teachings of the faith

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Wednesday, 5 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded of the need for us to be prepared in our faith and in our lives, that we will be ready when the Lord comes again. We cannot be idle in our faith and we cannot be slack, as our faith is not just by mere words or proclamations, nor can it be an empty faith, for an empty faith is no good at all. Rather, we must have a living faith that is founded upon action, and love in those actions.

Our faith must be carried on through our life, and we must therefore be prepared for the day of judgment. Before every time we act we must also think it through thoroughly first, just as Jesus mentioned in the parable He taught the people, on the matter of kings fighting a war with another king. A careful deliberation and preparation will help us, just as it helped the kings, to carry out a wisely thought and considered option in life.

Why is this so important? That is because many of us acted in this life without proper consideration and even without thinking first. Many of us acted at the whim of our desires and wants, which often resulted in acts of incredible selfishness that cared for only ourselves, and frequently causing a disadvantage if not even pain and suffering for others around us.

By following our own desires, the desires of our hearts, and following in the corruptions of Satan, we are not true to our faith, as our faith requires us to be truly faithful to the Lord. Jesus said that when one is not ready to forgo his links and connections to the world and to people who are dear to us, in order to follow the Lord with all of our hearts and strength, then we are not ready to become His disciples.

Jesus did not mean that we must segregate or detach ourselves from our loved ones, our families and friends, and others known to us. He did not mean that we should hate them or anything of the sort. On the contrary, He wants us to love them and embrace them, just as much as we love Him. As I have often mentioned, there can be no perfect love for God if we do not love our neighbours and those around us, and vice versa, that there can be no perfect love for our neighbours if we do not first love the Lord our God with all of our might.

What He meant was that if our attachment to those around us prevent us from loving God sincerely and completely, then we have to do something about it. For example if our relatives and families, or our friends are doing things that are considered wicked and horrendous in the sight of God, then we have to stand up to it, and we have to do what is right, that is to remind them that they should not do such wickedness and stop sinning.

And this may cost us our relationship with them, and our friendship with them too. And this is a risk we have to take. We have a choice, brothers and sisters in Christ, either to conform to their actions, and save our relationships, keeping our friendship with them, at the cost of perhaps most likely their souls, for they committed sin before God and did not repent.

How about us in that case? Because we did not act as we should have done, and refused to follow the Lord’s commandments, bringing souls of men into jeopardy and damnation, we too will have to answer for our lack of action, as we caused them to fall into hell and thus lost to God. If we had done our part to remind them of their sinfulness, they might have the chance to change their ways and become better.

Thus, brothers and sisters in Christ, we are indeed reminded of the need for us to be proactive in our faith, and to take action whenever it is possible for us. This is part of our duty and responsibility as the member of the Church of God. We must be fully ready to take up our crosses in life, following the Lord in His ways. And one way to do that is indeed to remind our fellow brothers and sisters in Christ, despite of our relationships, to keep faithful in the Lord.

Let us all together be as what St. Paul said in the letter which was read as our First Reading today, to be children of the Light, and therefore we ought to do as what the children of the Light should do, that is to shun all forms of sins and fornications of the body and the soul. We have to help one another in this, as all of us are predisposed to sin, and we are all vulnerable to temptations of the flesh and of this life.

At times, the soft approach to remind one another may not work, so it may be necessary at times to bring sense back to us, and to awaken us from our sinfulness and back into the light. May our Lord Jesus therefore give us strength, both to resist the temptations of sin and the body, and also to have the strength to be able to overcome our hesitation when we see someone whom we knew, who commits a sin before God, that for his or her own good, that someone may be delivered from the gates of damnation into salvation in God. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Tuesday, 4 November 2014 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the memory of a great saint of the Church and a faithful son of the Church, that is St. Charles Borromeo, or St. Carolus Borromeus, or in his original native language, San Carlo Borromeo, an Italian saint who was a Cardinal of the Holy Roman Church and the Metropolitan Archbishop of Milan, a great diocese of the Church, and one of the most influential figure in Christendom at his time, and a great champion of Counter-Reformation.

St. Charles Borromeo was born to a rich and noble family, the younger son of that noble family, who were not expected to succeed the family riches and titles, and thus as was usual at that time, he entered the seminary at a young age, and was prepared for a church career path. And when his uncle was elected as the Pope, he was invested with the red hat of the cardinalate, as what is now known as a ‘Cardinal-Nephew’.

St. Charles Borromeo nevertheless stood apart from many of his generation’s peoples and their vices, and he stood apart from the other Cardinal-Nephews and from the other servants of the Church. He was incredibly humble and devoted in his life, and in his ministry to the works of the Church and to the people of God. St. Charles Borromeo lived simply during his time in Rome to help the administration of the Holy Roman Church.

When his elder brother died, his family wanted him to quit the church career, to marry and produce heir to continue the family legacy. But St. Charles Borromeo remained true and faithful to his ministries and calling, and devoted himself to aid the growth and reform of the Church, through his crucial and important role in the Council of Trent.

