glory of God

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My Prayer Intention for 7 and 8 August 2013

1. To all of us the people of God. That we will learn to obey our Lord and God, and does not harden our hearts against His love. Let us not be like the people of Israel when they were in the desert, complaining against God when they have been given enough and plenty, and therefore suffered the punishment of the Lord. May we put our full trust and faith in God at all times, obeying His will, and most importantly, love Him more than any other things, even ourselves.

2. For religious harmony and peace in the world. May the Lord plant the seeds of love in the hearts of men, that they will learn to respect the differences between them, and also strive to achieve peace and harmony in all the things that they do. That all men and women may live together in harmony and peace, filled with love for one another, despite their differences, and learn to put aside their differences for the greater glory of God, and to help serve others who are in need, for our love and for our support instead of fighting with one another.

3. For all people working and involved with legal careers and justice system. May the Lord put the love for His Law and the law of justice in their hearts. May He remind them that their first priority is to make sure that justice is upheld and ensure that those who are wrong be punished, and those who are right be absolved from any false accusations. May He instill in them the love for justice and the love for both God and His people at all times.

Let us bring forth these prayers we have, and all the things we keep in secret in our hearts, to the Lord with great humility and with a contrite heart. May He forgive us our sins and listen to our prayers, and comes to make His power manifest in this world, for our sake and for His love for us. God bless us all. Amen.

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Transfiguration of our Lord Jesus Christ, when our Lord is transformed into His true divine nature on top of the mountain, and seen by the disciples Peter, James, and John, together with Moses and Elijah, the greatest of the prophets of God.

Yes, Christ our Lord and Saviour is indeed our God and divine in His nature, and He, through His birth by our Blessed Virgin Mary, His mother, is also human in nature, the Word of God made flesh and man by the power of the Holy Spirit that reside within the womb of Mary. He is in His nature, fully and completely divine as well as fully and completely human at the same time, separate yet one, one in the person of Jesus Christ our Lord.

Yes, our Lord is human, and He has human emotions as well, the love and compassion He has for all of us. He was overwhelmed with sorrow when Lazarus, His beloved friend died and when He witnessed the sorrow of his sisters, Martha and Mary. He showed compassion to the people gathered to listen to His sermons and speeches when they were hungry and without food. He showed compassion and love to the widows and people with afflictions and showed to all of them His great love.

Yet He is also fully divine, the Son of God, who revealed the fullness of His glory to the three of His disciples on the mountain, an occasion which we celebrate today as the Transfiguration. He revealed the truth about Himself and the truth about His power and glory to the three disciples, showing that He is not a mere human, neither is He merely another of the prophets, nor is He merely a liar. Yes, He is the divine Son of God, the Word of God made flesh by the power of the Holy Spirit, and through the Blessed Virgin Mary, was made man, fully human, as the Son of Man.

Then, what is the significance of Moses and Elijah appearing to Jesus on the mountain during His Transfiguration and speaking to Him about His death? The significance is that Jesus is the perfect embodiment of what Moses and Elijah each had embodied, as the greatest of the servants the Lord had sent into this world. Moses embodied the Law of God, the commandments and precepts He had given to His people to follow, while Elijah embodied the teaching authority of the prophets granted by the Lord. Jesus, as the Word of God made flesh is the greatest of all the prophets, delivering directly God’s will and message to mankind, and He also perfectly fulfilled all the prophecies the prophets had told about Him, the awaited Messiah, the awaited Saviour of all men.

In Jesus Christ lie our salvation, the perfection of the Law God had granted us, that is the commandments of love, through His explanation and His revelation on the truth about God and His laws, as well as the fulfillment of the prophecies and the teachings of the prophets in all its perfection. All of these, through His birth, His life, His works and ministries, and finally completed with His suffering and death on the cross, that cross on Calvary, and all are completed, just as He said “It is completed.” Yes, the completion of the grand plan on salvation God had prepared for all of us, that we can finally escape the slavery under sin, into freedom of eternal life in God.

However, to reach there, and to complete the plan, Christ had to bear our sins and our faults, as the sacrificial Lamb, the Lamb of God who bared Himself for us, in our place, and suffer instead of us. For we deserve to be punished severely for our sins, and not just any sins, but the persistence and the heaviness of our sins and evils that we have committed since the days of Adam and Eve our ancestors. Our Lord Jesus is without sin and pure, although He is indeed fully human like us, and yet He was made to bear our sins and our punishment in our place, that we will not suffer and experience death allotted to us for our rebelliousness, but instead have a new hope of eternal life and bliss.

