid and open the doors wide to the Lord? And yes, therefore, we have to heed the words of this wise saint, and open wide the doors of our hearts to the forgiveness and mercy of God. Do not be afraid indeed, or else God’s mercy and forgiveness will not work its wonders on us, and we will remain in sin.

The problem with many of us and therefore mankind in general is that, not only that we fear the Lord and His wrath, but we also have great pride in us that we do not want to seek the Lord for forgiveness because of our ego. We keep our ego and heads held high, but for what? In the end, keeping our ego and pride will cost us dearly and we may be thrown into hell to suffer for eternity just because we refuse to lower ourselves before the mercy of God.

Brothers and sisters in Christ, therefore today, as we rejoice with the entire Universal Church for the elevation of the two new saints from among our Popes, let us follow their examples and heed their words, that we show mercy in our own actions and open our hearts to the Lord, that His mercy and love may be poured into us, and make us all truly worthy and holy children of His, showing the examples of mercy in all our words, actions and deeds.

O, Pope St. John XXIII, pray and intercede for us that we may be agents of peace in this world, to show love and mercy of God to all through our actions, that may all hatred and violence cease, and that men will be brought closer to God, just as you had once worked hard for the sake of peace and equality for all mankind before God.

O, Pope St. John Paul II, pray and intercede for us that we may have our hearts opened for the Lord to enter, that we will not shut tight our doors before the Lord who knocks daily at them. Pray for us that we will not be afraid to open ourselves for others and show love and mercy in all of our actions, that we will be witnesses of the Lord’s most Divine Mercy.

May the Lord show His infinite mercy to us on this day, that we who have sinned before Him may turn our back against our past and sinful lives, that we may take concrete and real steps towards full reconciliation with our God. O, most Divine Mercy and loving Jesus, forgive us sinners and bring us closer to Your most loving heart. Amen.

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Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Gospel Reading)

Liturgical Colour : White

John 20 : 19-31

On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my fingers in the mark of the nails and my hand in His side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see My hands; stretch out your hand, and put it into My side. Do not be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, do you not? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!