Liturgical Colour : Green
Proverbs 9 : 1-6
Wisdom has built her house set upon seven pillars; she has slaughtered her beasts, prepared her wine and laid her table. Next, she sent her servants to call from the central square of the city, “Pass by here, you who are fools.” To the senseless she says, “Come, eat and drink of the bread and wine I have prepared. Give up your foolishness and you will live; take the straight path of discernment.”
Liturgical Colour : Violet
Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians
1 Corinthians 9 : 24-27 and 1 Corinthians 10 : 1-5
Fratres : Nescitis, quod ii, qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite, ut comprehendatis. Omnis autem, qui in agone contendit, ab omnibus se abstinet : et illi quidem, ut corruptibilem coronam accipiant; nos autem incorruptam.
Ego igitur sic curro, non quasi in incertum : sic pugno, non quasi aerem verberans : sed castigo corpus meum, et in servitutem redigo : ne forte, cum aliis praedicaverim, ipse reprobus efficiar.
Nolo enim vos ignorare, fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt, et omnes in Moyse baptizati sunt in nube et in mari : et omnes eamdem escam spiritalem manducaverunt, et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra : petra autem erat Christus) : sed non in pluribus eorum beneplacitum est Deo.
English translation
Brethren, do you not know that those who run in the race, all run indeed, but only one received the prize? So run, that you may obtain. And everyone who strives for the mastery, refrains himself from all things, and they indeed so that they may receive a corruptible crown, but we receive an incorruptible one.
I therefore so run, not as at an uncertainty, I so fight, not as one beating the air but I chastise my body, and bring it into subjection, lest perhaps, when I have preached to others, I myself should become a castaway.
For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptised, in the cloud and in the sea, and all did eat the same spiritual food, and all drank the same spiritual drink, (and they drank of the spiritual drink that followed them, and the Rock was Christ). But with the most of them God was not well pleased.
Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke
Luke 10 : 23-37
In illo tempore : Dixit Jesus discipulis suis : Beati oculi, qui vident quae vos videtis. Dico enim vobis, quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt.
Et ecce, quidam legisperitus surrexit, tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? At ille dixit ad eum : In lege quid scriptum est? Quomodo legis?
Ille respondens, dixit : Diliges Dominum, Deum tuum, ex toto corde tuo, et ex tota anima tua, et ex omnibus viribus tuis; et ex omni mente tua : et proximum tuum sicut teipsum.
Dixitque illi : Recte respondisti : hoc fac, et vives. Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt, semivivo relicto. Accidit autem, ut sacerdos quidam descenderet eadem via : et viso illo praeterivit.
Similiter et levita, cum esset secus locum et videret eum, pertransiit. Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. Et approprians, alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. Et altera die protulit duos denarios et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero, reddam tibi.
Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.
English translation
At that time, Jesus said to His disciples, “Blessed are the eyes that see the things which you see. For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them, and to hear the things that you hear, and have not heard them.”
And behold a certain lawyer stood up, tempting Him saying, “Master, what must I do to possess eternal life?” But He said to him, “What is written in the Law? How did it read?”
The lawyer answered, “You shall love the Lord your God with your whole heart, and with your whole soul, and with all your strength, and with all your mind, and love your neighbour as yourself.”
And Jesus said to him, “You have answered rightly, do this and you shall live.” But he wanted to justify himself, so he said to Jesus, “And who is my neighbour?” And Jesus answered, “A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him, went away leaving him half dead. It happened that a certain priest went down the same way, and seeing him, he passed him by.”
“Then similarly, also a Levite, when he was near the place and saw him, he passed him by. But a certain Samaritan being on his journey, came near him and upon seeing him, was moved with compassion, and going up to him, bound up his wounds, pouring in oil and wine. He then set him upon his own beast, brought him to an inn and took care of him, and the next day he took out two pence, and gave it to the host, and said, ‘Take care of him, and whatever you shall spend over and above this, I will repay you when I return.'”
“Which of these three, in your opinion, was the neighbour to he who fell among the robbers?” The lawyer said, “He who showed mercy to him.” And Jesus said to him, “Go and do in the same manner.”
Liturgical Colour : Green or White (Saturday Mass of our Lady or Immaculate Heart of the Blessed Virgin Mary) or Red (Martyrs)
Lamentations 2 : 2, 10-14, 18-19
Without pity YHVH has shattered in Jacob every dwelling. He has torn down in His anger the ramparts of Judah’s daughter. He has thrown her rulers and her king to the ground, dishonoured.