He has to suffer, drink the cup of bitterness that God had given Him to drink, and die a prisoner’s death, a criminal’s death on the cross, judged by a Roman governor, condemned by His own people, scourged with lashes and crooks, and pierced by nails and elevated high between the heaven and the earth, all for our sake. Yet, He came down from that mountain where He showed His glory to His disciples, from the place where He manifested Himself as the great and glorious God, into His suffering and Passion, on the way to Jerusalem to die.

The disciples did not understand this, nor why did Christ do so, and what they wanted was that they remain in that wonderful place, in the fullness of the glory of God, that is because they have tasted heaven on earth on that mountain, and certainly they did not want to leave that feeling behind, that happiness and joy being in the glory and perfection of the Lord. That was why Peter suggested to Jesus to build three tents for Himself, for Moses, and for Elijah.

Christ could simply choose to stay there at the place for eternity, because indeed, He is God, and everything is within His power to do. He can remain forever in His great glory, and He did not have to face suffering, rejection, pain, and death. However, Christ knew what must be done, and despite the vast extent of suffering that He must go through in order to save us from our own destruction, His love for us is so great, that He is willing to go through all that, for our sake. He left His comfort zone, that He can exercise what He had come to this world for, that is to be our Saviour.

Brothers and sisters in Christ, as we celebrate today this great feast of the Transfiguration of our Lord Jesus Christ, let us take some time to reflect on ourselves, on our own actions and deeds. Have we overcome our fear of what is outside our comfort zone, and dared to take a step outside that comfort zone, so that we can make use of whatever gifts and talents God had given us, in order to bring love, comfort, and happiness to one another? Or have we chosen to be like the disciples, who prefer to remain in their comfort zone forever?

Brothers and sisters, to follow Christ means to take up our crosses and follow Him, through difficulties and oppositions that will surely face us in this uphill battle we have to reach our salvation in Christ. It does not mean that we should all suffer or die the same way that Christ had suffered or died for our sake, but certainly it means that it will not be easy either. We have to go the extra mile brothers and sisters, in our service and dedication to the people of God, especially those who are poor, in material and in spirit, and those who lack love in them, those who are unloved and forsaken.

Just as Christ chose to go down from the mountain and face His suffering to come proudly and courageously, we too should follow the example Christ had given us, going down that mountain, and gladly make ourselves available to others, sharing our love with them, bearing one another’s crosses on the way to God and His salvation. Let us be courageous to go an extra mile, stepping outside our comfort zone in our service to God and His people.

Do not fear, brothers and sisters in Christ! For the Lord Transfigured on the mountain and glorified in His might will always be with us, and He will bless us tremendously if we follow in His footsteps, carrying our crosses, in our journey, sharing the love and the Spirit He had given to all of us who have faith in Him with one another. May the Lord Jesus Transfigured bless all of us and our endeavours, and remain with us forever. Amen.

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Second Reading)

Liturgical Colour : White

2 Peter 1 : 16-19

Indeed, what we taught you about the power and the return of Christ Jesus our Lord was not drawn from myths or formulated theories. We ourselves were eyewitnesses of His majesty, when He received glory and honour from God the Father, when from the magnificent Glory this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We ourselves heard this voice from heaven when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets which you should consider rightly as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

The Lord reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right are His throne.

The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

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Monday, 5 August 2013 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Scripture Reflection)

Liturgical Colour : Green or White (Mass of the Dedication of a Basilica)

Brothers and sisters in Christ, we hear today of the Lord’s great kindness and compassion to us, His great love to us, that He provides for us daily what we need in our lives. He is our Father, who created us from dust and gave life to us. Yet, He did not just stop there and leave us to our own devices. He continues to care for us, nurture us as we grow, giving us His love that pours out from His heart.

He shows us compassion whenever we are hungry, whenever we are without love, whenever we are oppressed unjustly, and whenever we are under great distress. He is a loving Father who always makes Himself available to all of us. Never will He leave us without help. In His own mysterious ways, He sends us many help along the way in our lives, whether we realise it or not.

He gives us food, the physical food and nutrition we need for our survival, the sustenance of our physical bodies, the same way Christ had fed the five thousand men, and many more women and children. We receive these food through our parents, our families, our friends, and even those whom we buy the food from. He truly works His grace for us through various ways. Have we realised this, and realised His great love for us?

