Liturgical Colour : Green
Luke 9 : 7-9
At that time, king Herod heard of all that Jesus and His disciples had done, and did not know what to think, for people said, “This is John, raised from the dead.” Others believed that Elijah, or one of the ancient prophets, had come back to life.
As for Herod, he said, “I had John beheaded. Who is this Man, about whom I hear such wonders?” And he was anxious to see Him.
Liturgical Colour : White
Psalm 26 : 1, 4, 13-14
The Lord is my Light and my Salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.
One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.
I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we heard about the great act of God’s love again, the love which He had for us mankind, so much so that He took up our human form and by what He did, He sanctified the whole human race because He sanctified His very humanity and that essence of humanity by the mingling of His divinity with the Flesh and Blood that He offered for our salvation on the cross.
Yes, God had made us all sanctified and justified by Jesus, the Word of God made flesh and incarnate through Mary. As Christ is both God and Man at the same time, fully human and fully divine, He shares with us our human nature and our human body with all of its properties, and yet for He is without sin and pure, through His selfless offering of Himself as the sacrificial victim in place for our sins, thus He made all of us pure, just as the priests of Israel of old offered lambs and their blood for the purification of sins.
But while the priests of old offered the sacrifices for the people and also for themselves, for they were also sinners, and therefore having to offer the gifts and sacrifices again and again for the people continued to sin and deny the Lord, meanwhile the sacrifice of Christ is the sacrifice of the pure and blameless condemned to death, but one that was done out of great and infinite love. That sincere and selfless offering was accepted by God and became the source of our salvation.
And this salvation that God offered through Jesus Christ was the proof of His love and care for us. He cannot even bear to witness us falling into damnation and annihilation, the consequences of our rebelliousness and sinfulness. He wants us to be rescued from our great predicament, and thus He went forth showing that love through His healing of the sick, as what He had done with the mother-in-law of St. Peter.
By those miracles and healings, He became the sign of hope for many who saw in Him the salvation of God, and it gave them the hope of the liberation from the shackles of sin. Many flocked and thronged to see Him, and they brought many of the sick people to Him, so that He might heal them and make them whole once again. And many others also sought Him to hear Him and listen to His teachings, which dispelled the confusion and mystery of the Law of God, and revealed the Law in all of its full truth and reality.
And how is this relevant to us all, brothers and sisters in Christ? It is because we often forget the fact that we are sinners and we have been afflicted with that sickness of our soul. Sin taints our beings, and it separates us from the Lord, as long as we live in that sin and embrace the ways of sin as the way of life we adopt. We have to realise how we need to seek the Lord and ask Him to heal us and liberate us from our sins.
Brothers and sisters in Christ, just as the disciples told Jesus that everyone was looking for Him, and He responded by going forth to those people who sought Him, thus we too should seek out our Lord, who loves us very much, and who had given us the sanctification and purification by His death on the cross. He had given us so much, so what we should do is indeed to appreciate that love and has respect for our Lord’s sacrifice.
Therefore, as children of God, we should behave like what is expected from us, that is to live faithfully and keep love in our hearts always. If our actions, deeds and words reflect who we are supposed to be, then we have lived our faith quite well and in the end, not only we will be saved, but also others who see our faith, and through that they are saved as well together with us.
May Almighty God bless us all, grant us strength and perseverance to continue living this life we have with zeal and love, with the same love that God had given us, so that we may love one another and inspire each other in faith that all may be saved. God bless us all. Amen.
First Reading :
Psalm :
Gospel Reading :
Liturgical Colour : Red
Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians
Galatians 4 : 1-7
Fratres : Quanto tempore heres parvulus est, nihil differt a servo, cum sit dominus omnium : sed sub tutoribus et actoribus est usque ad praefinitum tempus a patre : ita et nos, cum essemus parvuli, sub elementis mundi eramus servientes.
At ubi venit plenitudo temporis, misit Deus Filium suum, factum ex muliere, factum sub lege, ut eos, qui sub lege erant, redimeret, ut adoptionem filiorum recipieremus. Quoniam autem estis filii, misit Deus Spiritum Filii sui in corda vestra, clamantem : Abba, Pater.