And in accordance to the reforms of the Council of Trent, he wanted to devote himself better to the Church, and therefore decided to go through the full process of devotion, through his ordination to the priesthood, and then as a bishop, vested with the full gifts and authority of the sacred order of God. And he was made the Metropolitan Archbishop of Milan, a great honour but also a great challenge, being the largest Archdiocese in the entire Europe and indeed in the entire Christendom.

The Church in Milan was large and have numerous Catholics, but as a whole, the priests and the laity alike had been unfaithful to the teachings of Christ in the Church. Wickedness and vices were plenty, and many succumbed to the temptations of the flesh and the soul. Selling of indulgences, simony, selling of church titles and positions were rampant. And in accordance with the pious reforms of the Council of Trent, St. Charles Borromeo set about to address all those issues and rejuvenate the Church in Milan.

Under his stewardship, the Church under his care was thoroughly cleansed from the vices and evils which it had accumulated prior to the ministry of his pious undertakings. He cleansed the Church from impurities and wickedness, and realising that all these vices were caused by the lack of education and preparation for the priests, the shepherds of the people, he established many seminaries and institutes to help better equip and prepare priests in their upcoming ministries.

Through his hard works and crucial inputs into the Council of Trent, and through his devoted works towards reform in the diocese he had been entrusted with, he brought much grace and saving grace to the people of God. And through these actions he had done, and from the works he had committed, we can also learn a lot of things and be inspired that we may also follow in his footsteps and do what is righteous in the sight of God.

And how is the life of this saint relevant to the Scripture readings we heard today? That is because St. Charles Borromeo represent the attitude of obedience and listening to the will of God, as what St. Paul wrote to the Church in Philippi, where he highlighted the obedience of Christ, the full and complete obedience without being distracted and misled by the concerns of the world and the self. Christ obediently carried the cross of mankind’s sins to His death, so that we may be saved by that act of ultimate love.

And in the Gospel we heard about Jesus telling His disciples and the people a parable, in which a person held a great feast and invited many guests to come to the feast. Yet, despite the very kind and good offer, the people who were invited refused to come to the feast and instead they went about doing their own activities and routines.

This is much like us, brothers and sisters in Christ. Our Lord Jesus Christ who has prepared a banquet and feast for us, to share in His Body and Blood, which He gave us freely through the sacrifice on the cross, has given us a free gift of salvation and life in Him, and yet we refused to listen to Him and indeed we rejected that generous offer of our Lord, thinking that we can find better options and pleasure in this world.

And thus we often sin, brothers and sisters, we often disobeyed the Lord’s will and preferring to listen to our own desires. We acted like those guests who were invited and yet refused to come. And thus, if we continue on this path, what lies for us ahead is only damnation and destruction. We will also not share in the goodness of the Lord, which He will offer to others willing to listen to Him and change their ways.

Therefore, shall we reflect on our own lives and then also think of what I have shared with you on the life and works of St. Charles Borromeo, the humble and holy saint of God? Let us dwell no longer in our sinfulness, but embrace the love of God, and say yes to Him as He invites us to His feast of everlasting life. In that way therefore, let us be faithful and accept the Most Holy Eucharist, our Lord’s ultimate way of showing His obedience and love for us, with joy and thanksgiving.

May Almighty God guide us always, so that we may grow lesser and smaller in our ego and pride, and instead grow stronger in our charity and love. Let us seek the Lord with hearts full of love and zeal, following in the footsteps of St. Charles Borromeo. St. Charles Borromeo, faithful and true servant of God, pray for us sinners! Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-gospel-reading/

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Monday, 3 November 2014 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, today we are urged through the readings of the Holy Scriptures, to follow the path of righteousness, namely by abandoning all the wicked and selfish urgings of our own desires and wants, and also to distance ourselves from the temptations of the flesh. As we are all members of the Church and the children of God by the virtue of baptism, we should follow the Lord in His ways and obey His will.

And what is this will which we should all obey, brothers and sisters in Christ? It is for us to love, and love genuinely and tenderly, without thinking or asking for returns, and without contemplating the potential benefits to ourselves, putting the needs for others ahead of our own. Only then, that our faith will truly be genuine and good for our salvation, as not only that our faith is not just mere words like the hypocrites, but that our faith is truly concrete, founded on love, which we ought to show our Lord, and our fellow men.

Brothers and sisters in Christ, faith without love is incomplete, and love with condition, or conditional love is also incomplete. Why is this so? That is because, we mankind by nature are creatures who always like to demand for more, and who are prone to think about ourselves first before others, and we are naturally selfish, driven by our human instincts of self-preservation.

Let us all look into our own lives, when we are interacting with one another, even with those closest to us, how often is it that we think first of the costs incurred to us, and the potential benefits we may gain by performing certain actions with another? How often indeed men bicker over small matters, just because nobody wants to lose, and indeed as nobody wants to lose face in front of the other?

How often is it that mankind become jealous over his or her brother and sister over a small matter such as possession, inheritance and others? That is because mankind always have desire in their hearts, their wants and what they seek in life. And these are difficult to satisfy, as the tendency is for us, after having our desires fulfilled, to have even more of what we desire or that we desire even more other things.

