holy offering

by

(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 117 : 16-17

Dextera Domini fecit virtutem, dextera Domini exaltavit me : non moriae, sed vivam, et narrabo opera Domini.

English translation

The right hand of the Lord had wrought strength, the right hand of the Lord had exalted me. I shall not die, but live, and shall declare the works of the Lord.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, wipe out our sins, and sanctify the bodies and minds of Your servants for the celebration of the sacrifice. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Luke 4 : 22

Mirabantur omnes de his, quae procedebant de ore Dei.

English translation

They all wondered at these things, which proceeded from the mouth of God.

Post-Communion Prayer

Quos tantis, Domine, largiris uti mysteriis : quaesumus; ut effectibus nos eorum veraciter aptare digneris. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O Lord, who had freely given the enjoyment of so great mysteries, we beseech You that You would vouchsafe to render us truly worthy to receive their effects. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 8 : 1-13

In illo tempore : Cum descendisset Jesus de monte, secutae sunt eum turbae multae : et ecce, leprosus veniens adorabat eum, dicens : Domine, si vis, potes me mundare. Et extendens Jesus manum, tetigit eum, dicens : Volo. Mundare. Et confestim mundata est lepra ejus.

Et ait illi Jesus : Vide, nemini dixeris : sed vade, ostende te sacerdoti, et offer munus, quod praecepit Moyses, in testimonium illis. Cum autem introisset Capharnaum, accesit ad eum centurio, rogans eum et dicens : Domine, puer meus jacet in domo paralyticus, et male torquetur.

Et ait illi Jesus : Ego veniam, et curabo eum. Et respondens centurio, ait : Domine, non sum dignus, ut intres sub tectum meum : sed tantum dic verbo, et sanabitur puer meus. Nam et ego homo sum sub potestate constitutus, habens sub me milites, et dico huic : Vade, et vadit; et alii : Veni, et venit; et servo meo : Fac hoc, et facit.

Audiens autem Jesus, miratus est, et sequentibus se dixit : Amen, dico vobis, non inveni tantam fidem in Israel. Dico autem vobis, quod multi ab Oriente et Occidente venient, et recumbent cum Abraham et Isaac et Jacob in regno caelorum : filii autem regni ejicientur in tenebras exteriores : ibi erit fletus et stridor dentium.

Et dixit Jesus centurioni : Vade et, sicut credidisti, fiat tibi. Et sanatus est puer in illa hora.

English translation

At that time, when Jesus came down from the mountain, great multitudes followed Him, and behold a leper came and adored Him, saying, “Lord, if You are willing, You can make me clean.” And Jesus stretching forth His hand, touched him, saying, “I will, be cleansed.” And his leprosy was cleansed.

And Jesus said to him, “See that you do not tell this to anyone, but go and show yourself to the priest, and offer the gift which Moses commanded you for a testimony to them.” And when He had entered into Capernaum, there came to Him a centurion beseeching Him, and said, “Lord, my servant lies at home sick of the palsy, and is grievously tormented.”

And Jesus said to him, “I shall come and heal him.” And the centurion making answer, said, “Lord, I am not worthy that You should enter under my roof, but only say the word, and my servant shall be healed. For I am also a man subject to authority, having soldiers under me. And if I say to this man, ‘Go’ and he goes, and to another, ‘Come’ and he comes, and to my servant, ‘Do this’ and he does it.”

And Jesus hearing this, marvelled, and said to those who followed Him, “Amen, I say to you, I have not found so great faith in Israel. And I say to you, that many shall come from the east and the west, and shall sit down with Abraham, Isaac and Jacob in the kingdom of heaven, but the children of the kingdom shall be cast into the exterior darkness, where there shall be weeping and gnashing of teeth.”

And Jesus said to the centurion, “Go, and as you have believed, so it shall be done to you,” and the servant was healed at the same hour.

by

(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 101 : 16-17 and Psalm 96 : 1

Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam.

Response : Quoniam aedificavit Dominus Sion, et videbitur in majestate Sua.