However, He does not only provide us with physical food to sustain us, but also the spiritual food of His love, the spiritual food of His words, which He gave us through Jesus Christ, the Word made flesh. He poured His love into our hearts, that we may not only be physically satisfied, but also spiritually satisfied and whole. That is why we must take good care of our spiritual health. Remember always the rebuke Christ made to Satan when He was first tempted in the desert, that men does not live on bread alone, but from every Word that came from the Lord, that is our spiritual sustenance.

The Lord does not forget us when we are in trouble, nor will He turn us away when we come to Him to seek His help. He sent Moses to deliver His beloved people, Israel, from slavery and suffering in Egypt, delivering through Moses His wrath to Israel’s slave masters, the Pharaoh and the Egyptians. He delivered them through the Red Sea and gave them even food from heaven, the divine manna. Who else may claim that their God feed them with food that came from His own table in heaven?

He also delivered the people of Israel from the threat of utter destruction, by sending an unlikely deliverer, in Judith the widow, who courageously went through the enemy’s camp and slaying the enemy commander with God’s power and grace. He gave power to the weak to bring down the proud and the powerful, and giving freedom to His people living in fear and oppression under tyranny of evil. He does not forget His people, but instead walks among them and support them all the time of their lives.

And most important of all, there is no great gift and providence our Lord had given all of us, without exception, than the gift of Himself, through Jesus Christ His Son, the Word of God made flesh, who descended into the world to become our Saviour, our great Redeemer. Just as the people of Israel was under the tyranny of the Pharaohs, and later under Nebuchadnezzar of Babylon, who sent his general Holofernes to destroy them, so did all of us fall under the tyranny of evil, of sin, and of Satan, our jailor.

He sent us Jesus to be our Saviour, to be the One who broke forever the chains of sin that kept us bound to death that was our fate. It is not that we will not die, but we will no longer suffer eternal death, that is eternal separation from God who is life, if we put our trust in Jesus our Lord and accept Him as our Saviour.

He offered His salvation to all by the outpouring of His love to all of us, the ultimate nourishment for us and our souls, that He gave us through His disciples, the Most Precious Body and Blood of His own Body, in what we now know as the Most Holy Eucharist, that we regularly receive at the Holy Mass in the Holy Communion. Now truly, we should all be able to see and realise how great the love that God has for all of us, His children!

Today, brothers and sisters, we also commemorate the memorial of the dedication of Basilica of St. Mary Major or Santa Maria Maggiore in Rome. This basilica is one of the four Papal Basilicas, and one of the most important sites of Christendom. This basilica was dedicated to the Mother of our Lord, our Blessed Virgin Mary herself, who is also the protector of the city of Rome. Our current Pope Francis went to visit the Basilica to ask for the Lady’s protection and intercession for his Pontificate on the day after his election as our Pope.

You see, brothers and sisters in Christ, we are all blessed that the Lord Himself cared so much about all of us sinners in this world, that He sent to us not only His Son, Jesus to be our Saviour, but also even earlier on, His mother Mary, to be our greatest intercessor before her Son, to be our greatest defender and help, when we are in the darkest depth of sin and evil. That is because the best way to the Lord is indeed by Christ, through Mary His mother. Mary is an example to all of us through her numerous deeds and righteousness, and her dedication to her Son, our Lord Jesus and the love she has for all mankind.

Remember that Christ had entrusted His mother to John, His beloved disciple and vice versa. In this way, Christ did not just give Mary to John, nor did He just give John to Mary to care for one another, because in fact, Christ, through John, gave His own mother to all of us, all mankind, without exception! Mary is our great intercessor, as she pleads for our sake, for our case, before her Son in heaven.

Remember again what happened in Cana, in the wedding, when Christ politely rejected the request to perform His first miracle to help the wedding couple in trouble because they ran out of wine. Yet, at the urging and persistence of Mary, in her own words, asking the servants to follow whatever the Lord said, He eventually helped and performed His first miracle, to the relief of the couple.

Yes, the same can also happen to us, brothers and sisters, as the Lord Himself had said, that if we want something, we should ask for it, and we should knock the door, if we want the door to be opened for us. He is generous for mercy, forgiveness, and love, but only if we ask Him, and persistently ask Him. He will give us all that we need, and provide us with everything we need, be it food, physical or spiritual, and other things that we require. Where does our mother, Mary come in this? She is, as I had mentioned, our greatest intercessor, the greatest of all saints, and the one nearest to the throne of mercy, to the throne of her Son, our Lord Jesus Christ.

Through the intercession of Mary, we can be closer to God, and through her, many souls can be saved and enter the kingdom of heaven. That is why, brothers and sisters, it is important for us to promote the devotion to the Blessed Virgin, our mother and the mother of our God. Ask her for help and for her intercession for our sake before her Son, and our prayers will be heard.