Brothers and sisters in Christ, therefore if our love is based upon such materialistic attitude, and the desire to be repaid with the same love, for the love we have been given, then it is not fully sincere nor genuine, as such love will become merely a ‘transaction’ between us and the other one we ‘love’. Instead when we love, we ought to follow the examples of Jesus Himself, who had loved us unconditionally and completely, even unto death, death on the cross for us.

I would like to bring to your attention, therefore, the words of St. Paul in one of his letters, that while it is indeed perhaps worthy for one to give up his or her life for one of the friends he or she have, as Jesus mentioned that there is no greater love than for us to lie down our life for a friend, but this is, according to St. Paul, in the argument and idea of men, only makes sense if the one whom we gave up our life for, is someone who is righteous and good.

Will one then want to die for a wicked person? Will one then want to die for his or her enemy? This is the question that we can ask ourselves as well. Can we love our enemies and forgive them their sins, as well as whatever evil and wickedness they have committed to us? This is exactly what Christ had done for us, even to those who had rejected Him and persecuted Him unto death.

Yes, He sacrificed His life for us, endured for Himself the entirety of our mountains of sins, the weight of all those sins combined which would crush anything under it, but not the Lord, who bore them patiently, though in pain, on that way of sorrow and suffering towards Golgotha, where He died. Therefore, what the Lord had said as we heard in the Gospel reading today, is not just mere words, but what He really had done.

He had indeed invited us and brought us to His own heavenly feast, although we are unworthy, and to us, He gave the chance and opportunity to become the children of God and the inheritor of God’s heavenly promise and inheritance. He died for us and sacrificed Himself for us, even when we are still sinners and committing fornications of the body and soul daily. He died and offered Himself to us, so that we may have hope of salvation in Him.

Nevertheless, if we do not believe in Him and reject Him, then we can have no part in Him. And even though He offered us sinners a new chance and opportunity, but if we remain and linger in our sinfulness, then His wrath and anger will instead be upon us. That is just like the king who invited guests to his banquet, in another similar parable of Jesus, and yet the guests refused to come to the banquet because they were busy with their own works, just like us, always making excuses before God and preferring to live in sin than to embrace God’s forgiveness and ways.

Today we also celebrate the feast of St. Martin de Porres, a Peruvian saint, who hailed from the New World. He was a lay member of the Dominican order, or the Order of Preachers who was of mixed race parentage, between the local native and the Spanish coloniser. St. Martin de Porres grew up in poverty, and because of his parentage and heritage, he was not allowed to join the priesthood of the Dominican order, but nevertheless, he persevered on and continued to do good works in his part as the lay member of the order.

St. Martin de Porres was renowned for his great humility and charity, giving away whatever he has to help others who were poor and less fortunate, and those without love. He performed numerous miracles, and by the power granted to him by God, he dedicated himself even more to help his fellow brothers and sisters in Christ. He is the patron saint of those of mixed race and also those who are less fortunate.

How is his life relevant to us? If we look at the readings today, we see indeed that what St. Martin de Porres had done was truly in accordance to the words of the Scriptures. He had loved unconditionally, both God and his fellow men. And he gave himself in dedication to them, not asking for any return, but all only for the sake of serving for the greater glory of God.

Brothers and sisters in Christ, let us from today on, realise our own sinfulness, as well as our capacity to love one another, unconditionally and with genuine love, just as our Lord Jesus Christ had done for us, and as St. Martin de Porres had shown us by his actions.

Let us stop sinning and fornicating our bodies and souls, seeking instead the love and mercy of God, which He will gladly give us, if we sincerely want to repent from our sins and begin to love Him and our fellow men, with all of our heart and strength, just as He always does to us. That we will indeed throw away our selfishness and begin to embrace with all of our hearts, the unconditional love that is of God. God bless us all, forever and ever. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-gospel-reading/

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Friday, 17 October 2014 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together as we heard in the Scriptures being read this day, the love and mercy of our Lord and God, who had delivered us from the power of death, so that we may be freed from the bondage and slavery of sin which leads eventually to death. Through Christ and what He had done in this world in full obedience to the Lord, He had brought us safety and reassurance against the power of death.

That is because by His suffering and death, He willingly took upon Himself the scourge of death, and all the consequences of our sins, so that those who trust in Him and believe in the words of truth and the Good News He brought, may gain the fullness of salvation and new life just as He had promised to the people of God. Christ had broken the power of death and freed mankind from the tyranny of sin by the act of His ultimate love and obedience to God the Father.

As mentioned ll by Jesus, that we have nothing to fear from sin and death if we are faithful to the Lord through our devotion and faith in Jesus, the Lord and Messiah sent by the Father to be our beacon of hope in this darkened world. As long as we keep ourselves strongly attached and faithful to the teachings of God, we will be safe from all evils and difficulties related to sin and death. Yes, Satan will do all in his power to try and wrest us back from the Lord, and bring us back into damnation, but if we are vigilant, we will not easily fall again for his lies and tricks.

That was why Jesus warned the people to be vigilant and careful against the yeast of the Pharisees. What is this yeast of the Pharisees? It is namely the weaknesses and vulnerabilities of the human soul and heart, which infect us all mankind, as the tools and leverages of Satan in trying to subvert us and turn us against the Lord our loving God and Father. It is pride, jealousy, hatred, lack of faith, and many other vulnerabilities that exist in our hearts.

