faith in God

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 82 : 19, 14

Sciant gentes, quoniam Nomen Tibi Deus : Tu solus Altissimus super omnem terram.

Response : Deus meus, pone illos ut rotam, et sicut stipulam ante faciem venti.

English translation

Let the Gentiles know that God is Your Name. You alone are the Most High over all the earth.

Response : O my God, make them like a wheel, and as stubble before the face of the wind.

Tract

Psalm 59 : 4, 6

Commovisti, Domine, terram, et conturbasti eam.

Response : Sana contritiones ejus, quia mota est.

Response : Ut fugiant a facie arcus : ut liberentur electi Tui.

English translation

You have moved the earth, o Lord, and had troubled it.

Response : May You heal the breaches thereof, for it had been moved.

Response : That Your elect may flee from before the bow, that they may be delivered.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 11 : 19-33 and 2 Corinthians 12 : 1-9

Fratres : Libenter suffertis insipientens : Cum sitis ipsi sapientes. Sustinetis enim, si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte.

In quo quis audet (in insipientia dico) audeo et ego : Hebraei sunt, et ego : Israelitae sunt, et ego : Ministri Christi sunt, (ut minus sapiens dico) plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.

A Judaeis quinquies quadragenas, una minus accepi. Ter virgis caesus sum, semel lapidatus sum, ter naufragium feci, nocte et die in profundo maris fui : in itineribus saepe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus.

In labore et aerumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate : praeter illa, quae extrinsecus sunt, instantia mea cotidiana, sollicitudo omnium Ecclesiarum. Quis infirmatur, et ego non infirmor? Quis scandalizatur, et ego non uror? Si gloriari oportet : quae infirmitatis meae sunt, gloriabor.

Deus et Pater Domini nostri Jesu Christi, qui est benedictus in saecula, scit quod non mentior. Damasci praepositus gentis Aretae regis, custodiebat civitatem Damascenorum, ut me comprehenderet : et per fenestram in sports dimissus sum per murum, et sic effugi manus ejus.

Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini. Scio hominem in Christo ante annos quatuordecim, (sive in corpore nescio, sive extra corpus nescio, Deus scit 🙂 raptum hujusmodi usque ad tertium caelum.

Et scio hujusmodi hominem, (sive in corpore, sive extra corpus nescio, Deus scit 🙂 quoniam raptus est in paradisum : et audivit arcana verba, quae non licet homini loqui. Pro hujusmodi gloriabor : pro me autem nihil gloriabor nisi in infirmitatibus meis. Nam, et si voluero gloriari, non ero insipiens : veritatem enim dicam.

Parco autem, ne quis me existimet supra id, quod videt in me, aut aliquid audit ex me. Et ne magnitudo revelationem extollat me, datus est mihi stimulus carnis meae angelus satanae, qui me colaphizet. Propter quod ter Dominum rogavi, ut discederet a me : et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.

English translation

Brethren, you gladly suffer the foolish, whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you in the face. I speak according to dishonour, as if we had been weak in this part.

Wherein if any man dare (I speak foolishly), I also dare. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more, in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

Of the Jews five times I have received forty stripes save one. Thrice I was beaten with rods, and I was stoned once. I suffered shipwreck thrice, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.

In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness, besides those things which are without, my daily instance, the solicitude for all the churches. Who is weak, and am I not weak? Who is scandalised, and am I not on fire? If I have to glorify, I will glory on the things that concern my infirmity.

The God and Father of our Lord Jesus Christ, who is Blessed forever, knows that I do not lie. At Damascus the governor of the nation under Aretas the king guarded the city of the Damascenes to apprehend me, and through a window in a basket I was let down by the wall, and so escaped his hands.

If I must glorify (it is not expedient indeed), but I will come to the visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I do not know, or out of the body, I do not know, only God knows), such a person rapt even to the third heaven.

And I know such a man (whether in the body, or out of the body, I cannot tell, only God knows) that he was caught up into paradise, and heard secret words, which it is not granted to man to utter. For such a person I will glorify, but for myself I will glorify nothing, but in my infirmities. For though I should have a mind for glory, I shall not be foolish, for I will say the truth.

But I forbear, lest any man should think of me above that which he sees on me, or anything he hears from me, and lest the greatness of the revelations should exalt me, there was given to me a sting of my flesh, an angel of Satan, to buffet me. For which thing I besought the Lord, that it might depart from me. And He said to me, ‘My grace is sufficient for you, for power is made perfect in infirmity. Gladly therefore I will glory in my infirmities, that the power of Christ may dwell in me.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 43 : 23-26, 2

Exsurge, quare obdormis, Domine? Exsurge, et ne repellas in finem : quare faciem Tuam avertis, oblivisceris tribulationem nostram? Adhaesit in terra venter noster : exsurge, Domine, adjuva nos, et libera nos.

