Liturgical Colour : Green
Psalm 127 : 1-2, 3, 4-5
Blessed are you who fear the Lord and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.
Your wife, like a vine, will bear fruits in your home; your children, like olive shoots will stand around your table.
Such are the blessings bestowed upon the man who fears the Lord. May the Lord bless you from Zion. May you see Jerusalem prosperous all the days of your life.
Liturgical Colour : Green
Tobit 6 : 10-11 and Tobit 7 : 1, 9-17 and Tobit 8 : 4-9a
When Tobias and Raphael had entered Media and were already approaching Ecbatana, Raphael said to Tobias, “Friend, we shall spend the night at the house of Ragouel. He is a relative of yours. He has no son, just an only daughter called Sara.”
When they arrived in Ecbatana, Tobias said to Raphael, “Friend Azarias, take me straight away to our friend Ragouel.” So Raphael led Tobias to Ragouel’s house and they found Ragouel sitting by the door of the courtyard.
They killed a sheep and served them numerous dishes. After they had bathed and washed, as they were relaxing before the meal, Tobias said to Raphael, “Friend Azarias, tell Ragouel to give me Sara my kinswoman. Talk about what you were saying during our journey, that the matter may come about and be accomplished.”
Ragouel overheard the conversation and he said to Tobias, “Eat, drink and be merry tonight. You are the man who has most right to take Sara my daughter because you are my kinsman. Indeed it is impossible for me to give her to any other man but you, because you are my closest relative.”
“But, my son, I must tell you the whole story. I gave her to seven husbands from among our kinsmen. They each died on the wedding night. But, for the moment, my son, eat and drink, and the Lord will arrange things for you.”
Tobias said, “I shall eat nothing if you do not stop now and bring this matter to a conclusion.” Ragouel said to Tobias, “Take her from now on; I give her to you according to the Law of Moses and you have to understand that God Himself gives her to you. Receive your kinswoman, from now on you are her brother and she is your sister.”
“She is yours from today and forever. Now God will bless you this night and may He give you both His mercy and peace.” Ragouel called his daughter Sara and taking her by the hand, he gave her to Tobias as his wife. He said, “According to Moses’ Law, take her now and bring her to your father’s house.” And he blessed them.
Ragouel then called Edna his wife; taking a sheet of parchment, he wrote down a matrimonial contract and they both affixed their seals. Then they all began to eat. Ragouel called his wife and said to her, “My sister, prepare the other room and take Sara there.”
Edna did as Ragouel told her and she took Sara to this room and Sara began to cry. Edna dried her daughter’s tears and said, “Have courage, my child, the God of heaven and earth will change your sorrow into joy. Have confidence, my daughter!”
When Sara’s parents had left the room and closed the door, Tobias got up from the bed and said to Sara, “Get up, my sister, and let us ask the Lord to have mercy on us and save us.” She got up and they began to pray, asking that they be given life. Tobias began like this, “May You be blessed, o Lord God of our fathers, and may Your holy and glorious Name be blessed forever.”
“May the heavens and all creatures bless You. You created Adam and You gave him Eve, his wife, as a helper and companion, so that from these two the human race might be born. You said : ‘It is not good that man should be alone, let us give him a companion who is like himself.'”
“Now, Lord, I take my sister to myself in sincerity and love, not merely seeking pleasure. Have mercy on us and grant us a long life together.” Together they said, “Amen,” and returned to bed for the night.”
Liturgical Colour : Red
Dear brothers and sisters in Christ, today we heard about how two people in different places, both suffering from the depredations of evil and troubles of the world, namely Tobit and Sara, both were so distressed after having been harassed by others around them, on top of their suffering which they have endured all the while. Tobit and his blindness and the criticisms others placed on his charitable works, and Sara with the problem of her deceased seven husbands because of the vile works of the demon Asmodeus.
The Gospel today spoke about the resistance which Jesus encountered from the Sadducees, one of the two major groups in the society of the people of Israel at the time, one of the two influential parties that were involved in the governance of the people of God. The Sadducees were the ones who were close to the positions of secular power if not the holders of the secular power themselves.
They were a pragmatic group of people, who thought with reason and thinking in terms of facts and proofs, that just like what we know with science today, these people refused to believe in something if they were unable to explain it, or feel it, or witness it directly with their own senses. Thus they did not believe in the angels, or any spirits, or in the resurrection of the dead.