Alleluja, Alleluja.

Response : Dominus regnavit, exsultet terra : laetentur insulae multae. Alleluja.

English translation

The Gentiles shall fear Your Name, o Lord, and all the kings of the earth Your glory.

Response : For the Lord had built up Sion, and He shall be seen in His majesty.

Alleluia, Alleluia.

Response : The Lord had reigned, let the earth rejoice, and let many islands be glad. Alleluia.

by

(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 12 : 16-21

Fratres : Nolite esse prudentes apud vosmetipsos : nulli malum pro malo reddentes : providentes bona non tantum coram Deo, sed etiam coram omnibus hominibus. Si fieri potest, quod ex vobis est, cum omnibus hominibus pacem habentes : Non vosmetipsos defendentes, carissimi, sed date locum irae.

Scriptum est enim : Mihi vindicta : ego retribuam, dicit Dominus. Sed si esurierit inimicus tuus, ciba illum : si sitit, potum da illi : hoc enim faciens, carbones ignis congeres super caput ejus. Noli vinci a malo, sed vince in bono malum.

English translation

Brethren, do not be wise in your own conceits. To no man you should render evil for evil, providing good things not only in the sight of God, but also in the sight of men. If it is possible, as much as it is in you, have peace with all men. Do not make revenge yourselves, my dearly beloved, but give place unto wrath.

For it is written, ‘Revenge is Mine, I will repay,’ the Lord had said. But if your enemy is hungry, give him something to eat. If he is thirsty, give him something to drink, for in doing this, you shall heap coals of fire upon his head. Do not be overcome by evil, but overcome evil by doing good.

by

(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 96 : 7-8, 1

Adorate Deum, omnes Angeli Ejus : audivit, et laetata est Sion : et exsultaverunt filiae Judae.

Dominus regnavit, exsultet terra : laetentur insulae multae.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Adore God, all you His angels. Sion heard, and was glad, and the daughters of Judah rejoiced.

The Lord had reigned, let the earth rejoice, let many islands be glad.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, infirmitatem nostram propitius respice : atque, ad protegendum nos, dexteram Tuae majestatis extende. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty, eternal God, look with mercy upon our infirmities, and stretch forth the right hand of Your majesty to protect us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

Saturday, 24 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : White

Mark 3 : 20-21

At that time, Jesus and His disciples went home. The crowd began to gather again and they could not even have a meal. Knowing what was happening, His relatives came to take charge of Him. “He is out of His mind,” they said.

by

Thursday, 22 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we hear about Jesus, who healed the people from their sickness, cast out demons from them and teach them about the laws of God, and about what God desires from them. In the first reading from the Letter to the Hebrews, as is the theme of the most of that letter which we have repeated yet again and again, is the nature of our Lord Jesus Christ as our High Priest, the One who offered the perfect sacrifice which liberated us from the hands and clutches of sin and Satan.

The Lord had done this out of His love for us, which He showed perfectly through Jesus, by whose action He had made the whole mankind, the entire people of God being justified and made righteous, as long as they profess Him as their Lord and their Saviour. Through His works in the world, by the healing of the sick, the casting out of demons and other works, He had shown us all, what the love of God for us is truly about.

Brothers and sisters in Christ, our Lord is worried about us all, as to Him, we are all about to be lost forever, due to our inability to appreciate the love and commitment which He had shown us all. Since the days of the first man, Adam, we have been rebellious and wayward in our ways. And we know that from that moment on, we have sinned and sin separates us from our Lord.

He wants us back, and that was why He gave us and sent us Jesus, His Son, that through Him, we may receive salvation and new life. For Christ is indeed our High Priest, who offers for our sake, the perfect offering of Himself, and through that sacrifice which He Himself made, He made us whole, cleanse us from our afflictions and corruptions, and brought us closer once again to our Lord, our loving God.

