parables of Jesus Christ

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Sunday, 14 June 2015 : Eleventh Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 26-34

At that time, Jesus also said, “In the kingdom of God it is like this : a man scatters seed upon the soil. Whether he is asleep or awake, be it day or night, the seed sprouts and grows, he knows not how. The soil produces of itself : first the blade, then the ear, then the full grain in the ear. And when it is ripe for harvesting, they take the sickle for the cutting : the time for the harvest has come.”

Jesus also said, “What is the kingdom of God like? To what shall we compare it? It is like a mustard seed which, when sown, is the smallest of all the seeds scattered upon the soil. But once sown, it grows up and becomes the largest of the plants in the garden, and even grows branches so big, that the birds of the air can take shelter in its shade.”

Jesus used many such stories, in order to proclaim the word to them in a way that they would be able to understand. He would not teach them without parables; but privately to His disciples He explained everything.

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Tuesday, 10 March 2015 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When the servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

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Saturday, 7 March 2015 : 2nd Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them.”

“Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land.”

“So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 8 : 4-15

In illo tempore : Cum turba plurima convenirent, et de civitatibus properant ad Jesum, dixit per similitudinem : Exiit, qui seminat, seminare semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.

Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens, clamabat : Qui habet aures audiendi, audiat.

Interrogabant autem eum discipuli Ejus, quae esset haec parabola. Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intellegant. Est autem haec parabola : Semen est verbum Dei. Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.

Nam qui supra petram : qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. Quod autem in spinas cecidit : hi sunt, qui audierunt, et a sollicitudinibus et divitiis et voluptatibus vitae euntes, suffocantur, et non referunt fructum.

Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

English translation

At that time, when a very great multitude was gathered together and hastened out of the cities unto Jesus, He spoke by a parable, “The sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it.

And some others fell upon a rock, and as soon as it sprung up, it withered away, because it had no moisture. And some others fell among thorns, and the thorns growing up with it, choked it. And some others fell upon good ground, and having sprung up, they yielded fruits a hundredfold.” Saying these things, He cried out, “He who have ears to listen, let him hear.”

And His disciples asked Him what this parable might be. To whom then He said, “To you it is given to know the mystery of the kingdom of God, but to the rest only in parables, that in seeing they may not see, and in hearing they may not understand. Now the parable is this : The seed is the word of God, and those by the wayside are those who heard, and then the devil came and took the word out of their heart, lest in believing they should be saved.

Now those upon the rock are those who when they hear, receive the word with joy, and these have no roots, for they believe for a while, and in time of temptation they fall away. And those who fell among thorns are those who have heard, and going on with their way, they are choked with the cares and riches and pleasures of this life, and yielded no fruit.

But those on the good ground are those who in a good and very good heart, hearing the word, keep it, and bring forth fruit in patience.

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(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 20 : 1-16

In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.

Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, et dixit illis : Ite et vos in vineam meam, et quod justum fuerit, dabo vobis. Illi autem abierunt. Iterum autem exiit circa sextam et nona, horam : et fecit similiter. Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi?

Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem, incipiens a novissimis usque ad primos. Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.

Venientes autem et primi, arbitrari sunt, quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. Et accipientes murmurabant adversus patremfamilias, dicentes : Hi novissimi una hora fecerunt et pares illos nobis fecisti, qui portavimus pondus diei et aestus.

At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. Aut non licet mihi, quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

English translation

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is like to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out about the third hour, he saw others standing in the marketplace idle, and he said to them, “Go all of you also into my vineyard, and I will give you what shall be just.” And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why do you stand there all the day idle?”

They said to him, “Because no man has hired us.” He said to them, “You all also go to my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore they came, those who came at about the eleventh hour, they received for every person a penny.

But when the first also came, they thought that they should receive more, and they also received for every person a penny. And receiving it, they murmured against the master of the house, saying, “These last have worked barely for one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answered and said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to this last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”

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Friday, 30 January 2015 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 26-34

At that time, Jesus also said, “In the kingdom of God it is like this : a man scatters seed upon the soil. Whether he is asleep or awake, be it day or night, the seed sprouts and grows, he knows not how. The soil produces of itself : first the blade, then the ear, then the full grain in the ear. And when it is ripe for harvesting, they take the sickle for the cutting : the time for the harvest has come.”

Jesus also said, “What is the kingdom of God like? To what shall we compare it? It is like a mustard seed which, when sown, is the smallest of all the seeds scattered upon the soil. But once sown, it grows up and become the largest of the plants in the garden, and even grows branches so big, that the birds of the air can take shelter in its shade.”

Jesus used many such stories, in order to proclaim the word to them in a way that they would be able to understand. He would not teach them without parables; but privately to His disciples He explained everything.

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Mark 4 : 1-20

At that time, again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burned it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall. Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty and some one hundred times as much.”