This was the opposite of the other group, the Pharisees, who believed in all of them, and as a matter of fact, was equally extreme in their views as the Sadducees had theirs. The Pharisees were ultra-orthodox in their views on the faith, and they were very strict in their observations of the Law, while if we look at the Sadducees, they were almost atheist in nature. And it was against the Sadducees that Jesus stood up against in the Gospel today.
The Sadducees were too engrossed and attached to worldliness and think in terms of the world to be able to appreciate and understand the true nature of men. They were those people who live only for themselves, filled with selfishness. They could not comprehend life beyond this world, and therefore they also likely feared death, because death means the separation from the goodness of this world, and it is the ultimate uncertainty for them.
But the truth and the fact is that death is merely just the transition in our lives, between the imperfect life we have now in this world, and the life in the world that is to come, the perfect life no longer marred by sin and darkness of the world. Instead of fearing it, we should rather embrace it instead. God always sends reminders after reminders to us, to keep us straight in the path of this life, that we may ever be faithful and true to the end.
And in the first reading, we are shown this by the example of the healing of Tobit from his blindness and the exorcism of Asmodeus who had troubled the household of Sara. The Lord heard their respective prayers and sent the Archangel Raphael to heal them from their afflictions and troubles. This is one proof of the work of God which He had done through His angels, which the Sadducees did not believe in.
God works in mysterious ways, including what He had done with Tobit and Sara, and if we read more thoroughly the Book of Tobit, then we would now how wonderful God’s plans are, which God made real and tangible through the Archangel Raphael. We are reminded that there are many things that we may not understand, but all we need to do is to keep that faith we have in the Lord and God will reveal to us and teach us everything we need to know.
Today we celebrate the feast of St. Charles Lwanga and his companions, martyrs of the Faith, who were martyred for their faith in the country now known as Uganda. He was once a servant and confidant of the king of his country, who heard about the teaching of the true Faith by the missionaries, and then when he and others who have converted refused to recant their faith, their deaths were ordered by the king.
The courage and devotion of St. Charles Lwanga and his fellow companions in faith and martyrdom is a clear reminder for us that while the true teachings of the faith is with us now, and while we receive the same faith which the saints have received, but just as Jesus was opposed at every corners by various factions, including the Sadducees as we heard today, then we too will inevitably meet challenges along the way too.
Then in that case, are we going to just give in and conform to the views of others around us? Tobit and Sara were also mocked and humiliated many times for what they have done, and for having kept the faith, and at times they were so distraught and pressured so as to be so desperate, that Sara once even thought of taking her own life, but they persevered on, and they remained faithful.
God cares for all those who remain true to Him and He preserves all those who cling to Him faithfully, as He had shown through what He had done to Tobit and Sara. He blessed them, healed them and gave them far more than what they had lost. The same He had also done to Job, the suffering but faithful servant of God.
Let us all therefore, inspired also by the examples of St. Charles Lwanga and his companions, tortured and killed for their faith but raised to the glory of heaven, that we too may do our best to be righteous in the eyes of the Lord and remain true to our faith in Him in all the things we do. Amen.
Liturgical Colour : Red
Mark 12 : 18-27
At that time, the Sadducees also came to Jesus. Since they claim that there is no resurrection, they questioned Him in this way, “Master, in the Scriptures Moses gave us this law : If anyone dies and leaves a wife but no children, his brother must take the woman, and with her have a baby, who will be considered as the child of his deceased brother.”
“Now, there were seven brothers. The first married a wife, but he died without leaving any children. The second took the wife, and he also died leaving no children. The same thing happened to the third. In fact, all seven brothers died, leaving no children. Last of all the woman died. Now, in the resurrection, to which of them will she be wife? For all seven brothers had her as wife.”
Jesus replied, “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? When they rise from the dead, men and women do not marry, but are like the angels in heaven. Now, about the resurrection of the dead, have you never had thoughts about the burning bush in the book of Moses? God said to Moses : I am the God of Abraham, the God of Isaac and the God of Jacob. He is the God not of the dead but of the living. You are totally wrong.”
Liturgical Colour : Red
Psalm 24 : 2-3, 4-5ab, 6 and 7bc, 8-9
In You my God I trust; let me not be put to shame, let not my enemies exult over me. Those who hope in You will never be humbled; those who turn away from You will suffer disgrace!
Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour; I hope in You all day long.
Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.
Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.
Liturgical Colour : Red
Tobit 3 : 1-11a, 16-17a
Distressed, I wept and prayed and expressing my sorrow, I said, “You are just, o Lord; all Your actions and all Your ways are merciful and just; Your judgments are always true and just. Remember me, Lord, and look on me. Do not punish me for my sins nor for the wrongs I have committed through ignorance. Pardon the sins which my fathers have committed in Your sight, for they disobeyed Your commandments.
“You have allowed us to suffer pillage, captivity and death. You have allowed us to be mocked by all the pagan nations among whom we have been dispersed. Ah well! All Your judgments are just when You choose to punish me for my sins and those of my fathers, because we have not accomplished Your will, nor have we sincerely obeyed Your commands. We have not walked before You in truth.”
“Do with me as You will. Order my life taken from me, and turn me into dust, because I prefer death to life. In this way free me and let me return to dust. It is better for me to die than to live, because these unjust reproaches have caused me great distress. Command that I be now released from trials, and let me enter my eternal dwelling place. Do not turn Your face away from me.”
That same day, at Ecbatana in Media, Sara, the daughter of Ragouel, was insulted in a similar way by her father’s young maidservants. Sara had had seven husbands, but the demon Asmodeus had killed each one of them before the marriage had been consummated.
The maidservants said, “It was you who killed your husbands. You have had seven husbands and you have not enjoyed marital relationship with any of them. Why do you punish us? Since they are dead, go and join them. May we never see a son or daughter of yours!”
That same day Sara was so distressed in mind that she went to the upper room in her father’s house. She wished to hang herself. But she thought better of it and said : “If people ever reproached my father and said to him : ‘You had an only daughter whom you cherished and she hanged herself because she was unhappy,’ I would cause my father in his old age to die of grief. It is better for me not to hang myself but to ask the Lord that I may die and not live to hear any more insults.”
At that moment she stretched forth her hands towards the window and prayed, saying, “You are blessed, o Lord my God, and blessed is Your holy and glorious Name throughout the ages.”
The Lord in His glory heard the prayer of Tobit and Sara and He sent Raphael to heal them both – to give back his sight to Tobit and to give Sara, the daughter of Ragouel, to Tobit’s son Tobias, as his wife.
Dear brothers and sisters in Christ, as we come to celebrate the last Sunday after Pentecost, the final Sunday before the season of Advent, we are always reminded of the fact that time is ticking and opportunity for us is running out, in order to secure our inheritance and salvation in God. The readings for this Sunday always focuses on the coming future, on the fact of the future coming of Jesus our Lord when He comes again to judge all the living and the dead.
As we always recite at the Creed, we believe that our Lord Jesus who have died and risen from the dead, and then ascended into His glory in heaven, He will come down in glory at the end of time, to judge the living and the dead. This is the final judgment, or the Last Judgment, when all the people will be divided and separated based on what they have done or what they have not done.
We fully believe in this, and we keep our faith in this. Yes, it is the hope for the coming of Christ, when He will again dwell among us and bring all those who are faithful to Him, to be united with Him in perfect love, harmony and glory. Through Jesus Christ our Lord, we have been made righteous before God, and if we all are truly faithful to Him, we shall be richly rewarded.
However, it is highlighted in the readings of this day, that we have to pray and pray often, that God will strengthen us and our spiritual defenses, so that we will not fall prey to the attacks and the lies of the devil. There will be a lot of challenges and false leads that will threaten to derail us away from the true path towards salvation, and we have to be careful in choosing our steps.
As mentioned, there will be false prophets and those who claimed to be the Christ, in order to mislead us and to fulfill their own selfish desires, and indeed these serve not God but themselves and Satan. There had been many cases both in the past and present, of those claiming to be the Lord who comes again into the world, declaring the coming of the end times, in their doom-filled messages.
Many of these tried to drive fear into the hearts of men, by claiming that God’s coming is around, and claimed to be the messengers of divine will. Unfortunately, many of the people of God were weak in their faith and they failed to understand the truth which the Gospel today highlighted. The coming of the Son of Man, that is the Great Judge, our Lord Jesus Christ, will be sudden and unexpected, fast and rapid like that of a lightning.