The Pharisees were a group of social elites in the society of the people of God at the time, and they commanded great respect from the people and wielded great teaching authority in teaching the matters of the faith. They took great pride in their position and authority, and were jealous in guarding them against anyone they saw as threats and potential rivals to their power and authority, as well as prestige.

This is what brought them into direct conflict with the group of the Sadducees, the rational thinkers and the powerful nobilities in the society of the people of God, as the Pharisees acted as the extremely orthodox and zealous defenders of the laws of Moses, to the point that they pointed out the extremities in the application of those laws through their own actions, leading the people away from the true intention and meaning of those laws.

They violently rejected Christ, who they saw as a revolutionary preacher and a great threat to their teaching authority and influence. To this end, they always tried to disrupt His teachings and also to test Him wherever He went, asking many questions designed to trap Him, in which they failed, for the Lord knew all that were in their hearts and minds, and their evil desire to bring about His downfall.

This was why Jesus was so adamant in His warning to the people, that they need to guard themselves against the yeast of the Pharisees. Indeed, as I have mentioned, that through His own actions and act of supreme and ultimate love on the cross, Jesus had given us all new hope through our liberation from the tyranny of our sins and from the enslavement of evil, but this does not mean that we can just get this easily without effort.

In order for us to be saved, then in all of our actions we have to guard ourselves from the yeast of the Pharisees, that is hatred, jealousy, prejudice, greed and desire, violence, anger and wrath, pride and arrogance, and many other things which are indeed the main cause for all of us mankind in our committing of sins and evils. The many sins and evils of this world can be traced to these evils, the evils of our hearts, which we should indeed excise and remove from ourselves.

Today we celebrate the feast of St. Ignatius of Antioch, the successor of St. Peter who was the first Bishop of Antioch. He was a martyr of the faith, who was martyred in the defense of the Faith which he held so dearly. St. Ignatius of Antioch was a convert to the Faith in his youth, and he was also told to be among the children whom the Lord had called to His embrace as told in the Gospels.

St. Ignatius of Antioch succeeded St. Peter in the leadership of the faithful in the major city of Antioch, one of the first dioceses in the world, and the place where the faithful were first called by the appelation ‘Christianos’, which eventually became the name we are now known for, the Christians. St. Ignatius of Antioch led the faithful with love, and he devoted himself to them completely, leading them to live their faith truthfully and with zeal.

He wrote extensively, and in his many letters both to the other bishops and to his own faithful, he affirmed the many central teachings of the Faith, and urged all of his people and peers to adhere closely to the teachings of the Lord as revealed in the Good News the Apostles and disciples of Christ preached. And to the end, St. Ignatius of Antioch remained true to his faith, and even in suffering after he was arrested, he continued to attach himself strongly in faith to the Lord.

He suffered martyrdom in the Colosseum, being thrown to lions and other wild beasts, the fate which also awaited many other of his successors and contemporaries in faith, but indeed, he did not fear death nor he had any need to fear death. Why so? That is because he had been faithful in his life, and was completely devoted to the Lord, and in his righteousness, he was justified and made true in faith, and death no longer has any power over him and all the other faithful who kept their faith.

Brothers and sisters in Christ, today let us all also reaffirm our faith in God, following in the footsteps of St. Ignatius of Antioch and the other faithful saints and martyrs. Let us all not just have faith in mere words, but with real and true actions as well, so that our faith may be alive and living well, and so that we may be truly devoted and our Lord who sees our living and genuine faith, will justify us and bring us to His promised eternal life and reward, and free us forever from the threat of death. God bless us all. Amen.

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Wednesday, 15 October 2014 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard about the distinction between the ones who lived in the flesh and in the Spirit, that is those who listen to the whim of their human weaknesses, namely pride, anger, jealousy, desire, arrogance, greed, ignorance, wrath, lust, dishonesty and many others, rather than to walk in the way which the Lord had designed for us.

The Lord had revealed His laws through Moses, with all the rules and regulations designed to help the people to control themselves and prevent themselves from succumbing to the desires and temptations of the flesh and the pleasures of the world, with which Satan constantly and daily assault us all mankind, in order to drag us into damnation together with him for eternity.

The Law of God, as exemplified by the Ten Commandments are a set of guides and rules to help the people of God as focus to lead them in life, just like a lighthouse with its light guides ships away from the shores and from dangerous and sharp rocks, so that they would not flounder and be wrecked on the reefs. Thus the purpose of the Law of God was not to punish, but instead to love the people of God, that is by showing how God loves them through such care that He gave them such guidance that they may not hurt themselves by doing something foolish in life.

Yet, many of the people refused to listen to and obey the laws, despite constant and repeated reminders by the Lord. They continued to persist in their rebelliousness, and they walked with pride, knowingly following the ways of Satan the deceiver, who lavished them with lies and temptations of the flesh. Like the tales of old, again using the example of the ships and the sailors who guide them through rough waters, Satan and his agents were like the legendary sirens who were told to be enchanters who lulled unaware sailors and ships with their songs, that they ended up wrecked on reefs and rocks and be lost.