Deus, auribus nostris, audivimus : patres nostri annuntiaverunt nobis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Arise, why do You sleep, o Lord? Arise, and do not cast us off to the end. Why do You turn Your face away, and forget our trouble? Our belly had cleaved to the earth. Arise, o Lord, help us and deliver us.

O God, we have heard with our ears; our fathers have declared to us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui conspicis, quia ex nulla nostra actione confidimus : concede propitius; ut, contra adversa omnia, Doctoris gentium protectione muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, who sees that we do not put our trust in any deed of our own, mercifully grant that by the protection of the Teacher of the Gentiles we may be defended against all adversities. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Wednesday, 4 February 2015 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we hear today about how Jesus was rejected by His own people, because they doubted Him and questioned His teaching authority, for they did not truly know who He is. They failed to see beyond the lens and screen of their own prejudice, of their own human pride and greed, and that was why they were condemned for their ignorance and stubbornness.

Why did they refuse to believe in Jesus? That was because they saw Jesus growing up among them, walking among them and talking to them, interacting with them since He was merely just an Infant Child, until He grew up to be a strong, wise and blessed Man. For the time before He began His ministry, Christ laid low and led a simple life, one that was unassuming, as the Son of a carpenter, who is His foster-father, St. Joseph.

It was likely that Jesus Himself also followed in St. Joseph’s footsteps as a carpenter, and a carpenter, while a respectable and righteous job, is hardly a job that someone would equate with prestige, knowledge and power. Most if not all carpenters at the time of Jesus were illiterate, unable to read. The ability to read was greatly revered in the society, as this gave them the ability to interpret the words of the Scripture and teach the people of God on the Law.

And this was why the Scribes, the teachers of the Law and the Pharisees were so powerful and respected at the time of Jesus. They were the ones who had control over the teachings of the Law and the interpretation of the Scriptures. But the temptation of power, glory and human praise had darkened their minds and hearts. They did not allow the Lord to come into their hearts and dwell there, but instead, their hearts were filled with jealousy and greed.

Thus, this was why they rejected Jesus and sow hatred against Him. They opposed Him at every turn of the way. Indeed, all of us should be sad and ashamed at the amount of jealousy, ignorance and prejudice which we have shown Jesus, just as His fellow villagers in Nazareth had shown Him, and also the hatred, opposition, obstacles and persecution which the Pharisees and the teachers of the Law committed against the works of the Lord.

Their actions were truly a reflection of our own actions. We often shut the Lord out of our hearts and our minds, simply because we are too preoccupied with ourselves and with the things and concerns of this world. As such, we ended up becoming just like the Pharisees, the teachers of the Law and the villagers of Nazareth, who rejected Jesus and thus rejected the salvation which He offered.

We are often too caught up in the noise of the world that we fail to notice the Lord doing His works about us and around us. He performs His good works, miracles and wonders all the time, through those around us, and through the Church itself as well. It is therefore good for us all to reflect and think about our own lives. Have we been like the villagers of Nazareth, being cooped in our own prejudice and human weaknesses?

In the first reading, St. Paul in his letter to the Hebrews likened the actions of God like that of a father who chastises and guides his sons and daughters to the correct path. Thus the same is also applied to the actions of our Lord and God, who truly is our Father, the Father of all things and all creations. He cares for all of us and we are all His children.

In the current state, our stubbornness, our ignorance and our immersion in sin threaten the very safety and fate of our souls. Which father will let his son or daughter to fall into danger? That was why He sent us so many help and assistance, which He made true and real through Jesus, that we may all be saved. Shall we thus no longer be obstinate, but accept the gracious offer of our Lord’s mercy and love? May Almighty God be with us always, and may He awaken in us the love which we ought to have for Him. God bless us all. Amen.

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 5 : 21-43

At that time, Jesus then crossed to the other side of the lake, and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet, and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing from every side. Among the crowd was a woman, who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors, and had spent everything she had, but instead of getting better, she was worse.

Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.” Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint.

But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.”

They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay. Taking her by the hand, He said to her, “Talitha, kumi!” which means, “Little girl, get up!”

The girl got up at once and began to walk around. She was twelve years old. The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

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Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 91 : 2

Bonum est confiteri Domino, et psallere Nomini Tuo, Altissime.

English translation

It is good to give praise to the Lord, and to sing to Your Name, o Most High.

Secret Prayer of the Priest

Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

With our gifts and prayers accepted, we beseech You, o Lord, both cleanse us by these heavenly mysteries and graciously hear us. Through our Lord Jesus Christ Your Son, who with Your lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 30 : 17-18

Illumina faciem Tuam super servum Tuum, et salvum me fac in Tua misericordia : Domine, non confundar, quoniam invocavi Te.

English translation

Make Your face to shine upon Your servant, and save me in Your mercy. Let me not be confounded, o Lord, for I have called upon You.