Itaque jam non est servus, sed filius quod si filius, et heres per Deum.
English translation
Brethren, as long as the heir is a child, he does not differ from a servant, though he is lord of all, but is under tutors and governors until the time appointed by the father, so we also, when we were children, were serving under the elements of the world.
But when the fullness of time was come, God sent His Son, made of a woman, made under the Law : that He might redeem those who were under the Law, that we might receive the adoption of sons. And because you are sons, God had sent the Spirit of His Son into your hearts, crying : Abba, Father.
Therefore now he is not a servant, but a son, and if a son, an heir also through God.
Homily and Reflection :
Liturgical Colour : White
Offertory
Offertory for the Christmas Midnight Mass
Psalm 95 : 11, 13
Laetentur caeli et exsultet terra ante faciem Domini : quoniam venit.
English translation
Let the heavens rejoice, and let the earth be glad before the face of the Lord, because He came.
Offertory for the Christmas Mass at Dawn
Psalm 92 : 1-2
Deus firmavit orbem terrae, qui non commovebitur : parata sedes Tua, Deus, ex tunc, a saeculo Tu es.
English translation
God had established the world, which shall not be moved. Your throne, o God, is prepared from of old. You are from everlasting.
Offertory for the Christmas Daytime Mass
Psalm 88 : 12, 15
Tui sunt caeli et Tua est terra : orbem terrarum et plenitudinem ejus Tu fundasti : justitia et judicium praeparatio sedis Tuae.
English translation
Yours are the heavens, and Yours is the earth, the world and the fullness thereof You had founded. Justice and judgment are the preparation of Your throne.
Secret Prayer of the Priest
Secret for the Christmas Midnight Mass
Accepta tibi sit, Domine, quaesumus, hodiernae festivitatis oblatio : ut, Tua gratia largiente, per haec sacrosancta commercia, in illus inveniamur forma, in quo Tecum est nostra substantia : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.
English translation
May the oblation of this day’s festivity, we pray to You, o Lord, find acceptance with You, that by the bounty of Your grace, we may, through this sacred intercourse, be found to be made like unto He in whom our substance is united with You. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Secret for the Christmas Mass at Dawn
Munera nostra, quaesumus, Domine, Nativitatis hodiernae mysteriis apta proveniant, et pacem nobis semper infundant : ut, sicut homo genitus idem refulsit et Deus, sic nobis haec terrena substantia conferat, quod divinum est. Per eumdem Christum Dominum nostrum. Amen.
English translation
May our gifts, we pray to You, o Lord, come forth agreeable to the mysteries of this day’s nativity, and may they shower upon us peace, that as He who was begotten as Man shone forth also as God, so may this earthly substance bring us that which is divine. Through the same Christ our Lord. Amen.
Secret for the Christmas Daytime Mass
Oblata, Domine, munera, nova Unigeniti Tui Nativitate sanctifica : nosque a peccatorum nostrorum maculis emunda. Per eumdem Christum Dominum nostrum. Amen.
English translation
Sanctify our oblations, o Lord, by the new birth of Your only Begotten Son, and cleanse us from the stains of our sins. Through the same Christ our Lord. Amen.
Preface of the Nativity
Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia per incarnati Verbi mysterium nova mentis nostrae oculis lux Tuae claritatis infulsit : ut, dum visibiliter Deum cognoscimus, per hunc in invisibilium amorem rapiamur. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :
English translation
It is truly meet and just, right and available to salvation, that we should always and in all places give thanks to You, o Holy Lord, Father Almighty, eternal God, because by the mystery of the Word made flesh, from Your brightness a new Light had risen to shine on the eyes of our souls, in order that, God becoming visible to us, we may be borne upward to the love of things invisible. And therefore with the Angels and Archangels, with the Dominions and Powers, with all the hosts of the heavenly army, we sing of Your glory without end saying :
Communion
Communion for the Christmas Midnight Mass
Psalm 109 : 3
In splendoribus Sanctorum, ex utero ante luciferum genui Te.
English translation
In the brightness of the saints, from the womb before the day-star I begot You.