The lull, the joy and the pleasures of Satan are dangerous, brothers and sisters in Christ, be it then, and be it now. He is always about and around us, looking for opportunities where we are at our most vulnerable. And if we are not careful, we may indeed be trapped by the devices of Satan and fall into damnation. Thus we have to be ever vigilant and be ready to guard ourselves against such vicious attacks.

And how do we best do this? This is by embracing the teachings of Christ and asking the Holy Spirit to be our guide, by entrusting ourselves fully to His love and shunning all things of the devil. That means we have to cast away all acts of fornication and corruption of our flesh, heart and soul, and begin to walk righteously in the sight of God. We have to practice our faith and commit fully to the truth and love of God, showing the faith we have in our words, actions and deeds.

And today, we celebrate the feast of a great woman and saint, whose life can be a model for us all, in living our faith. She is St. Teresa of Jesus, also known famously as St. Teresa of Avila, after the name of the city where she came from. St. Teresa of Jesus was recently made a Doctor of the Church, for her great and numerous works in faith, through which her writings and works became priceless inspiration source for many of the faithful.

St. Teresa of Jesus herself was born in Spain during the time of the early modern era Europe, at the time when the Church was about to be rocked greatly by the so-called Protestant ‘reformation’, where many of the faithful were led away by the lies and falsehoods of the agents of Satan, who infiltrated many hearts of the faithful and turned them against the efforts of the Lord through His Church.

Satan appealed to the people of God, to make themselves free from the Law of God through the Church, which had been seen by many as corrupted. Indeed, the Church leadership and hierarchy at the time had been seen as debauched and corrupt, much like the Pharisees and the teachers of the Law at the time of Jesus. They only fulfilled the Law on the superficial level, but in their hearts, they were corrupt and they served only their own desires.

But many people took matter to their own hands, and rather than listening to the words of the Holy Spirit, they followed the lies of Satan that caused even greater injury to the Church and to the faithful. They refused to help the Church and the faithful to get free from the entanglements of Satan, and instead they themselves became entangled even further.

This was where St. Teresa of Jesus entered the scene. Joining the Carmelites at a young age, St. Teresa of Jesus had always been noted for her great piety and devotion to the Lord, who made herself to belong completely to Christ our Lord. She wrote many books and writings which became model for many who came after her in the subsequent centuries, and she also received many visions about the Lord, and how we mankind ought to live our faith life. She eventually also became a leading figure of the Counter-Reformation efforts to return many souls to the Lord.

She suffered from many illnesses and diseases throughout her life as a religious sister, but she did not complain or become bitter because of that. Instead, she saw it as a suffering being suffered for the sake of the Lord. She also promoted the need for mankind to put themselves completely in trust to God, and to surrender themselves and subject themselves to the love of God.

This and many of her other teachings in her writings help mankind to find a clear path towards the Lord, avoiding all the efforts of the devil who constantly tried to turn mankind away from the path towards salvation and into damnation with him. Like the clear and bright light of the lighthouse, what St. Teresa of Jesus had written, had said and had done in her life, enduring suffering after suffering in joy with the Lord, and in her complete and undying trust in God, she showed us all, who still wander in the darkness of this world, how to reach our target and destination, that is the Lord our God.

Therefore, brothers and sisters in Christ, let us today ask for the intercession of St. Teresa of Jesus and of other holy saints of God, that they may help intercede for our sake, and pray for us before the Lord, that we may follow their leads and examples, to avoid falling into the traps and devices of Satan and that we may also reject firmly all forms of fornications of the flesh, and begin to live according to the Spirit. May Almighty God guide us on our way, and lead us to Himself, that we may find our way to resist Satan and remaining true to our faith in God. God bless us all. Amen.

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Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard in the Holy Scriptures and the Gospel about the nature of the Law of God, and how we ought to keep it in faith, and how important it is to understand what the Law is all about, and how to best apply it in our lives. It also highlighted the hypocrisy of the Pharisees and the teachers of the Law, who kept a superficial vigil and observance over the Law, but not understanding the true intent and meaning of the Law.

As is with any forms of laws, the Law of God is often bound to be misinterpreted and misused, especially when its meaning and purpose are not fully understood by those who enforce these laws. It is imperative that the people of God understand what the Law is all about, that is about love, and not just any forms of love, but the love which comes from the source of all love itself, that is God.

The Law is meant as the symbol and representation of love of God for us mankind, by giving us this set of guidance and pointers to help us to orientate ourselves in this world filled with temptations, darkness, evils, and impurities. The ultimate aim of the Law is indeed ultimately to keep us in God’s grace, and to bring us back to His love all of us who have sinned and walked away from Him.

But when those who were tasked to safeguard and apply the Law erred in their judgments and refused to listen to what the Lord had to say about them, then the Law lost its purpose, and ended up becoming a chore and a tedious thing for the people of God to maintain and keep. As a result, that was why Jesus criticised the Pharisees and the teachers of the Law who were obsessed with the external applications of the Law rather than the holistic applications of the Law.

