end of days

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Thursday, 27 November 2014 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 18 : 1-2, 21-23 and Revelations 19 : 1-3, 9a

After this I saw another angel coming down from heaven. So great was his authority that the whole earth was lit up with his glory. In a strong voice he cried out : “Fallen is Babylon the great! Fallen! She has become a haunt of demons, a lodge for every unclean spirit, a nest for any filthy and disgusting bird.”

A powerful angel picked up a boulder the size of a large millstone and threw it into the sea, saying : “With such violence will Babylon, the great city, be thrown down, never again to be seen. Never again will tunes of harpists, minstrels, trumpeters and flutists be heard in you. Never again will an artisan of any trade be found in you. Never again will the noise of the mill be heard.”

“Never again will the light of a lamp shine in you. The voice of bridegroom and bride will never again be heard in you. Because your traders were the world’s great and you led the nations astray by your magic spell.”

After this I heard what sounded like the loud singing of a great assembly in heaven : “Alleluia! Salvation, glory and might belong to our God, for His judgments are true and just. He has condemned the great harlot who corrupted the world with her adultery. He has avenged His servants’ blood shed by her hand in harlotry.”

Once more they sang : “Alleluia! The smoke from her goes up forever and ever!” Then the angel told me, “Write : Happy are those invited to the wedding of the Lamb.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-homily-and-scripture-reflections/

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(Usus Antiquior) Twenty-Fourth and Last Sunday after Pentecost (II Classis) – Sunday, 23 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, as we come to celebrate the last Sunday after Pentecost, the final Sunday before the season of Advent, we are always reminded of the fact that time is ticking and opportunity for us is running out, in order to secure our inheritance and salvation in God. The readings for this Sunday always focuses on the coming future, on the fact of the future coming of Jesus our Lord when He comes again to judge all the living and the dead.

As we always recite at the Creed, we believe that our Lord Jesus who have died and risen from the dead, and then ascended into His glory in heaven, He will come down in glory at the end of time, to judge the living and the dead. This is the final judgment, or the Last Judgment, when all the people will be divided and separated based on what they have done or what they have not done.

We fully believe in this, and we keep our faith in this. Yes, it is the hope for the coming of Christ, when He will again dwell among us and bring all those who are faithful to Him, to be united with Him in perfect love, harmony and glory. Through Jesus Christ our Lord, we have been made righteous before God, and if we all are truly faithful to Him, we shall be richly rewarded.

However, it is highlighted in the readings of this day, that we have to pray and pray often, that God will strengthen us and our spiritual defenses, so that we will not fall prey to the attacks and the lies of the devil. There will be a lot of challenges and false leads that will threaten to derail us away from the true path towards salvation, and we have to be careful in choosing our steps.

As mentioned, there will be false prophets and those who claimed to be the Christ, in order to mislead us and to fulfill their own selfish desires, and indeed these serve not God but themselves and Satan. There had been many cases both in the past and present, of those claiming to be the Lord who comes again into the world, declaring the coming of the end times, in their doom-filled messages.

Many of these tried to drive fear into the hearts of men, by claiming that God’s coming is around, and claimed to be the messengers of divine will. Unfortunately, many of the people of God were weak in their faith and they failed to understand the truth which the Gospel today highlighted. The coming of the Son of Man, that is the Great Judge, our Lord Jesus Christ, will be sudden and unexpected, fast and rapid like that of a lightning.

Yes, His coming into this world will come unannounced and even though there will be clear signs that He is to come again, as mentioned in the Gospel, no human being or worldly authority may ever claim to know the wisdom and knowledge of God with relation to the second coming of Christ. That is because Jesus Himself mentioned in another part of the Gospel, that only the Father knows the Son and therefore, vice versa, only the Son knows the Father.