Post-Communion Prayer

Fideles Tui, Deus, per Tua dona firmentur : ut eadem et percipiendo requirant, et quaerendo sine fine percipiant. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your faithful, o God, be strengthened by Your gifts, that receiving them they may still desire them and desiring them may constantly receive them. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 20 : 1-16

In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.

Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, et dixit illis : Ite et vos in vineam meam, et quod justum fuerit, dabo vobis. Illi autem abierunt. Iterum autem exiit circa sextam et nona, horam : et fecit similiter. Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi?

Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem, incipiens a novissimis usque ad primos. Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.

Venientes autem et primi, arbitrari sunt, quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. Et accipientes murmurabant adversus patremfamilias, dicentes : Hi novissimi una hora fecerunt et pares illos nobis fecisti, qui portavimus pondus diei et aestus.

At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. Aut non licet mihi, quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

English translation

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is like to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out about the third hour, he saw others standing in the marketplace idle, and he said to them, “Go all of you also into my vineyard, and I will give you what shall be just.” And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why do you stand there all the day idle?”

They said to him, “Because no man has hired us.” He said to them, “You all also go to my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore they came, those who came at about the eleventh hour, they received for every person a penny.

But when the first also came, they thought that they should receive more, and they also received for every person a penny. And receiving it, they murmured against the master of the house, saying, “These last have worked barely for one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answered and said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to this last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 9 : 10-11, 19-20

Adjutor in opportunitatibus, in tribulatione : sperent in Te, qui noverunt Te : quoniam non derelinquis quaerentes Te, Domine.

Response : Quoniam non in finem oblivio erit pauperis : patientia pauperum non peribit in aeternum : exsurge, Domine, non praevaleat homo.

English translation

The helper in due time, in tribulation : let them trust in You, who know You, for You do not forsake those who seek You, o Lord.

Response : For the poor man shall not be forgotten to the end, the patience of the poor shall not perish forever. Arise, o Lord, let not man be strengthened.

Tract

Psalm 129 : 1-4

De profundis clamavi ad Te, Domine : Domine, exaudi vocem meam.

Response : Fiant aures Tuae intendentes in orationem servi Tui.

Response : Si iniquitates observaveris, Domine : Domine, quis sustinebit?

Response : Quia apud Te propitiatio est, et propter legem Tuam sustinui Te, Domine.

English translation

From the depths I have cried to You, o Lord. Lord, hear my voice.

Response : Let Your ears be attentive to the prayer of Your servant.

Response : If You shall observe iniquities, o Lord, Lord, who will endure it?

Response : For with You is propitiation, and by reason of Your Law I have waited for You, o Lord.

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 9 : 24-27 and 1 Corinthians 10 : 1-5

Fratres : Nescitis, quod ii, qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite, ut comprehendatis. Omnis autem, qui in agone contendit, ab omnibus se abstinet : et illi quidem, ut corruptibilem coronam accipiant; nos autem incorruptam.

Ego igitur sic curro, non quasi in incertum : sic pugno, non quasi aerem verberans : sed castigo corpus meum, et in servitutem redigo : ne forte, cum aliis praedicaverim, ipse reprobus efficiar.

Nolo enim vos ignorare, fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt, et omnes in Moyse baptizati sunt in nube et in mari : et omnes eamdem escam spiritalem manducaverunt, et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra : petra autem erat Christus) : sed non in pluribus eorum beneplacitum est Deo.

English translation

Brethren, do you not know that those who run in the race, all run indeed, but only one received the prize? So run, that you may obtain. And everyone who strives for the mastery, refrains himself from all things, and they indeed so that they may receive a corruptible crown, but we receive an incorruptible one.

I therefore so run, not as at an uncertainty, I so fight, not as one beating the air but I chastise my body, and bring it into subjection, lest perhaps, when I have preached to others, I myself should become a castaway.

For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptised, in the cloud and in the sea, and all did eat the same spiritual food, and all drank the same spiritual drink, (and they drank of the spiritual drink that followed them, and the Rock was Christ). But with the most of them God was not well pleased.

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 17 : 5, 6, 7, 2-3

Circumdederunt me gemitus mortis, dolores inferni circumdederunt me : et in tribulatione mea invocavi Dominum, et exaudivit de templo sancto suo vocem meam.

Diligam Te, Domine, fortitudo mea : Dominus firmamentum meum, et refugium meum, et liberator meus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The groans of death surround me, the sorrows of hell encompassed me, and in my affliction I called upon the Lord, and He heard my voice from His holy Temple.

I will love You, o Lord, my strength. The Lord is my firmament, and my refuge and my deliverer.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces populi Tui, quaesumus, Domine, clementer exaudi : ut, qui juste pro peccatis nostris affligimur, pro Tui nominis gloria misericorditer liberemur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Lord, that You may graciously hear the prayers of Your people, that we, who are justly afflicted for our sins, may be mercifully delivered for the glory of Your Name. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.