Being too engrossed in the external and superficial application of the Law is dangerous, as this ended up in the Pharisees and the teachers of the Law adopting an excessively strict and burdensome interpretation of the Law, which brought a great burden on the people of God, and sadly that this is done not in the spirit of true understanding of the purpose of the Law, ending in the observance of the Law just for the sake of observing it, which will bring no benefit but instead condemnation.

Brothers and sisters in Christ, therefore today we are all urged to turn deep into the Law of God, all the rules and observances which we have known in the Church, and begin to appreciate them in complete fullness and find the true meaning and purpose of the Law, that is the love of God for us, and His great desire to reunite us with Himself, so that we may be free from sin and unworthiness, and gain the eternal inheritance He had planned for us.

Today we celebrate together as the Church, the feast of Pope St. Callistus I, also known as Pope St. Callixtus I, the leader of the early Church and a martyr of the faith under the persecution of the Roman authorities at the time. Pope St. Callistus I was once a slave, who managed to escape his slavery and eventually became a servant of the Lord and His Church. He suffered many times for his Christian faith, and he was sent to many punishments by the authorities for that.

Nevertheless, eventually when Pope St. Callistus I was chosen as the Bishop of Rome and the successor of St. Peter the Apostle, and as the Vicar of Christ, he extended a new outreached hand towards those sinners and those who had erred in their path, committing adultery and fornication, allowing them to return to the Church to seek God’s mercy.

There were indeed serious oppositions to this policy, and some including the Saint Hippolytus were firmly opposed to the policies of Pope St. Callistus I who was seen as being too lenient against the sinners. St. Hippolytus was thus elected as a rival Bishop of Rome and Pope, in opposition to Pope St. Callistus I. But despite the differences and the rivalry between them, God continued to exercise His good intentions upon the world through them, as they continued to minister to the people of God in faith. Eventually both of them would also meet their end in martrydom, in the defense of their faith.

Brothers and sisters in Christ, the examples of the saints and the messages from the Holy Scriptures which we heard today, all call for us to reassess our own lives as well as our own actions and deeds. We have to remember that first, God is loving and merciful, and through the Law and rules which He had given us, He wants to bring us back to Him and be renewed in love, so that our sins may be cleansed, and we renewed and purified, may find justification and salvation in God.

However, at the same time, we cannot turn a blind eye on our sins and defects indeed. We cannot ignore them or to bypass them in our attempts to seek the Lord and find His mercy. For God hates and rejects sin and evil just as much as He loves and be merciful to all of us. Welcoming sinners is indeed important, and we should make it a priority to help sinners to come back to the Lord through Faith. However, this cannot be done at the expense of condoning sin or to reduce our contempt of sin.

Instead, brothers and sisters in Christ, from today onwards, if we have not done so before, let us all help one another so that we may remind ourselves of the sins we have committed, that we may repent from them and find our way to the Lord, seeking His mercy and forgiveness. Let us also from now on seek to understand the true meaning, purpose and intention of the Law of God, so that by obeying the Law in all its full meaning, we may gain the favour and the blessings of the Lord.

May Almighty God guide us always in life, and help us so that we may become ever better disciples and followers, rooted in love and abundant in charity and faith. God bless us all. Amen.

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(Usus Antiquior) Seventeenth Sunday after Pentecost, Memorial of St. Placidus and Companions, Martyrs (II Classis) – Sunday, 5 October 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 34-46

In illo tempore : Accesserunt ad Jesum pharisaei : et interrogavit eum unus ex eis legis doctor, tentans eum : Magister, quod est mandatum magnum in lege? Ait illi Jesus : Diliges Dominum, Deum tuum, ex toto corde tuo et in tota anima tua et in tota mente tua. Hoc est maximum et primum mandatum.

Secundum autem simile est huic : Diliges proximum tuum sicut teipsum. In his duobus mandatis universa lex pendet et prophetae. Congregatis autem pharisaeis, interrogavit eos Jesus, dicens : Quid vobis videtur de Christo? Cujus filius est?

Dicunt ei : David. Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens : Dixit Dominus Domino meo, sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum? Si ergo David vocat eum Dominum, quomodo filius ejus est?

Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

English translation

At that time, the Pharisees came to Jesus, and one of them, a doctor of the Law, asked Him, tempting Him, “Master, which is the great commandment of the Law?” Jesus said to him, “You shall love the Lord, your God with you whole heart, and with your whole soul, and with your whole mind. This is the greatest and the first commandment.”

“And the second is like this : You shall love your neighbour as yourself. On these two commandments depended the whole Law and the prophets.” And the Pharisees being gathered together, Jesus asked them, saying, “What do you think of Christ, Whose Son is He?”

They say to Him, “David’s”. He said to them, “How David then died in spirit, call Him Lord, saying, ‘The Lord said to my Lord, sit on My right hand until I make Your enemies Your footstool?’ If David then call Him Lord, how is He His Son?”

And no man was able to answer Him a word; neither did any man, from that day forth, ask Him any more questions.

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the message of the Holy Scriptures and the Gospel today is very, very clear indeed. The Lord exhorted all of us not to follow the path of those who refused to listen to Him and those who kept evil in their hearts, for example the Pharisees and the teachers of the Law, all of whom who kept in their hearts jealousy and desire, that is desire for power, authority and human praise, even above their responsibility and duty to obey the Lord and follow Him.