This means that, whatever God has planned, He has planned everything thoroughly and meticulously, including our salvation from the hands of evil and death. Only He knows the fullness of truth of His plans for us. And Jesus also said that, the Son reveals to those whom He wants to reveal to. Who do you think that Jesus reveals part of His truth to? It is to the Church of God, through the Apostles, those beloved servants of Christ who were with Him and knew what He had done.

It is why a very important aspect of our faith is that we have to adhere closely to the teachings of the Church and reject all forms of temptations and falsehoods of the world, as the Church has that deposit of the Faith, which it had carefully guarded through the years and generations, that through the Church, God will have a strong anchor in this world, around which His faithful may cling to and remain faithful.

And finally, the Gospel today highlights what is required from us. Jesus was very clear, when He spoke of what will happen at the end of time. Those who had done what is good to those who are weak, downtrodden, abandoned, ostracised and disadvantaged against will receive rich rewards, for when they do so, they showed their love for their fellow men, just as what the Lord had asked us all to do.

Those who did not do so, and preferred to let the poor and the weak to suffer, while they enjoyed themselves, will be punished, and the Lord is sternly clear, that our action upon our brethren in need makes the difference between whether we will be judged among the sheep, the righteous ones, or to be judged among the goats, the wicked and unfaithful ones.

Therefore, brothers and sisters in Christ, as we end this liturgical year and approach the beginning of Advent, let us all reconsider how we all live out our lives. If we have done what the Lord had asked us to do, then well done, and we ought to continue living justly and righteously, not letting carelessness or our human frailties to cause us to be diverted from the path towards salvation.

Then, if we can still consider ourselves to be counted among those on the left, among the wicked, then while we still have the time, let us all take action. Our faith cannot just be mere words or observations alone. Remember that faith without action is dead, and a dead faith is meaningless and useless for us. The Lord who sees our dead faith will chide and rebuke us for our lack of action and judge us to be among the damned, if this is the case.

Remember, the Lord will come again at a time unknown to us, and He will come like a thief, unannounced and sudden. This is a reminder for us not to delay or postpone in changing our lives and our actions, if we have not done so. Otherwise, when He suddenly appears again in His glory, at a time unknown to us, we shall be caught unprepared and be judged to be among damned.

Hence, let us all be proactive in our faith, helping one another as we make our journey towards the Lord. Let our actions speak loudly of our faith, showing our Lord, Master and Judge, that we have all been faithful and devoted, and are worthy of His kingdom and promised inheritance. May Almighty God, our Lord Jesus Christ, bring us back to Him, our Good Shepherd, that we may forever enjoy the fullness of His love and care in the bliss of eternal heaven. God bless us all. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-epistle/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-holy-gospel/

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(Usus Antiquior) Twenty-Fourth and Last Sunday after Pentecost (II Classis) – Sunday, 23 November 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 24 : 15-35

In illo tempore : Dixit Jesus discipulis suis : Cum videritis abominationem desolationis, quae dicta est a Daniele Propheta, stantem in loco sancto : qui legit, intellegat : tunc qui in Judaea sunt, fugiant ad montes : et qui in tecto, non descendat tollere aliquid de domo sua : et qui in agro, non revertatur tollere tunicam suam.

Vae autem praegnantibus et nutrientibus in illis diebus. Orate autem, ut non fiat fuga vestra in hieme vel sabbato. Erit enim tunc tribulatio magna, qualis non fuit ab initio mundi usque modo, neque fiet. Et nisi breviati fuissent dies illi, non fieret salva omnis caro : sed propter electos breviabuntur dies illi.

Tunc si quis vobis dixerit : Ecce, hic est Christus, aut illic : nolite credere. Surgent enim pseudochristi et pseudoprophetae, et dabunt signa magna et prodigia, ita ut in errorem inducantur, si fieri potest, etiam electi. Ecce, praedixi vobis. Si ergo dixerint vobis : Ecce, in deserto est, nolite exire : Ecce, in penetralibus, nolite credere.