And by that action, He also nullified the need for the priests of old, who offered the daily and regular sacrifices of the lambs, goats, turtledoves, wheat and other offerings which they offered as sin and burnt offerings to temporarily resolve and forgive one’s sins through God’s grace. For through Christ, He had once and for all, absolved all the sins of all mankind, and carried with Him the burden of our sins as He went on His passion to the cross at Calvary.

Then, we may be asking, how come then, our priests today celebrate the Holy Mass and the offering of the gifts of bread and wine? Did Jesus not nullify the works of the priests of Israel of old? It was mentioned in the first reading today, that their sacrifices and offerings were just shadows and imitations of the true heavenly sanctuary and its celebrations?

That is because, brothers and sisters in Christ, the Holy Mass is the real, one and only celebration that is indeed the heavenly celebration, and the sanctuary of our churches where we celebrate the Holy Mass are truly transformed to the real heavenly sanctuary, and our celebration is real and concrete celebration.

For the Holy Mass is the one and same sacrifice which our Lord Jesus had made on the cross at Calvary, and the bread and wine which we offer are transformed completely in the matter and spirit to become the same Body and Blood which our Lord shed and poured down upon us to be our redemption. This is our faith, and this is what we fully believe in. Doubt no more and believe with all of our heart!

Today we also celebrate the feast of St. Vincent, a deacon of the Holy Church of God and also a holy martyr of the faith. St. Vincent was also known as St. Vincent of Saragossa, who was martyred during the height of the great persecution of the faithful by the Roman Emperor Diocletian. St. Vincent was a great and dedicated servant of the Lord, who was a faithful deacon that ministered courageously to the people of God despite the difficulties he faced.

And it is in the defense of that Faith he had in the salvation that Christ had given us all, that he stood up and defended his faith, and he spoke up so courageously for his faith, that while the bishop he defended before the governor was only exiled, and St. Vincent was martyred for his faith. Even though we do not have to go to the extent of martyrdom, but it is this kind of faith for the Lord which we need to have, and we should give the Lord the best love we can give.

For I have mentioned that He had done so much for us, offering and sacrificing Himself in our stead, that we all may have eternal life through Him. The world clearly does not like Him, for He brought us the truth that dispels the falsehoods of the world, the myriads of lies of Satan, with which he tried to deceive the people of God. Therefore, let us all be inspired by the example of St. Vincent of Saragossa, holy martyr of the faith, and be exemplary in all of our actions, founded in faith. God bless us all. Amen.

by

Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.

And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.

This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.

But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.

And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.

He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.

Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.

St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.

Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.

One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.

Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.

by

(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Homily and Scripture Reflections

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the Second Sunday after Epiphany, the beginning of the Sundays after Epiphany and we are still in the middle of the season of Christmas, when we celebrate the birth of Jesus Christ our Lord. And as we proceed towards the upcoming season of the Lent, Holy Week and Easter, we move on from the birth and youth of Christ, and we began to hear His works and ministry in the readings which we heard today.

Our Lord Jesus was baptised by John the Baptist in the Jordan and that baptism marked the beginning of His ministry in this world. He called His disciples, the Apostles, and they followed Him. But He had not immediately started His works and miracles yet as He would later show to the world. He was tempted by Satan during His forty days sojourn in the desert and triumphed, and after He had called His first disciples, He likely returned to His home and His mother, Mary in Nazareth.

And it was to the wedding in Cana that His mother brought Him along, together with His disciples, and there He performed His first miracle, even though He did not intend to do it in the beginning. The couple met a big trouble on their wedding day, as they ran out of wine in the midst of that important occasion. This is truly a potentially very embarrassing event for the wedding couple, one that could have brought them shame forever.

For we have to understand that a wedding ceremony was a very important event and celebration in the society of the people of God, and it was written in the laws and the customs of the people, that such an event should be properly and thoroughly prepared. Many guests were to be invited and many people usually took part in such celebrations. Therefore, it is very important that the host, that is the couple celebrating their wedding, to provide as best as they could for their guests.