That was very clearly demonstrated in the first reading we have heard today from the Book of the prophet Isaiah, who wrote about how God referred to Himself being a vineyard owner and master, who laboured and worked hard on a vineyard, that is the vineyard of His people. And yet, no matter what the Lord had done for them, all the love and commitment He had given to them, they produced sour fruits and were unproductive.

St. Paul in his letter to the faithful in the Roman Greek city of Philippi exhorted the people to follow the Lord faithfully, casting out any doubts and impurities that they had in their hearts, so that they might avoid any form of jealousy, hatred, and any other negativities from infecting their hearts, which is the root of all the disobedience against the Lord.

Thus, in the Gospel today, we heard how Jesus made it clear to the people, linking clearly to the message of God as prophesied by Isaiah the prophet, and as His Apostle Paul elaborated later on. Jesus mentioned in His parable when He taught the people, of the parable of the vineyard and the evil tenants. He recounted about how the vineyard owner entrusted the works of the vineyard to the tenants who repaid his kindness with vile acts and vile desire in their hearts.

Not only that they had reneged on their promise and vow, and their part of the work contract to provide the portion which had been due to the vineyard owner, but they refused to obey and budge, even to the point of torturing and refusing to listen to those whom the owner had sent to persuade them and get them to pay their due. And in the end, when the owner sent his own son, the vile tenants plotted to destroy him with the wicked aim to gain the vineyard for their own.

The parable was exceedingly clear in their meaning to us, who now know about the Lord’s revelation through the prophets and Jesus Himself, His Son, even though the people who heard it directly from Jesus at the time might not have gotten the idea through or understood the message of the parable. The parable was a clear rebuke against the actions of the Pharisees and the teachers of the Law, as well as a significant portion among the people of God who had adamantly refused to believe and listen in Christ the Lord.

The vineyard owner represented the Lord our God, the Father and Creator of all the universe. And thus, the vineyard itself represented the creation, the universe, our world. Meanwhile, the vineyard tenants referred to mankind, who had been entrusted with the care and stewardship of the world. Remember what God had said to our first ancestors, Adam and Eve, when He blessed them and granted them the authority and stewardship over all the earth and all that God had created.

But mankind sinned and rebelled against the will of God, and they refused to listen to Him and they also refused to follow and obey His will. The ones whom the owner had sent to remind the tenants and to get them to obey their part of the work contract were none other than the prophets, the messengers and the numerous servants which the Lord had sent to His people, including Isaiah, Elijah and many others, to lead them and to guide them into the path of righteousness.

However, as the parable told us, that the tenants refused to budge, and even persecuted and killed the servants sent by the master of the vineyard, the same had happened to the many prophets which God had sent to His people. In their continued rebelliousness and disobedience, they chose to ignore the words of God, and then they also tortured and killed many of the prophets and servants sent by God to lead them to righteousness.

Then, obviously, the son of the owner sent to the tenant referred to none other than Jesus Himself, and He was indeed speaking of what would eventually happen to Him, that is to be betrayed by His own people to whom He was sent to, punished and condemned for sins and problems that He did not commit, and were made to die a most shameful and painful death on the cross, just as the tenants plotted against the son to gain the ownership of the vineyard.

The Pharisees and the teachers of the Law were the epitome of the actions of the evil tenants, perfectly representing what they had done as they rose up against Jesus and all that He did. They tried to disrupt His activities wherever He was, and they doubted Him in whatever He had done and said, and in all occasions, they tried to discredit Him by various methods and ways, only to be humiliated by the Lord who turned their devices against them.

They refused to listen to the Lord and follow Him because of the evil in their hearts, the pride that cover the breadth of their wisdom and discerning ability, and the desire for fame and worldly glory that they were blinded and deafened against the truth revealed by God through Jesus. Therefore, they sinned and sinned very greatly against God, and therefore deserved hellfire, for they did not just condemn themselves, but they also misled countless others into damnation with them.

Therefore, brothers and sisters in Christ, as we reflect on the readings of the Holy Scripture and the Gospel today, let us all do a self-introspect on our own lives, on our every deeds and actions, and in our lives as a whole, whether we have been like the evil tenants in our actions, succumbing to our own personal desire and human weaknesses, succumbing to the temptations of sin and Satan instead of listening to God as we should have.

Brothers and sisters in Christ, let us all throw far, far away the negative parts of our heart, kill off the pride within us, and humbly allow the Lord to come into our lives and begin to transform our lives for the better. Let us all also come to realise how important it is for us all to work together as fellow children of God, to help one another that we may grow stronger in faith, hope and love.

May Almighty God, the sower of all the good in the world, help us to grow stronger in faith, in our hope, and most importantly, in our way of loving God and one another. May He grant us strength and perseverance, to lead a righteous life freed from our iniquities and unworthiness. God bless us all, always, now and forever. Amen.

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Friday, 3 October 2014 : 26th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Scriptures we heard about how Jesus sent His curses and warnings against the cities of Galilee, that of Chorazin, Bethsaida and Capernaum, on their lack of faith and refusal to listen to the truth which Jesus had brought into the world, into their very midst, while at the same time, saying how in Tyre and Sidon, if such truth was delivered, they would have believed.