Communion for the Christmas Mass at Dawn
Zechariah 9 : 9
Exsulta, filia Sion, lauda, filia Jerusalem : ecce, Rex tuus venit sanctus et Salvator mundi.
English translation
Rejoice greatly, o daughter of Zion, shout for help, o daughter of Jerusalem. Behold your King comes, holy, the Saviour of the world.
Communion for the Christmas Daytime Mass
Psalm 97 : 3
Viderunt omnes fines terrae salutare Dei nostri
English translation
All the ends of the earth have seen the salvation of our God.
Post-Communion Prayer
Post-Communion for the Christmas Midnight Mass
Da nobis, quaesumus, Domine, Deus noster : ut, qui Nativitatem Domini nostri Jesu Christi mysteriis nos frequentare gaudemus; dignis conversationibus ad ejus mereamur pervenire consortium : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.
English translation
Grant, we beseech You, o Lord our God, that we, who rejoice to celebrate with these mysteries the nativity of our Lord Jesus Christ, may deserve by worthy living to attain His companionship. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Post-Communion for the Christmas Mass at Dawn
Hujus nos, Domine, sacramenti semper novitas natalis instauret : cujus Nativitas singularis humanam reppulit vetustatem. Per eumdem Christum Dominum nostrum. Amen.
English translation
May the Christmas renewal of this sacrament ever restore us, o Lord, whose miraculous birth did put away the ancient things of mankind. Through the same Christ our Lord. Amen.
Post-Communion for the Christmas Daytime Mass
Praesta, quaesumus, omnipotens Deus : ut natus hodie Salvator mundi, sicut divinar nobis generationis est auctor; ita et immortalitatis sit ipsae largitor : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.
English translation
Grant, we beseech You, o Almighty God, that, as the Saviour of the world, born this day, is unto us the author of divine generation, so that He may also be the bestower of immortality. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Red
Titus 3 : 1-7
Remind the believers to be submissive to rulers and authorities, to be obedient and to be ready for every good work. Tell them to insult no one; they must not be quarrelsome but gentle and understanding with everyone.
We ourselves were once foolish, disobedient and misled. We were slaves of our desires, seeking pleasures of every kind. We lived in malice and envy, hateful and hating each other.
But God our Saviour revealed His eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of His own mercy, to the water of rebirth and renewal by the Holy Spirit poured over us through Christ Jesus our Saviour, so that having been justified by His grace we should become heirs in hope of eternal life.
Homily and Reflection :
Liturgical Colour : Purple/Violet
John 4 : 5-42
Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.
The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”
The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”
Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”
The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”
The woman then said to Him, “I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”
Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”
The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.” At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?”
So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.
In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”
“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”
“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”
In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; We have heard for ourselves, and we know that this is the Saviour of the world.”
Alternative Reading (shorter version)
John 4 : 5-15, 19b-26, 39a, 40-42
Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.
The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”
The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”
Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”
The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”
Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”
The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”
In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”
Liturgical Colour : Purple/Violet
Today we heard about the well-known account on the Transfiguration of Jesus Christ our Lord on the mountain, when He was transformed and assumed His glory, as a premonition of what was to come for Him and for the world. Jesus was revealed to the three disciples, His closest ones, Peter, James and John, to be truly the One whom the Lord has favour with, the One who would save the world and renew it.
In the Transfiguration of Christ, the world is preempted with the rare look into the glory of Christ, before He is truly glorified at His resurrection from the dead. For Christ is the Logos, the Son of God, the Word of God who created everything, who is God and who is with God since the beginning of time and before. And as such, He is God Himself, who came down into this world in the form of human flesh in Jesus. And in Transfiguration, the glorious self that is His was revealed in its fullness for the first time to the world.
And the event of the Transfiguration itself would set the tone for the rest of the mission of Jesus in this world, leading up to His suffering and death on the cross, as the culmination of His divinely appointed mission. First of all, the Transfiguration established firmly without question that Jesus is the Messiah and the Holy One of God, whom the prophets and elders of the people had prophesied for, in many years leading up to His coming.