Sicut enim fulgur exit ab Oriente et paret usque in Occidentem : ita erit et adventus Filii Hominis. Ubicumque fuerit corpus, illic congregabuntur et aquilae. Statim autem post tribulationem dierum illorum sol obscurabitur, et luna non dabit lumen suum, et stellae cadent de caelo, et virtutes caelorum commovebuntur.

Et tunc parebit signum Filii Hominis in caelo : et tunc plangent omnes tribus terrae : et videbunt Filium Hominis venientem in nubibus caeli cum virtute multa et majestate. Et mittet Angelos suos cum tuba et voce magna : et congregabunt electos ejus a quatuor ventis, a summis caelorum usque ad terminos eorum.

Ab arbore autem fici discite parabolam : Dum jam ramus ejus tener tuerit et folia nata, scitis, quia prope est aestas : ita et vos cum videritis haec omnia, scitote, quia prope est in januis. Amen, dico vobis, quia non praeteribit generatio haec, donec omnia haec fiant. Caelum et terra transibunt, verba autem mea non praeteribunt.

 

English translation

At that time, Jesus said to His disciples, “When you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place, he who reads let him understand, then those who are in Judea, let them flee to the mountains, and he who is on the housetop, let him not come down to take anything out of his house, and he who is in the field, let him not go back to take his coat.”

“And woe to those who are with child, and those whose babies suckle, in those days. But pray that your flight be not in the winter, or on the sabbath, for there shall then be great tribulation, such as that which has not been found from the beginning of the world until now, neither shall be, and unless those days had been shortened, no flesh should be saved. But for the sake of the elect, those days shall be shortened.”

“Then if any man shall say to you, ‘Lo, here is Christ, or there,’ do not believe him, for there shall arise false ‘Christs’ and false prophets, and shall show great signs and wonders, so much so as to deceive, if possible, even the elect. Behold, I have told it to you beforehand, if they therefore shall say to you, ‘Behold, He is in the desert, go out there all of you,’ or ‘Behold, He is in the closets,’ do not believe it.”

“For as lightning comes out from the east, and appears even unto the west, so shall the coming of the Son of Man be also. Wherever the body shall be, there shall the eagles also be gathered together. And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved.”

“And then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with much power and majesty, and He shall send His angels with a trumpet and a great voice and they shall gather together His elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.”

“And learn a parable from the fig tree, when the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. So you also, when you shall see all these things, may all of you know that it is nigh even at the doors. Amen I say to you, that this generation shall not pass till all these things be done. Heaven and earth shall pass away, but My words shall not pass away.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-homily-and-scripture-reflections/

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Saturday, 22 November 2014 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

Revelations 11 : 4-12

These are the two olive trees and the two lamps which are before the Lord of the earth. If anyone intends to harm them, fire will come out of their mouths to devour their enemies : this is how whoever intends to harm them will perish.

They have the power to close the sky and hold back the rain during the time of their prophetic mission; they also have the power to change water into blood, and punish the earth with a thousand plagues, any time they wish.

But when My witnesses have fulfilled their mission, the beast that comes up from the abyss will make war upon them, and will conquer and kill them. Their dead bodies will lie in the square of the Great City which the believers figuratively call Sodom or Egypt, where their Lord was crucified.

And their dead bodies will be exposed for three days and a half to people of all tribes, races, languages and nations who will be ordered not to have them buried. Then the inhabitants of the earth will rejoice, congratulate one another and exchange gifts among themselves because these two prophets were a torment to them.

But after those three and a half days, a spirit of life coming from God entered them. They then stood up, and those who looked at them were seized with great fear. A loud voice from heaven called them, “Come up here.” So they went up to heaven in the midst of the clouds in the sight of their enemies.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/19/saturday-22-november-2014-33rd-week-of-ordinary-time-memorial-of-st-cecilia-virgin-and-martyr-homily-and-scripture-reflections/

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Thursday, 20 November 2014 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today our Lord Jesus Christ condemned the edifice and greatness of both Jerusalem and its Temple, for they were filled with wickedness and darkness. Jesus lamented and wept over the city of Jerusalem, which represented the attitude of the people of God, Israel, who had rejected the love which God had shown them, first through the prophets, messengers and servants sent unto them, and then Jesus Himself, the very Son of God.