The elders of the daughter of Zion sit in silence upon the ground, their heads sprinkled with dust, their bodies wrapped in sackcloth, while Jerusalem’s young women bow their heads to the ground. With weeping my eyes are spent; my soul is in torment because of the downfall of the daughter of my people, because children and infants faint in the open spaces of the town.
To their mothers they say, “Where is the bread and wine?” as they faint like wounded men in the streets and public squares, as their lives ebb away in their mothers’ arms. To what can I compare you, o daughter of Jerusalem? Who can save or comfort you, o virgin daughter of Zion? Deep as the sea is your affliction, and who can possibly heal you?
Your prophets’ visions were worthless and false. Had they warned of your sins, your fate might have been averted. But what they gave you instead were false, misleading signs.
Cry out to the Lord, o wall of the daughter of Zion! Oh, let your tears flow day and night, like a river. Give yourself no relief; grant your eyes no respite. Get up, cry out in the night, as the evening watches start; pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children, who faint with hunger at the corner of every street.
Liturgical Colour : White
Brothers and sisters in Christ, today we celebrate the feast that is truly important for us, that is the Solemnity of the Most Sacred Heart of Jesus, celebrating the very love that God has for us, and which He had shown to us through Jesus Christ, His life and ministry, and ultimately the death He faced on the cross, all the pure and concrete show of His love for us.
Today we also celebrate the World Day of Prayer for the Sanctity of Priestly Life, that is we pray for the priests and all those who had dedicated themselves to the Lord, to keep themselves holy and faithful, that they will keep themselves, in their thoughts, in their actions and in their deeds, to be always holy and representative of the Lord, and bring glory to Him through their actions.
God had chosen them out of His people to serve them, and to be His consecrated ones, to live life in holiness, and to help spread the love He had shown to the world through His Son, Jesus Christ. Jesus is the actual and concrete manifestation of God’s love to us, the love made flesh, and the Word of God made flesh. Through Jesus God wants to tell us that He loves us.
Brothers and sisters in Christ, God loves us so much, and I keep on telling this to all of you repeatedly, because many of us fail to realise this, and we fail to realise how every single breath we take, and this life, are all because of His love for us. If not for His love and mercy, we would all have perished and be destroyed because of our sins and iniquities.
Instead, God who hates sin and rebellion against His will, is willing to look beyond our sinfulness and desires to welcome us back into His presence, after we have repented and changed our ways, that we leave behind our sinfulness and wicked lives, changing them for a new life in God. And He gave us the ultimate gift of His love, a concrete and real gift in Jesus, the proof of the ultimate love of God for us.
Brethren, the love of God has descended from the Lord and to us, through Jesus, whose heart is always filled with love and concern for each and every one of us. The devotion to the Most Sacred Heart of Jesus is a relatively recent occurrence, having been institutionalised only a few hundred years ago. However, this was born from the desire of mankind to recognise that love which God has for each and every one of us.
The Lord does not seek our destruction or for us to perish because of our sins, unless if we ourselves refuse to be saved. As we had heard in the Gospel today, through Jesus our Lord, God wants us to come to Him and be saved. He offers freely His love for us, and He stretches His hands wide to welcome us back into His loving embrace and protection.
He will bring us enlightenment and rejuvenation if we change our ways to trust Him and repent from our past, sinful lives. But sadly, the reality is that many of us do not realise this love that God has for us, flowing freely and generously from His most loving and merciful heart. We either fear God because we fear the punishments and consequences of our sins and faults thus we fear to approach the Lord, or we are simply too engrossed in our worldly lives for us to notice this love, ending up in our ignorance of God’s love.
This devotion to the Sacred Heart and this celebration we have today is meant to remind us of God’s great love for us, which is evident and enshrined in His own Most Sacred Heart. Yes, brethren, a heart that is full of love for us, full of mercy for our plight, and full of compassion for our difficulties in this world. This is the essence of the celebration we have today, a celebration of God’s love and mercy through His Most Sacred Heart.
This love is now given to us through the extensions of His love, that is through His disciples and holy Apostles, and from them through our priests, bishops and all those who gave themselves to the service of God and His people. Our priests and all those devoted to a life of service to God through holy ordination had been entrusted with power, love and authority to be Alter Christus, or in simple terms, to be the Christ personified and living in the person of the priests.
As such, it is imperative and necessary that our priests to have that sanctity and holiness, that they may truly represent Christ in our world today. Let us all pray therefore, that our priests will be and will remain holy and thoroughly dedicated in their service to God and mankind. We pray that through the Most Sacred Heart of Jesus our Lord, they too may love tenderly and give of their love to those who are in great need for love.