Then in the Psalms we heard how God is so great and powerful, and how in all things within our lives, He had His role to guide and lead us into the ways of the righteous, to lead us so that we may find our way to Him and not to be lost to the darkness of the world, and how indeed we ought to recognise Him and what He had done for us, to deliver us from certain destruction.

And lastly, in the first reading taken from the Book of Job, was the reply which God gave in the end, after the long series of lamentations, complaints and words from the suffering Job, who suffered tremendously at the works of Satan to test his faith in the Lord, and God reminded Job how the vastness of the Lord and His wonders, as well as the infinite nature of His thoughts and plans, could not possibly be understood by Job and his human mind and intellect. And Job realised how God did not abandon him and in fact was about to bless him for his constant faith, and through his repentance, he gained blessings and graces.

In this we see the very importance for us to put our trust in God, and to listen to Him in all of His words. We should not put forward our pride or our ego, which are indeed great obstacles to our ability to reach the Lord and all His goodness. Pride and human ego lay in the path towards of our salvation, especially because they lead us to believe that we are saved, because of our greatness, our superiority and others that separate us from the love of God.

In order to fully understand and discern the meaning of the Gospel today, we have to understand the kind of prejudice and opinion prevailing in the society of the people of God at Jesus’ time. The Jews lived in the land once given to their ancestors, but they did not live there alone. Just as their ancestors once had lived among the nations, they also lived among many nations, the Samaritans, the Nabataeans, to which King Herod the Great and their descendants belonged to, and the people of the region of Tyre and Sidon, north from Judea, the land where the Jews lived in.

Some Jews also lived in Galilee, occupying cities such as Capernaum, Bethsaida and Chorazin among many others, including the village of Nazareth where Jesus lived with His parents on earth early in His life. And the Jews at the time, particularly among the caste of the Pharisees, were very puritan and fanatical in their faith and lives, to the point that they disdained all the foreigners living in their midst.

They thought highly of themselves, thinking that they alone among all the races and peoples of the world who deserved salvation and grace in the Lord, and that all others were condemned to hellfire. They thought of that because they considered themselves being the people chosen by God, they deserved that salvation, and they looked down on the ways of those who lived in their midst.

But they failed to understand that God does not desire the destruction of the righteous, just as He did not desire the destruction and the suffering of Job, His faithful servant. God therefore did not act with prejudice against those whom He did not choose first, and He will also save them if they are indeed righteous and just, and walk in His path.

This is why, God Himself had spoken through His prophets, through Isaiah and others, that even the Gentiles would come and see the light of God, and revel in its wonder. This is to presage the flock and throngs of the non-Jewish peoples coming to seek salvation in God by following Christ and His teachings. Isaiah at the same time also mentioned, how a new light has dawned in the land of Issachar and Zebulun, which is exactly at the place where Jesus lived, in the land of Galilee.

But we have to take note indeed, that no matter what the Lord had done, and even when the light of God has arrived in the world, if those to whom the Lord had intended it to, never paid attention and ignored it, then it will be of no use to them. And this was exact what had happened. The people of God saw the miracles which Jesus had performed in the areas around His hometown of Nazareth, including the three cities mentioned in the Gospel.

Yet, they would not believe in Him, although they were awed by what He had done, and those who knew who He was in life even rejected and ridiculed Him, and none worse than His own hometown relatives and acquaintances, who ridiculed Him as they thought that He was a mere carpenter’s Son. The people of God refused to listen to the Lord and believe in what He had done, and that is why, He bypassed them for those who truly are worthy of Him.

Many of the non-Jewish populations, including a widow from the region of Tyre and Sidon, the Samaritans and others believed in Jesus and His truth, despite them being looked down and ridiculed by the people of God, especially by the Pharisees. Yet, their actions were clear, and they were faithful not just in words but also deeds, and as such, they would indeed receive the promised salvation of God.

Those who only believed superficially and gave only lip-service to the Lord, such as the Pharisees and those who refused even after Jesus revealed to them the truth about Himself through His actions, were doomed to oblivion and suffering. They did not understand that, in their own little minds, they thought they have everything and they were able to do as they please, but of course they were wrong.

Therefore, brothers and sisters in Christ, let us all come to reflect about these words of the Lord which we should ponder within our hearts. That we should aim to be closer and closer to our Lord, seeking always His mercy and love, that in all things, we may grow to be more like Him, and be found righteous and just in all our ways, and thus merit the salvation which God had promised to all those who walk in His ways, not just by mere words, but also with actions. God bless us all. Amen.

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Tuesday, 22 July 2014 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Psalm)

Liturgical Colour : White

Psalm 62 : 2, 3-4, 5-6, 8-9

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts, as a dry and weary land without water.

Thus have I gazed upon You in Your sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will bless You as long as I live, lift up my hands and call on Your Name. As with the richest food my soul will feast; my mouth will praise You with joyful lips.

For You have been my help; I sing in the shadow of Your wings. My soul clings to You, Your right hand upholds me.