In the first reading, taken from the book of the revelations of St. John the Apostle and Evangelist, we see the glory of God in heaven, and we heard of the scroll with the seven seals, which represents the judgment to be passed onto the world. There is no one worthy to unseal the scroll except the Great Judge Himself, the One who had justified the world by the shedding of His Blood on the cross.

Jesus our Lord is the Lamb of God, the pure and unblemished Lamb of sacrifice, who gave Himself for the sake of us all, and just as lambs used in the sacrificial and sin offerings were slaughtered and had its blood shed on the Altar of the Temple, this pure and perfect Lamb was brought to the slaughterhouse of men, suffered grievously and shed His Blood upon the world, dying on the cross so that all of us whom He had made worthy by the offering of His life, may escape the eternal torment of death and enter into the everlasting life.

Such was the love of our Lord, that as the Gospel of John made it straightforward, in the famous words, ‘that God so loved the world, that He sent His only Son into the world, so that all those who believe in Him may not die but enjoy life everlasting through the acts of the Lamb of God, Jesus Christ our Lord. You can therefore imagine the kind of sorrow and pain which the Lord would have felt, for the disobedience and unfaithfulness of His beloved children.

For He sent to them many prophets and messengers to remind them and to call them back into the faith, that is to abandon their old ways of sin and evil, and began to walk righteously and justly in the presence of God. And yet, the people of God refused to listen to them, and instead, they even persecuted His faithful servants and messengers, torturing them, casting them out from their society, and even shedding their blood and killing them.

It was the great sorrow of our Lord, who saw the rejection and indignancy of His children, that made Jesus to weep for the city of Jerusalem, the place where so many of the faithful were slaughtered and rejected for being faithful and just. The city had been filled with much wickedness and worldliness, and the Temple of God had also become a place of worldliness, filled with merchants and money changers, cheaters and greedy people who placed their own comfort ahead of their love for God.

Thus, Jesus was sorrowful, and also angry at the same time, for the wickedness that had crept into the holy city of God, Jerusalem, a place He had chosen to be the first of His dwelling among His people. The people at the time of Jesus did not repent from the sins and wickedness of their ancestors, and in fact sinned even more. Jesus was also sorrowful because He knew that the people would reject Him, betraying Him and crucify Him.

Yet, such is the wonder of God’s love that even though He was sorrowful and angry at His people’s infidelity and wickedness, He still wants to give each one of us a chance, to turn back from our path of sin, and be converted to the way of truth. It is necessary for us to repent from our past sins and be committed to God from now on, and abhor any more sins, that we will not commit those sins anymore.

It is essential for us to heed this warning. God sent us reminders after reminders, and messages after messages, so that we may be awakened to the reality of our sins, be disgusted at it, and lead a new life, that when our Lord comes again at the end of time, this time as a triumphant and conquering King as well as a great Judge, He will find us worthy and welcome us into His kingdom.

Therefore, brothers and sisters in Christ, it is important that we remind each other of the need for us to change, and change for the better. Do not walk the path of the Pharisees and the teachers of the Law, who allowed themselves to be bettered by their own human desires and greed, who allowed the city of Jerusalem to continue to slide into darkness and wickedness of the world. Let us all reaffirm our faith, loving one another just as our Lord had loved us that He gave it all to save us.

If we do not do so, then what Jesus had said concerning Jerusalem, which came true, will also happen to us all. Jerusalem was destroyed and the Temple of God there was razed to the ground completely, without any sign of reminder that the magnificent edifice was ever there. It was the just punishment and result of the constant disobedience and infidelity of the people to the Lord, as they continued to live in their wickedness and follow their own hearts’ desire. I am certain that all of us want to avoid this fate, and thus, we need to change our ways.