Therefore, brothers and sisters in Christ, today, and henceforth, let us remember always the kindness and love God had showered us with, all the blessings He had given all of us. Let us always thank Him for the daily bread and blessings He had given us, remembering His love, and His dedication for us, that He even gave Himself to us, that we may live and have eternal life with Him in the glory and bliss of heaven. God bless us all. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 3 : 1-5, 9-11

So them, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires, and greed which is a way of worshipping idols.

Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There is no room for distinction between Greek of Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all and in all.

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (Scripture Reflection)

Dear brothers and sisters in Christ, the Lord our God is great, and He is mighty. He is the ruler over all creation and has authority and power over all. From generations to generations He had shown His greatness to the people of Israel and all the other children of God. He had saved Noah from the flood by His enduring love, and brought Abraham, our father in faith into the Promised Land that He promised to his descendants.

He made his descendants into great nations, and to Jacob and his sons, he made them into His chosen people of Israel. He blessed them and protected them, and He made Joseph prosperous in Egypt when his brothers thought evil things for him. He blessed His people, made them prosper and multiply in foreign lands. When they were enslaved and persecuted, He rescued them and punished their enemies, bringing them out of the land of Egypt to the Promised Land.

It is His wonders, His infinite love, and His faithfulness that the people of Israel celebrate in the feast days appointed by the Lord and told to them through Moses, in the first reading today. The people celebrated His blessing in the Promised Land and all its wealth, by thanking Him and offering the first fruits of their labour in that blessed land, as a sign of their love and dedication to Him, their Lord and God. They also commemorate the Passover, their greatest feast, because on that day in Egypt long ago, the Lord had shown His might and saved for eternity, the people of Israel from the slavery under the Egyptians and the Pharaohs.

The Day of Atonement is also a special occasion for the Jewish people, because indeed, as much as the blessings that the Lord had given to the people, their ancestors had also rebelled and sinned against the Lord, by their disbelief and lack of faith, and by their doubt in the power and authority of the Lord, much like the people of Nazareth, the hometown of Jesus, which we heard today in our Gospel Reading. The Day of Atonement reminds them that they are sinful and they are nothing in the eyes of God because of their sins, and yet, in His infinite mercy and love, He embraced them and made them whole again, forgiving them from their sins.

It is not only the people of Israel who has feast days and days of celebrations in their annual calendar, my brothers and sisters, because we, the people of God, the chosen people of God, who believe in Christ, also have our feast days, not unlike that of the people of Israel of old. We commemorate Jesus Christ, the Son of God and Messiah, who had come into the world, the Word of God made flesh, for the salvation of all mankind.

We celebrate His birth on Christmas, the day when the Lord stooped down from His divine throne in heaven, and came down to be one of us, one like us, save for sin, so that we may have a new hope for salvation and deliverance from evil and death. We celebrate His ministries in this world in our daily and weekly Sunday Masses, when we listened to the readings of the Gospels, highlighting His good works and mission in this world, the teachings He had given to His apostles and from them, to us.

We celebrate daily and weekly, His most Glorious death on the cross, the ultimate sacrifice of the divine, the death of our own Lord and God, on the cross, for our sake, that we who believe in Him will not taste death but life. We celebrate this every time we have the Mass, when the ultimate sacrifice of Christ is brought closer to us, through the Eucharist, the Most Holy and Precious Body and Blood of Christ, that Jesus Himself had given us and His disciples, that He will live in us, and we in Him.

During the time of the Holy Week and Easter, we celebrate the greatest works He had done in His mission, that is the Passover of the Lord, the Great Passover, not unlike the Jewish Passover of old. This time, however, the Lord did not just pass over the people of Israel and brought death to their Egyptian oppressors, but this time, the Lord passed over the judgment of death from those who have their faith in Him, and brought them, not just into any Promised Land, but into the eternal happiness and blessing of the Promised heaven, which Christ promised to all those who put their complete trust in Him.

That is why, brothers and sisters, we ought to take greater attention and commit ourselves more strongly and more vigorously to our Lord, by putting greater effort on our own part, to fully participate in the celebrations and feast days of our Lord, celebrating the memory of His wondrous work for our sake, celebrating the mysteries of His birth, His ministry, His suffering, death, and resurrection from the dead, for in Him lies our only hope and our salvation.