Let us help one another, particularly our priests and religious, that our lives will be better aligned with the will of God, and that we will grow stronger in love and faith. God be with us all, and may the love of His Sacred Heart be with us and enter our heart, that we too may love one another and Him, just as He had loved us first. God be with us all. Amen.
Liturgical Colour : White
Brothers and sisters in Christ, today we hear how privileged we are to have known the Lord, who had been revealed to us through the Apostles and the disciples of Christ, and through their successors, who continuously preach the Good News and make it known to us. The Greeks in today’s first reading and their predecessor did not have such a privilege, and for many generations, they had lived in darkness and in ignorance, not knowing the truth and the intention which God has for them.
I have once mentioned about the faith of the Greeks in the Hellenic era and earlier, and those of us who know the Greco-Roman mythology and the ubiquitous reference to their gods even to the modern era will know it quite well. There were many gods and goddesses in the Greco-Roman pantheon, each of whom represented an aspect of nature and the world, which they considered to be living and sentient as divines.
This was why the Hellenic people at the time worshipped those gods and built magnificent statues and temples for them, and also offered sacrifices in various kinds to these gods, and yet they did not truly know them. The same happened essentially everywhere else in the world, with the people worshipping aspects and events of nature as divine, and treated them as gods and goddesses.
But if you ask me, these obeisances and devotions are nothing more than mankind’s insecurities, fears, and desires that came forward and end up manifesting as these observations, these worships, and these gods with their stories and mythologies. The mythology and the story behind the gods are often mankind’s attempts to explain the natural phenomena around them and linking them to divine presence.
But these were crafted out of human understanding, and not because of any divine truth and revelations. And they were false, and they misled mankind to believe in the falsehoods, and who fed all these? The devil did. He is most pleased when mankind was misled by lies and misunderstandings, or the twisting of wisdom.
Mankind desires for the love from a superior being, someone whom they know to be the One, the Lord and God who created them, who cared for them, and who provided for them daily and filled them with His Spirit. But not everyone has an idea, of how to approach the Lord, or know how He is like, and that is why, so many people went wayward and away from the Lord, led by the lies of the devil.
God made Himself manifest first to the people of Israel, to Abraham and his descendants, to whom He revealed some of His truth and love, and which He continued to reveal over time through the prophets and the judges. Through them the people of God received more and more knowledge about God and His infinite love for us. But sadly, the people often did not remain faithful and they disobeyed Him despite knowing the truth.
That was why Jesus came into this world, to be the One, who not only revealed the fullness and perfection of God’s love and truth to mankind, but also to be the One through whose truth, made mankind worthy again of Himself, and by dying and by His resurrection, made the plain truth about Himself visible to all, and rose up from among mankind, His witnesses to proclaim that truth to all peoples, of all nations.
Today we are also urged, to cast away the lies, the veil of lies and darkness that still remain, if any, un our hearts and minds. If the people at the time of St. Paul failed to see God in His truth because their hearts were closed within a veil of darkness crafted by men, within layers of superstitions and false faith in tales and mythologies, then we in this world today suffer from the same thing, that is the darkening of our hearts and minds by the concerns of this world, that is by material possessions, and other forms of the pleasures of the flesh.
Let us all today be courageous and be firm in saying no to Satan, and rejecting all of his lies, so that we may finally pierce through the veil of darkness he has cast around us. May we be truly faithful and be good servants and children of God, and be worthy through our words, actions and deeds, which are always in the mold and following the example of Jesus our Lord and Saviour. God bless us all. Amen.
Liturgical Colour : White
Acts 3 : 11-26
While the healed paralytic man clung to Peter and John, all the people, struck with astonishment, came running to them to Solomon’s Porch, as it was called.
When Peter saw the people, he said to them, “Fellow Israelites, why are you amazed at this? Why do you stare at us as if it was by some power or holiness of our own that we made this man walk? The God of Abraham, of Isaac and of Jacob, the God of our ancestors has glorified His servant Jesus whom you handed over to death and denied before Pilate, when even Pilate had decided to release Him.”
“You rejected the Holy and Just One, and you insisted that a murderer be released to you. You killed the Master of life, but God raised Him from the dead and we are witnesses to this. It is His Name, and faith in His Name, that has healed this man whom you see and recognise. The faith that comes through Jesus has given him wholeness in the presence of all of you.”