And wine is central to the celebrations of the wedding, just as it is central to the feasts and celebrations of the people of God. Wine is a symbol of joy, of celebration and of happiness, which also symbolise the happiness and joy the couple would have in their wedded life as husband and wife. To run out of wine on such an important occasion would be indeed the ultimate embarrassment and taboo as it would be seen as a very bad omen and a shame on the couple and their families.

Fortunately, as we heard in the Gospel, Mary intervened for their sake, and asking for the help of her Son, she sought to alleviate their problem. And even though Jesus was reluctant to help, as it was not yet His time to come to reveal His divinity to the people, but He listened to His mother’s request nonetheless. And we know the rest of the story. The water was turned into wine, and from having no wine at all, the couple received great praise and accolades for keeping the best quality wine until the end, the water turned to wine by Jesus.

From all these, we have two main things that we should learn and treasure from. The first one is the value and importance of marriage between man and woman. This is an institution and indeed the holy Sacrament that had been under constant attack and defilement in the recent years and decades, and as a result, our community and society begin to also lose their faith, because marriage is no longer viewed as sacred and as a result, the institution of the family is weakening too.

The wedding at Cana is a reminder for us all, that as Jesus chose to do His first miracle there, that we have to treasure married life for those of us who are already married, and we have to stay faithful to one another. We cannot overlook the importance of the family, and thus, all of us the faithful have to preserve the fullness of truth, our faith in our families, and this is the foundation of the strong faith we ought to have in all of us.

And secondly, that we have our Mother Mary, the mother of our Lord Jesus, and the mother of us all as the guide, helper, and protector for us all. She is the mother of God, for she is the mother of Jesus, God made Man, and thus she sits now closest to the throne of her Son in heaven, the Almighty God and King of kings. And as she is the closest to our Lord, just as at Cana, whatever she requests to her Son is likely to be heard.

Therefore, it is good for us to deepen our devotion to Mary our mother, and through that the devotion we should have for our Lord Jesus Himself. We should ask for the protection and the prayers from our Blessed Mother, for if we, who like the wedding couple, encounter problems in this world, and if we ask her with the fullness of faith in God, then surely Mary will not hesitate to seek the help of Jesus her Son, and intercede for our sake on our behalf.

May Almighty God therefore bless all of us, and through Mary His mother, may He show us the path to salvation in Him. Let us all strengthen and renew our commitment to Him, and renew the love and faith in our families, treasuring the Sacrament of Holy Matrimony we have among us, and keeping our families ever strong and faithful, under the watchful eyes of our mother Mary and her Son, our Lord and God. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-2/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-4/

by

(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 65 : 1-2, 16

Jubilate Deo, universa terra : psalmum dicite Nomini Ejus : venite et audite, et narrabo vobis, omnes qui timetis Deum, quanta fecit Dominus animae meae, Alleluja.

English translation

Shout with joy to God, all the earth. Sing all of you a psalm to His Name. Come and hear, and I will tell you, all you who fear God, what great things the Lord had done for my soul. Alleluia.

Secret Prayer of the Priest

Oblata, Domine, munera sanctifica : nosque a peccatorum nostrorum maculis emunda. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Sanctify, o Lord, the gifts we offer, and purify us from the stains of our sins. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

John 2 : 7, 8, 9, 10-11

Dicit Dominus : Implete hydrias aqua et ferte architriclino. Cum gustasset architricilinus aquam vinum factam, dicit sponso : Servasti bonum vinum usque adhuc. Hoc signum ferit Jesus primum coram discipulis Suis.

English translation

The Lord said, “Fill the waterpots with water, and carry to the chief steward of the feast.” When the chief steward had tasted the water made wine, he said to the bridegroom, “You have kept the good wine until now.” This first miracle Jesus had done before His disciples.

Post-Communion Prayer

Augeatur in nobis, quaesumus, Domine, Tuae virtutis operatio : ut divinis vegetati sacramentis, ad eorum promissa capienda, Tuo munere praeparemur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the working of Your power, we beg You, o Lord, be increased in us, that, being nourished by divine sacraments, we may by Your grace be prepared to obtain that which they promise. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.