Yes, His coming into this world will come unannounced and even though there will be clear signs that He is to come again, as mentioned in the Gospel, no human being or worldly authority may ever claim to know the wisdom and knowledge of God with relation to the second coming of Christ. That is because Jesus Himself mentioned in another part of the Gospel, that only the Father knows the Son and therefore, vice versa, only the Son knows the Father.
This means that, whatever God has planned, He has planned everything thoroughly and meticulously, including our salvation from the hands of evil and death. Only He knows the fullness of truth of His plans for us. And Jesus also said that, the Son reveals to those whom He wants to reveal to. Who do you think that Jesus reveals part of His truth to? It is to the Church of God, through the Apostles, those beloved servants of Christ who were with Him and knew what He had done.
It is why a very important aspect of our faith is that we have to adhere closely to the teachings of the Church and reject all forms of temptations and falsehoods of the world, as the Church has that deposit of the Faith, which it had carefully guarded through the years and generations, that through the Church, God will have a strong anchor in this world, around which His faithful may cling to and remain faithful.
And finally, the Gospel today highlights what is required from us. Jesus was very clear, when He spoke of what will happen at the end of time. Those who had done what is good to those who are weak, downtrodden, abandoned, ostracised and disadvantaged against will receive rich rewards, for when they do so, they showed their love for their fellow men, just as what the Lord had asked us all to do.
Those who did not do so, and preferred to let the poor and the weak to suffer, while they enjoyed themselves, will be punished, and the Lord is sternly clear, that our action upon our brethren in need makes the difference between whether we will be judged among the sheep, the righteous ones, or to be judged among the goats, the wicked and unfaithful ones.
Therefore, brothers and sisters in Christ, as we end this liturgical year and approach the beginning of Advent, let us all reconsider how we all live out our lives. If we have done what the Lord had asked us to do, then well done, and we ought to continue living justly and righteously, not letting carelessness or our human frailties to cause us to be diverted from the path towards salvation.
Then, if we can still consider ourselves to be counted among those on the left, among the wicked, then while we still have the time, let us all take action. Our faith cannot just be mere words or observations alone. Remember that faith without action is dead, and a dead faith is meaningless and useless for us. The Lord who sees our dead faith will chide and rebuke us for our lack of action and judge us to be among the damned, if this is the case.
Remember, the Lord will come again at a time unknown to us, and He will come like a thief, unannounced and sudden. This is a reminder for us not to delay or postpone in changing our lives and our actions, if we have not done so. Otherwise, when He suddenly appears again in His glory, at a time unknown to us, we shall be caught unprepared and be judged to be among damned.
Hence, let us all be proactive in our faith, helping one another as we make our journey towards the Lord. Let our actions speak loudly of our faith, showing our Lord, Master and Judge, that we have all been faithful and devoted, and are worthy of His kingdom and promised inheritance. May Almighty God, our Lord Jesus Christ, bring us back to Him, our Good Shepherd, that we may forever enjoy the fullness of His love and care in the bliss of eternal heaven. God bless us all. Amen.
Epistle :
Gospel :
Offertory
Psalm 129 : 1-2
De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam : de profundis clamavi ad Te, Domine.
English translation
From the depths I have cried out to You, o Lord. Lord, hear my prayer, from the depths I have cried out to You, o Lord.
Secret Prayer of the Priest
Propitius esto, Domine, supplicationibus nostris : et, populi Tui oblationibus precibusque susceptis, omnium nostrum ad Te corda converte; ut, a terrenis cupiditatibus liberati, ad caelestia desideria transeamus. Per Dominum…
English translation
Be propitius, o Lord, to our supplications, and accept the offerings and prayers of Your people. Turn all our hearts unto You, that, being delivered from earthly desires, we may pass on to the enjoyments of heaven. Through our Lord…
Communion
Mark 11 : 24
Amen, dico vobis, quidquid orantes petitis, credite, quia accipietis, et fiet vobis.
English translation
Amen, I say to you, whatsoever you ask when you pray, believe that you shall receive, and it shall be done unto you.
Post-Communion Prayer
Concede nobis, quaesumus, Domine : ut per haec sacramenta quae sumpsimus, quidquid in nostra mente vitiosum est, ipsorum medicationis dono curetur. Per Dominum…
English translation
Grant us, we beseech You, o Lord, that, through this sacrament which we have received, whatever is evil in our hearts may be restored by its gift of healing. Through our Lord…
Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew
Matthew 24 : 15-35
In illo tempore : Dixit Jesus discipulis suis : Cum videritis abominationem desolationis, quae dicta est a Daniele Propheta, stantem in loco sancto : qui legit, intellegat : tunc qui in Judaea sunt, fugiant ad montes : et qui in tecto, non descendat tollere aliquid de domo sua : et qui in agro, non revertatur tollere tunicam suam.