Lamb of God, who takes away the sins of the world, have mercy on us. Forgive us our sins and bring us to Your heavenly glory and grace. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-gospel-reading/

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Sunday, 16 November 2014 : 33rd Sunday of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come together to celebrate this occasion of the holy day of our Lord, and we listened to the good words of the Sacred Scriptures. In today’s readings, the theme is all about who we are, and what we are supposed to do in this life of ours. For we are all the children of God, and therefore we are expected to life according to who the children of God are.

The first reading taken from the Book of Proverbs detailed how a good woman should behave, in the ways and actions she should do in life, and in how she should carry herself in the society of the people of God. However, this does not mean that this applies only to the females, but also to all of us. It is the kind of life that we all should lead, to be upright and just, to be careful in how we use our words, and in loving one another. Do you all remember that these were precisely what Jesus told us to do?

Then the psalm refers to blessings which God will bestow on those who fear the Lord and obey Him, and most importantly, those who do not just fear the Lord but also do His will and walk in His ways. This is a promise which He gave us, and if we are faithful, certainly we will not be disappointed. If we are faithful, then certainly we will need to do something to justify that faith, and not just merely staying idle or being so fearful of the Lord that we do not dare to do anything.

In the second reading, taken from the Letter of St. Paul to the faithful in Thessalonica, a frequent reminder to us is once again uttered. It is to remind us that the coming of the Lord will be totally unpredictable and will catch us all unprepared unless we have taken the necessary steps to make sure that when He comes again into this world as He had promised, He will not find us asleep, and instead find us all worthy, awake and filled with the fruits of our goodness to the brim.

And finally in the Gospel Reading, Jesus our Lord when He first came into this world told His disciples of the parable of the talents. A master of the house gave his ten servants five talents of silver, two talents, one talents and so on and so forth, before he embarked on a journey to become king in another country, and he would return one day to his house to settle matters, especially what he had given and invested in his servants.

The Gospel essentially summarised everything that the entirety of our myriads of readings today. In it, the parable of the silver talents represented exactly what had happened, what is happening now, and what will happen in the near, unpredictable future. The parable’s characters themselves represent the many characters that are present in this world, and who are those servants, to whom the master of the house had entrusted his silver? They are all of us, brothers and sisters.

The house itself is the world, and just as the servants lived in the house, entrusted with the care of the house while the master is gone, we have all been entrusted with this world as its stewards. Remember what the Lord had charged mankind with, at the beginning of time in the Book of Genesis. He made mankind the custodians of creation, giving all things and all creation to be under our stewardship, blessing us to multiply and fill all the earth.

He gave us many things, and for each of us, we are all different and unique. Each of us have different set of skills and abilities, and that is the wonders of our Lord and such is the grace of His creation of all of us, the most precious and beloved of all others He had crafted with His hands. He gave us life and even more, and all these are the food and drink with which the master of the house gave to his servants to sustain them.

The master of the house, is the Lord our God, for He is the Owner of the house that is this world, and He is also our Owner and Lord. And He came to us to grant us His gifts, like the master gave the silver talents to his servants. What are these gifts, brothers and sisters? It is the seeds of faith, the seeds of hope, and the seeds of love which He had planted in each one of us who believe.

Through baptism, we have been born anew and received new life in Christ. However, to all of us also have been given a task, a very important one indeed, that is to sow those seeds on fertile soil and allow them to grow healthy and strong, producing rich and plentiful fruits that will serve as our justification when the Lord comes back to this world at the end of time, at the time of His own choosing.