Today, we celebrate the feast of both St. Eusebius of Vercelli and St. Peter Julian Eymard. St. Eusebius of Vercelli was the bishop of Vercelli who lived in Italy in the late Roman Empire at the fourth century after the birth of Christ. St. Eusebius faced much difficulties during his ministry as the servant of God’s Gospel, facing many divisions in the early Church, between the various heretical factions trying to subvert the truth of the Lord’s Good News.

St. Eusebius persevered and despite the difficulties, he professed his faith and adherence to the true teachings of Christ reflected in the orthodoxy of the Church magisterium. He defended the faith against heresies and promoted reconciliation between the different factions of the faithful, and also urged people who had veered away from the true faith to return once again to their Lord and their God.

St. Peter Julian Eymard also did not have an easy time in his ministry, as he faced challenges in the increasingly secular France, at the start of the nineteenth century, just decades after the horrors of the French Revolution. Yet, he persevered and continued to do great works for the sake of the people of God, ministering to them with love. He championed the cause of the children receiving the Holy Communion at a young age, which would be approved by the Church through Pope St. Pius X in the early decade of the twentieth century.

St. Peter Julian Eymard established the order of the Servants of the Blessed Sacrament, members of whom are devoted to the Blessed Sacrament, the Lord Himself, and in the service of His people, leading a prayerful and contemplative life filled with joy of the Lord. St. Peter Julian Eymard continued to serve the Lord in the best way he could, and he gave glory to God, the Lord who had come down from heaven to save us from death, and give us a new hope of eternal life.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Eusebius of Vercelli and St. Peter Julian Eymard, we should also glorify the Lord our God and give Him our thanks, by devoutly following His teachings and proclaiming His life, death, and resurrection, particularly to those who had yet to hear the Word of God and thus the words of salvation.

May the Lord guide us in this journey through life, that we will always persevere regardless of the difficulties, and let us always remember of the love our God has for all of us, that He even was willing to suffer and die for us all, that we may live, and not just any life, but an eternal life of bliss and happiness with Him in heavenly glory. God bless us all. Amen.

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (Gospel Reading)

Matthew 13 : 54-58

Jesus went to His hometown and taught the people in their synagogue. They were amazed and said, “Where did He get this wisdom and these special powers? Is He not the carpenter’s Son? Is Mary not His mother and are James, Joseph, Simon, and Judas not His brothers? Are not all His sisters living here? How did He get all this?” And so they took offense at Him.

Jesus said to them, “The only place where prophets are not welcome is their hometown and in their own family.” And He did not perform many miracles there because of their lack of faith.

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (Psalm)

Psalm 80 : 3-4, 5-6ab, 10-11ab

Start the music, strike the timbrel, play melodies on the harp and lyre. Sound the trumpet at the new moon, on our feastday when the moon is full.

This is a decree for Israel, an ordinance of the God of Jacob, a statute He wrote for Joseph when he went out of Egypt.

There shall be no strange god among you, you shall not worship any alien god, for I the Lord am your God.

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (First Reading)

Leviticus 23 : 1, 4-11, 15-16, 27, 34b-37

YHVH spoke to Moses, “Then there are the appointed feasts of YHVH at the times fixed for them, when you are to proclaim holy assemblies. At twilight on the fourteenth day of the first month is YHVH’s Passover. And on the fifteenth day of this month it is YHVH’s feast of Unleavened Bread. For seven days you shall eat bread without leaven.

On the first day there will be a sacred assembly and no work of a worker shall be done. For seven days you shall present an offering by fire to YHVH and on the seventh day you shall hold a sacred assembly and do no work of a worker.”

YHVH spoke to Moses and said, “Speak to the Israelites and say to them : When you enter the land that I will give you and you reap its harvest, you will bring to the priest a sheaf, the firstfruits of your harvest and he shall wave the sheaf before YHVH for you to be accepted; on the day after the sabbath the priest shall wave it.”

“From the day after the sabbath, on which you bring the sheaf of offering, you are to count seven full weeks. The day after the seventh sabbath will be the fiftieth day and then you are to offer YHVH a new offering.”

“The tenth day of this seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to YHVH.”

“The fifteenth day of this seventh month shall be the feast of Tents for YHVH, lasting seven days. The first day you shall hold an assembly; you must do no work of a worker. For seven days you must offer a burnt offering to YHVH. On the eighth day you are to hold a sacred assembly and you must offer a burnt offering to YHVH. It is a day of solemn assembly in which you shall do no work of a worker.”

“These are the appointed feasts of YHVH in which you are to proclaim holy assemblies for the purpose of offering offerings by fire, burnt offerings, grain offerings and drink offerings to YHVH, according to the ritual of each day.”