Vae autem praegnantibus et nutrientibus in illis diebus. Orate autem, ut non fiat fuga vestra in hieme vel sabbato. Erit enim tunc tribulatio magna, qualis non fuit ab initio mundi usque modo, neque fiet. Et nisi breviati fuissent dies illi, non fieret salva omnis caro : sed propter electos breviabuntur dies illi.
Tunc si quis vobis dixerit : Ecce, hic est Christus, aut illic : nolite credere. Surgent enim pseudochristi et pseudoprophetae, et dabunt signa magna et prodigia, ita ut in errorem inducantur, si fieri potest, etiam electi. Ecce, praedixi vobis. Si ergo dixerint vobis : Ecce, in deserto est, nolite exire : Ecce, in penetralibus, nolite credere.
Sicut enim fulgur exit ab Oriente et paret usque in Occidentem : ita erit et adventus Filii Hominis. Ubicumque fuerit corpus, illic congregabuntur et aquilae. Statim autem post tribulationem dierum illorum sol obscurabitur, et luna non dabit lumen suum, et stellae cadent de caelo, et virtutes caelorum commovebuntur.
Et tunc parebit signum Filii Hominis in caelo : et tunc plangent omnes tribus terrae : et videbunt Filium Hominis venientem in nubibus caeli cum virtute multa et majestate. Et mittet Angelos suos cum tuba et voce magna : et congregabunt electos ejus a quatuor ventis, a summis caelorum usque ad terminos eorum.
Ab arbore autem fici discite parabolam : Dum jam ramus ejus tener tuerit et folia nata, scitis, quia prope est aestas : ita et vos cum videritis haec omnia, scitote, quia prope est in januis. Amen, dico vobis, quia non praeteribit generatio haec, donec omnia haec fiant. Caelum et terra transibunt, verba autem mea non praeteribunt.
English translation
At that time, Jesus said to His disciples, “When you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place, he who reads let him understand, then those who are in Judea, let them flee to the mountains, and he who is on the housetop, let him not come down to take anything out of his house, and he who is in the field, let him not go back to take his coat.”
“And woe to those who are with child, and those whose babies suckle, in those days. But pray that your flight be not in the winter, or on the sabbath, for there shall then be great tribulation, such as that which has not been found from the beginning of the world until now, neither shall be, and unless those days had been shortened, no flesh should be saved. But for the sake of the elect, those days shall be shortened.”
“Then if any man shall say to you, ‘Lo, here is Christ, or there,’ do not believe him, for there shall arise false ‘Christs’ and false prophets, and shall show great signs and wonders, so much so as to deceive, if possible, even the elect. Behold, I have told it to you beforehand, if they therefore shall say to you, ‘Behold, He is in the desert, go out there all of you,’ or ‘Behold, He is in the closets,’ do not believe it.”
“For as lightning comes out from the east, and appears even unto the west, so shall the coming of the Son of Man be also. Wherever the body shall be, there shall the eagles also be gathered together. And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved.”
“And then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with much power and majesty, and He shall send His angels with a trumpet and a great voice and they shall gather together His elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.”
“And learn a parable from the fig tree, when the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. So you also, when you shall see all these things, may all of you know that it is nigh even at the doors. Amen I say to you, that this generation shall not pass till all these things be done. Heaven and earth shall pass away, but My words shall not pass away.”
Homily and Reflection :
Psalm 43 : 8-9 and Psalm 129 : 1-2
Liberasti nos, Domine, ex affligentibus nos : et eos, qui nos oderunt, confudisti.
Response : In Deo laudabimur tota die, et in Nomine Tuo confitebimur in saecula.
Alleluja, Alleluja.
Response : De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam. Alleluja.
English translation
You have delivered us, o Lord, from those who afflict us and had put them to shame those who hate us.
Response : In God we will glory all the day, and in Your Name we will give praise forever.
Alleluia, Alleluia.
Response : From the depths I have cried to You, o Lord. Lord, hear my prayer. Alleluia.
petercanisiusmichaeldavidkang 