And the master left the house, to go into the kingdom where he was made the king of. The same happened to our Lord Jesus Christ. Jesus was in fact speaking of what would happen in the immediate future at that time. Remember that Jesus went on to suffer in Jerusalem, enduring through His Passion and eventually was crucified at Golgotha and died for our sins?

Remember that after that He was risen from the dead on the third day, appearing to His disciples, and while reaffirming His promises and telling of His coming again at the end of time, He then ascended to heaven in glory? He went there to prepare the places for His servants and His faithful ones, but also to reclaim the Kingship which He had left behind when He chose to come down as a lowly human, to save us.

Thus, like the master of the house who left to be a king in a distant country, Jesus also went to be the King of all kings. Next week, on next Sunday to be precise, we will celebrate the Solemnity of Jesus Christ our Lord, King of the Universe. Therefore, the readings this Sunday, we can see as a prelude leading towards that great feast, the last one of this liturgical year. After that we will begin a new year cycle with the season of Advent.

And the readings for the ending of the liturgical year all have the same theme, that is about the future arrival of our Saviour and Lord, who will come again for the second time, at the end of time, which is a time that we do not know of, to judge all the people living and the dead. And this also ties in perfectly with the parable of the talents in our Gospel reading today.

Remember, that the master came back to the house after a long time for a reckoning. And was there anywhere mentioned that he trumpeted his return or announced it to the servants beforehand? Was there anywhere mentioned that the master sent a message announcing his coming to them? No, and that is indeed what will happen at the end of time for us.

Yes, we do not know when the Lord will come again. And St. Paul warned us in his letter, our second reading, that the Lord’s coming will be like a thief, unannounced, sudden and unexpected. He will come at a time when we least expect it, and whatever we have done in this life, and whatever we have not done in this life, and whatever just things or wicked things we have committed, all have been finalised and set in the book when He comes again.

Thus it is a good time for us to look back into our life, to all what we have done and what we have said. And it is a good time for us to begin to inspect our relationships with others around us, and most importantly, our relationship with our Lord and Master. Why is this so? So that when the time comes suddenly, and the Lord asks us of what we have done, we can proudly show Him and present Him with all the things we have done.

The master asked for all of his ten servants to give an account of what they have done with the silver talents they have been entrusted with. The first two servants gladly showed that they have doubled the silver talents they had been given, and they gave their master the amount they have gained. The master was happy and pleased, and showed his grace and favour upon them.

But the third servant feared his master and hid the silver talent rather than investing it and letting it to grow with profits. It clearly betrayed his contempt for his master and the gift of talent which had been given to him, allowing it to slumber and be hidden in a hiding place. And the master was angry, and casting him out into the darkness, he rebuked that unfaithful and lazy servant, and took what he had, and gave it to those who deserved it more.

It is therefore precisely what will happen when we come to face the Lord in the final judgment. Everything we have said or done in our life on earth will be placed spread out in front of God with nothing that we can hide. After all He knows everything we do, everything we ever thought of, and He can see deep into our hearts. Remember that He has placed the seeds of faith, hope and love within us? He will then ask us to account for those.

If we can show Him that we have allowed those seeds to germinate within us, and to allow them to grow on a rich and fertile soil, then our Lord will certainly praise us, and say to us, ‘Blessed of My Father, welcome into the kingdom which I have prepared for you.’ And we will enjoy the gifts which He had prepared for us. For we have been entrusted with life, and with love and all things, and we have been found worthy, and thus our reward is an immortality in perfect love and harmony with our God, an eternal bliss and happiness.

And some may ask, how do we do this? It is by knowing our faith, learning and understanding what it is about, by listening to the teachings of the Church faithfully and internalise them, so that from there, our understanding may be turned into action, and those actions will then, if we truly understand our faith and commit ourselves to it, represent faith, hope and love.