Moses and Elijah, who appeared to Jesus confirmed this fact, and again showed yet another fact about Christ, that He is to be a Leader and a Prophet, much as Moses and Elijah had done. As what Moses had done, in delivering the people of God from the slavery in Egypt, Jesus would, as the new Leader of all, bring all mankind, all peoples and take them away from their slavery to sin and evil.
And with Elijah, it was shown that Jesus was the culmination of the prophecies of the prophets, and He was the complete fulfillment of the law of God as revealed through the leaders and the prophets. And Jesus came to fulfill and make perfect the law of God, bringing them to the clear understanding by the people of God. Jesus is to lead us to a new life and one that is blessed and filled with the wisdom of God.
The Transfiguration reminds us of the many challenges and responsibilities that Jesus had taken up upon Himself. He brought Himself to be the atonement for the sins of the innumerable, and He made Himself punished so that we will not be punished as we deserve. Jesus on that mountain affirmed His love and dedication to the Lord, and He from then on was prepared to walk down the path towards His Passion, to die on the cross for our sake.
But in all His glory and power, Jesus did not become proud or boastful of what He has. He did not revel in His glory but remained perfectly obedient to the will of God His Father. And that was why, He did not remain there in His Transfiguration for eternity or for a long time, for He left the peak and went down the mountain with His disciples.
How does this relate to us then? If we remember that the disciples of Christ, led by Peter, asked the Lord whether they should pitch up a tent for each Jesus, Moses and Elijah, that they may stay there longer. When someone pitches a tent somewhere, he certainly will want to stay longer in the locality and remain there until the tent was removed.
We are often like Peter, that we are often reluctant to leave our comfort zone and lingered long in areas that gave us the greatest happiness and pleasure. That means, we do not want to go down the mountain, but remain there forever. This is why the Lord kindly reminded them, and all of us, through His words, that we ought to obey Him, and obeying Him means that we have to go down the mountain, and in doing so, face the reality of our lives.
Yes, we have our ups and downs. We certainly cannot always remain as either up or down, because we need to face the reality of this life, that there are often good things that we can enjoy, but there will also be hardships and inequalities, which we have to face eventually. We cannot remain on top of the mountain forever, for doing so means that we indulge in our power and glory.
Jesus willingly went down the mountain, knowing full well that He was heading to His own death, and yet He continued on and obeyed perfectly the will of God. Can we also do the same? Can we also seek to leave our zones of comfort and embrace the will of God as our own? Can we die to our pride and live humbly before God?
The answer to all of these is yes. And indeed, yes, we can, because what matters now is to give of ourselves to the Lord our God. Let us begin from now on, if we have not done so, to dedicate ourselves to the Lord, wholly obedient to the will of God. May He continue to bless us and keep us in His grace. Amen.
Liturgical Colour : Purple/Violet
In our faith, brothers and sisters, we must always be genuine. We cannot take our faith for granted, and neither can we only keep an outward profession for faith, but inside we truly lack the faith and do not believe in God. True faith in God requires us to devote ourselves to Him and be committed in our actions and deeds to show our true faith to God.
We must heed what the Lord wants from us, in our actions and deeds, in every single aspects of our lives. We often end up doing lip-service to the Lord and following superficially the laws and rules He had given us, instead of truly devoting ourselves to His cause. This we cannot do, brothers and sisters in Christ.
And we certainly will have to do and act in the way that we preach. We cannot say one thing and yet do another, different thing from what we had said. If we do so then our faith is shallow and not genuine, and can be easily swayed by the wickedness that is in this world.
Brothers and sisters in Christ, our Lord loves us, and I have to repeat it again and again, that God loves us, very much, that He gave us Jesus His Son to be our helper, and to show us the way, how to devote ourselves entirely to Him, by teaching us and showing us the examples of being a good and faithful servant of God.
The key thing of all these is that we have to love, and we have to base all our actions on love, and in all of our actions and dealings, we have to always align ourselves with the ways of the Lord, that is righteousness. We have to adhere to the principles that God had established, in His laws and tenets that we ought to know, understand, and obey.