“Yet I know that you acted out of ignorance, as did your leaders. God has fulfilled in this way what He had foretold through all the prophets, that His Messiah would suffer. Repent, then, and turn to God so that your sins may be wiped out and the time of refreshment may come by the mercy of God, when He sends the Messiah appointed for you, Jesus.”
“For He must remain in heaven until the time of the universal restoration which God spoke of long ago through His holy prophets. Moses foretold this when he said : ‘The Lord God will raise up for you a Prophet like me from among your own people; you shall listen to Him in all that He says to you. Whoever does not listen to that prophet is to be cut off from among his people.'”
“In fact, all the prophets who have spoken, from Samuel onward, have announced the events of these days. You are the children of the prophets and heirs of the covenant that God gave to your ancestors when He said to Abraham : ‘All the families of the earth will be blessed through your descendant.’ It is to you first that God sends His Servant; He raised Him to life to bless you by turning each of you from your wicked ways.”
Liturgical Colour : Purple/Violet
Luke 4 : 24-30
Jesus added, “No prophet is honoured in His own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land.”
“Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”
On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.
Liturgical Colour : Purple/Violet
Today’s readings are a premonition of what is to come, and which will come to all of us without exception. Yes, all of us will be judged, and there is only one judge who will decide our fate, which will last for eternity. That judge is our Lord and God Himself, Jesus Christ, who proclaimed the very role that He will take up in the future. He will judge all mankind and separate the good from the bad, the faithful and the rebellious ones.
Brothers and sisters in Christ, it is this judgment that determines our fate for all eternity, and once the decision is settled, and the hammer is down, our fate is sealed. It is either that we walk the path of righteousness and doing God’s will which will earn us a place among the sheep, on the right hand side of our Judge and therefore receive the gift of everlasting blessing and grace, to live forever in joy and perfect love.
Or we can choose to side with the devil, and walk the path of wickedness, either by committing acts that are wicked and deplorable in the eyes of the Lord, or by ignoring His laws and commandments, and by remaining idle when we are in full capacity and capability to do something in accordance with the will of God.
Yes, if we do these, then we will be on the left hand side, the goats, that is those who are rejected by the Lord, and those whom are judged unworthy by God to share the eternal blessing and grace He had allocated to those who remain faithful to Him. This leads to eternal damnation and suffering, that is total separation from the love of God, and in that state of nothingness and without hope, we suffer grievously.
Brothers and sisters in Christ, there are two kinds of sins that we have to really pay attention to. The first is what is often called the sin of action, the kind of sin that we are most familiar with. Essentially these are the sins which in our first reading from the Book of Leviticus tried to address, as also stated in the Ten Commandments that we all certainly know very well by now.
Basically these are sins by our direct and conscious actions, with examples such as murder, stealing, lying, jealousy, and many others, which brought negative consequences to either ourselves, and more often than not, our brothers and sisters, our neighbours and our fellow man, or to God Himself. These are the sins most obvious to us, because indeed, our world today are full of it. Mankind nowadays are often embroiled in violence and hatred towards one another.
This we have to avoid, yes, and we have to make the effort to avoid at all cost from committing these sins, by fortifying ourselves that we may not be easily tempted to commit these acts for whatever reasons, some of which bring certain advantages to us. But we must not forget that there is another kind of sin that we should not forget.
That kind of sin is the sin of omission, that is failure to do what is expected from us, the failure to do good deeds according to the Lord and His will. This is what Jesus mentioned as the Judge telling off those on His left, that they had ignored and cared not for the plight of those less fortunate in their life.
Brothers and sisters in Christ, we have to avoid committing these two kinds of sins. How best to do so? By strengthening our faith and defense against evil through a good and healthy prayer life that we may always be strong in our faith and not easily fall to the temptation to commit the sins of action. And whenever we have the opportunity to do good deeds, do not squander them. Be aware of the plight of others in need for our love. Give them our attention and be not afraid in doing so, even if others disapprove of our actions.
May we all not be found among those whom the Lord will reject on the Day of Judgment, and that all of us may strive to be always righteous and worthy of our Lord. May the Lord be with us always and bless us, that we may go through this life filled with goodness and be proactive in our faith. Amen.
Liturgical Colour : Purple/Violet
Matthew 25 : 31-46
When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.
The King will say to those on His right, “Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”
Then the good people will ask Him, “Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?”
The King will answer, “Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.”
Then He will say to those on His left, “Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.”
They, too, will ask, “Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?”
The King will answer them, “Truly I say to you : Whatever you did not do for one of these little ones, you did not do it for Me.”
“And these will go into eternal punishment, but the just to eternal life.”
petercanisiusmichaeldavidkang 