If we fail to do this, and instead, allow those gifts of God to remain dormant, or worse, to even wither and die, because of our wickedness and our persistence to remain in sin and darkness, then our Lord Jesus will say to us, ‘Begone, cursed and wicked ones! Be forever with Satan and his angels in the lake of eternal fire prepared for them!’ And we shall be forever sundered from the love of God, to suffer for eternity a life without faith, hope and love, an eternal suffering and agony in despair. And that is true hell.

Therefore, brothers and sisters in Christ, it is imperative that all of us do not leave this day behind without realising that if we have not done what we ought to do, then we should better start now. Never delay and never postpone anything! For all we know that, the Lord may come anytime, and if He comes when we are not ready, regret will not save us. Do not think that there is still a lot of time, but act as if He may come at this very moment.

How do we then, live our lives? We have to practice our faith as taught by Jesus concretely. First, we should look beyond ourselves and shatter the prison of our ego and selfishness. Look around us! There are many who needs our help, and most importantly our love and attention. Not all those who need help needs money or possessions. Many people remain unloved, ostracised, and hated in the society, and what we can do, is to offer our love for them.

Today’s two saints, St. Margaret of Scotland and St. Gertrude were both very pious and dedicated servants of God whose life examples we can emulate in our own. St. Margaret of Scotland was the Queen of Scotland, and yet she was renowned for her extensive charitable works and activities, and she was also very devoted in prayer, communicating frequently with God.

Meanwhile, St. Gertrude was devoted in her works and writings, through which her faith in the Lord became an inspiration for many who witnessed her life and read those works. Their examples should inspire us to do more for the sake of those around us, leading them ever closer to God through our own actions.

And lastly, of course, after we have loved one another, having hope in one another’s salvation, by knowing that we have done what is right, then we have to love our Lord and God beyond everything else. Yes, we have to love Him even more than we love ourselves. Then, our Lord and Master, at the day of reckoning, the Day of Judgment, will congratulate us, and lead us into His eternal kingdom, for us all to enjoy and be happy forever.

Let us all realise that each of us have been given different gifts, each according to our own abilities. And let us not let these gifts go dormant but rather that may all these benefit one another, through our actions of love. God be with us all, now and forever. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-psalm/

 

Second Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-second-reading/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-gospel-reading/

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Sunday, 16 November 2014 : 33rd Sunday of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Second Reading)

Liturgical Colour : Green

1 Thessalonians 5 : 1-6

You do not need anyone to write to you about the delay and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labour, and they will not escape.

But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-homily-and-scripture-reflections/

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Friday, 14 November 2014 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, it is again repeated and emphasized today the imminent and urgent nature of the coming of our Lord Jesus Christ, which may happen at any time. It was mentioned how the coming of the Day of Judgment, when God will come to take His people, is like a thief entering and breaking into a house, without the owner knowing what had happened.

Therefore, it will be the same with us all, as when the Lord comes again, as He had promised, it will be like a flash and all of us will be caught unaware and unprepared, that is if we do not take the steps necessary to prepare ourselves for the coming of our Lord Jesus. The evidence and the warnings are ample, and if we regularly read the Holy Scriptures and go about in our Faith, we can realise how imminent it is to be, and how dangerous it is for us if we come unprepared.

Yet, as with the timing of His second coming, none of this are under our control. When I say that it is imminent, it does not imply that it will be today or tomorrow, but rather that it can happen any time, and therefore we should not be complacent in our Faith. Every day, every moments of our life, we must use them well to live out our faith in God to the very fullest.

And how do we do this, brothers and sisters in Christ? St. John in his second letter which is our First Reading today gave us a hint, which also reaffirmed the teachings of Christ, that all of us should be righteous and walk faithfully in the ways of the Lord. And what is this way? That is to fully and genuinely fulfill His commandments, which is love.

This can be done by loving our neighbours, one another, our brothers and sisters around us without prejudice and without fear. And this love must be genuine and real, cannot be just because we want to be praised by others for our actions, but because we have the love that pours forth from our hearts like torrents of water that no dam can stop.