God wants all of us to love, and to love tenderly, and to forgive when someone slighted us or made mistakes to us. He wants us to do the same too, when we have slighted someone else. He wants us to be reconciled with one another, and forgoing all the hatred and differences that kept us apart, that we all may once again serve Him together as one, united people, united in love.
And He wants to show us that faith in Him cannot be just limited to observations of rituals and obligations according to the law. We cannot be just bystanders and followers, following the instructions of our faith to the letter, without understanding it. What I mean is that, we have to truly understand what we are doing, and in doing so we will make our faith much more meaningful.
And that is why God wants us to forgive one another first and be reconciled before we make our offerings to Him. What He wants from us is a heart of love, untainted by hatred, jealousy and all the other negative feelings that mar the perfection of our hearts. Let this be a lesson to all of us, that we may take note of it, whenever we do something, and whenever we say something, that we truly reflect that we belong to God.
Therefore, brothers and sisters in Christ, today let us make a resolution before the Lord, that we will be ever better servants of His will, that we will forsake the way of hatred, jealousy and other negative ill-feelings, and change them for the way of love, practicing what we have believed in, that is our faith in the One and only True God, Jesus Christ, who came to us in love to save us. Amen.
Liturgical Colour : Green or White (Saturday Mass of Our Lady)
Brothers and sisters in Christ, as we all know, that children are the greatest of the gifts of God to us. Children are the fruits of love, and they were born pure and innocent. Why are they then so great in their faith? That is because the faith of a child is the purest kind of faith, one that is unadulterated and untainted by the concerns and corruptions of this world.
The Lord Jesus showed His disciples, that if they reject these children, who came to Him in faith, that means they too also reject Him, because they failed to understand that their faith needs to be like these children’s faith. Faith is often clouded and hidden behind a thick cloud of darkness, that is the corruption of sin, and all the concerns of the world.
When we were all still a child, we do not have much worries and concerns. We do not have much things to think about, and like what many of us who have children will know, we understand that children wants just care, love and concern by their loved ones. They were innocent, pure, and if they believe in something, they truly believe in it.
Brothers and sisters in Christ, have our faith been like the faith of children? Or have our faith been muddled with the corruptions of the world? We have many good things in this world, all the pleasures and the joy that this world can offer. The wealth and prosperity which this world can give to us, if we follow the ways of the world.
But if we do so, then are we faithful to the ways of the Lord? The way of this world promotes excessiveness, it promotes self-indulgence and hedonistic lifestyle. It does not necessarily mean bad thing, but if we immerse ourselves too deeply with the concerns of this world, more likely than not, our faith will gradually wear down, and we will then prefer to walk on our own way.
We like to complain and be angry, especially at God, when we face difficulties in life. And we especially are angry with Him when we think that He had not heard us or abandoned us. We often question Him and His love for us, without realising that our every breath is the proof of God’s love and dedication for us.
When we pray and when we ask God for help, much of the time, we do not make those prayers in full sincerity. We pray because we need something, and we need that something be taken care of. Yet, we often fail to realise that prayer is mainly the means of communication between us and our Lord who loves us, so much that He wants to talk to us regularly and continuously. Yet, our stubbornness and lack of true faith prevent the Lord from speaking to us, and for us from listening to Him.
Brethren, this is how the Lord wanted to show us that we have many things we can learn from a child. In particular, we should be like a child in his or her faith. A child’s faith is pure, and untainted by human desires. While we are already tainted by the world and its desires, and by the power and influence of sin, what we can do, is to aspire towards having the faith of a child.
We should all aim to be faithful in the same way a child is faithful. We should unconditionally love and trust the Lord our God, without any hidden agenda or desires that keep us from having a pure faith in the Lord. If we are able to do that, then our lives will be more meaningful, because we will be firmly rooted in the Lord, and no matter what happened to us, we will always be strongly devoted to the Lord and His ways, and we will not be taken away from salvation due to us.
May the Lord therefore continue to foster in us, a strong love for Him, a constant and living faith, that we may persevere and indeed, grow further in our faith to Him. Let us also on our side, do our best to dedicate ourselves in love to the Lord and to His children, our own brothers and sisters. God be with us all. Amen.
petercanisiusmichaeldavidkang 