And indeed, with the illusion of dams, we must stop damming ourselves, and the love that is in us. We have been given the seeds of faith, hope and love within us by the Lord who gave us life through His Spirit. But if we do not act on these in our lives and instead lead a debauched and wicked lifestyle, succumbing to our desires and ignoring the plight of others, then the seeds will remain just that, seeds, with no fruits to be shown as the concrete proof of our faith.

If we allow the love in ourselves to grow, then it will grow so great that it will not be able to be contained in ourselves, and it will enrich others around us. If we love each other, believe me, that many of this world’s problems will disappear and be solved. Wars, violence, injustice and prejudice all stemmed from our inability to love one another, and instead we fall into the traps of sin, as we engulf ourselves in hatred, bias, jealousy, greed and many other vices in our lives.

And the lack of love and respect for the Lord, in those who think that they are better than others, in those who are proud and thinking only of themselves, stem from the same root of the lack of action infused with love. If we have put love ahead of ourselves, and if we practice our faith with full sincerity and genuine intention, then that is why we are not capable of recognising the generous love of God for us.

And if we are not able to recognise the love which God has for us, then that is why we grow selfish and thinking only of our own benefits. In the end, this will become our downfall. Do we all remember what did Jesus say about the Last Judgment? The Last Judgment is the time when the Lord Jesus, who is the Judge of all the living and the dead will pronounce the final judgments on the fate of all mankind.

To those who have been righteous and just, and to all those who have loved one another and loved the Lord with all of their hearts, even if they do not know it, the Lord praises them and gives them the gift of eternal life, for they have been justified by love and by their faith. He told them that whenever they do something good and show love to the least and the smallest in their society, they have done it also to Him.

In the psalm today, it was written how are the types of the people desired by the Lord, namely those who are upright and who seek the Lord in all things, and who are righteous in all of their actions and faithfully obeyed God’s commandments, by loving their fellow brothers and sisters and ultimately, to show love and devotion to God Himself, all these without fear or reservation.

If we fail to achieve these, then the Lord at the Last Judgment will cast us out to be with Satan and his angels, as we have not loved Him, and neither that we have loved our brothers and sisters in the way which He had described in His Laws and commandments. If this happens, and if we are also caught unaware and unprepared, then we have no more hope with us. It is eternal despair and suffering for us.

Remember, brothers and sisters in Christ, the second coming of our Lord will be sudden and unexpected, and if we are not prepared, despite the numerous reminders and warnings He had given us, then it is eternal regret for us. And there is no escape, brethren, so do not wait until it is way too late for us. Let us all begin today, from now on, to know what is love and how to show genuine love.

May our Lord Jesus Christ bless us and strengthen us with His love, so that we may be proactive in our actions, to be filled with love. That we may be justified by our actions, showing our real, genuine and living faith, through which we resolve our devotion to the Lord, and be committed to Him, as our only Lord and our only God. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/13/friday-14-november-2014-32nd-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/13/friday-14-november-2014-32nd-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/13/friday-14-november-2014-32nd-week-of-ordinary-time-gospel-reading/

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Monday, 23 December 2013 : 4th Week of Advent, Memorial of St. John of Kanty, Priest (First Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Malachi 3 : 1-4, 23-24

Now I am sending My messenger ahead of Me to clear the way; then suddenly the Lord for whom you long will enter the sanctuary. The envoy of the covenant which you so greatly desire already comes, says YHVH of hosts. Who can bear the day of His coming and remain standing when He appears? For He will be like fire in the foundry and like the lye used for bleaching.

He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So YHVH will have priests who will present the offering as it should be. Then YHVH will accept with pleasure the offering of Judah and Jerusalem, as in former days.

I am going to send you the prophet Elijah before the day of YHVH comes, for it will be a great and terrible day. He will reconcile parents with their children, and the children with their parents, so that I may not have to curse this land when I come.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 3 : 19-20a

The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots.

On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.