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Wednesday, 19 November 2014 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the first reading we continue through the reading of the Book of the Apocalypse according to St. John the Evangelist, who received the vision of the coming of the end of time while he was exiled at the Isle of Patmos. In that reading, we see the glory of God fully revealed, the triumphant glory of our Lord and King, He who is enthroned in heaven, Jesus the Lamb of God who had shed His blood to purchase us from the hands of death.

Such was the love and care which our Lord and God had showered us with, and we have been given so many things, just as Jesus Himself explained to the people using the parable of the talents in the Gospel today, the well-known parable where Jesus told of a master of the house and his servants, to whom the master entrusted silver talents as he left to assume the kingship in a distant country.

God gave us all many gifts in us, and each of us have different sets of this gift according to our own uniqueness and abilities. That is how unique and wonderful God’s works is. We are not meant to be perfect in all things, but we are to complement each other, and to live with one another, helping each other and showing love to one another. We cannot isolate ourselves from others around us, especially those who are in need of what God had given us.

The parable of the talents is a classic example of how Jesus showed mankind of His future coming into the world, as a triumphant King and Master of all, even though He once came in the form of a humble Human being, a mere carpenter’s son. At the end of time, as we all keep strongly the faith in our Creed, we believe that He will come again as the Great Judge of all, to judge all the living and the dead for all of their deeds in life.

The master is the Lord Jesus, who came into the world, and by His life, His suffering, death and resurrection, obtained for us all who believe in Him, the grace and gift of eternal life and salvation, a gift beyond any comparison. Thus, all of us who have been baptised in the Name of the Father, Son and Holy Spirit, are truly like the servants whom the master entrusted with the silver talents.

Why is this so? That is because, indeed, we have life in us, as the basic and most fundamental gift of the Lord to us, but then, when we received the sacrament of baptism, we ourselves were welcomed into the Church and were made sons and daughters of the Lord. And as the children of God and the members of His Church, we receive the gifts of the Holy Spirit into us, and principal among these gifts are namely faith, hope and love.

But these gifts are dormant, brothers and sisters in Christ, and like a farmer sowing seeds in his field, if the field is not worked and tilled with hoe and effort put into the growing of the crops, then the seed will remain just that, that is as seed, and will not grow. In order for the seeds to grow into bountiful and strong plants, they need to be cared for and nourished with effort.

The same therefore applies to us all, as the gifts of God lying dormant within us are waiting for us to unleash them and release them to those around us, whom we can indeed touch and benefit with the gifts we have. We have a choice here, either to let those gifts remain dormant, because we are reluctant, or fearful, or doubtful, or simply plain lazy or selfish, that we are like the lazy and worthless servant, who hid his master’s silver talent, and in the end, the silver talent bore no profit or use.

Thus, our talents, gifts and blessings from God will be useless and worthless if we let them lie dormant in us. The other choice we have is to open up the doors of our heart, and allow these gifts to flow from us, and in the process, they will grow plenty, just like a small seed growing to such a big tree and plant, and just as the silver talent invested carefully bearing much profits and income for those who had wisely invested it.

Remember, just as in the parable, the master would return from the distant kingdom to ask all of his servants to account for the silver talents they have been entrusted with. The master who went off to a faraway kingdom, was indeed Jesus who after His resurrection, went forth to His kingdom in heaven, the everlasting kingdom, to prepare a place for all those who believe in Him. He ascended into heaven, but He will indeed come again as He had foretold.

And His return will be sudden and unannounced, so that many people will be caught unaware and unprepared. At that time, those who had lived righteously and acted according to the will of God are like the faithful and diligent servants, who worked on the silver talents and brought handsome returns with it, doubling whatever had been given to them.

These will be rewarded and blessed forever, and they will have inheritance in God’s kingdom. But for those who have failed to use whatever God had given them and blessed them with, they will suffer rejection by God and cast away into the utter darkness. The choice is ours, brothers and sisters, for it is fully in our control to utilise the gifts had given us.

May Almighty God give us the strength and courage to overcome our fears and reluctance, to put into use the various gifts, talents and abilities which He had given us, so that we may put them to good use, to benefit all those around us, our neighbours, our brothers and sisters. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/17/wednesday-19-november-2014-33rd-week-of-ordinary-time-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/17/wednesday-19-november-2014-33rd-week-of-ordinary-time-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/17/wednesday-19-november-2014-33rd-week-of-ordinary-time-gospel-reading/

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Wednesday, 19 November 2014 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 19 : 11-28

At that time, Jesus was now near Jerusalem, and the people with Him thought that God’s reign was about to appear. So as they were listening to Him, Jesus went on to tell them a parable. He said, “A man of noble birth went to a distant country to assume regal authority, after which he planned to return home.”

“Before he left, he summoned ten of his servants and gave them ten pounds of silver. He said, ‘Put this money to work until I get back.’ But his compatriots, who disliked him, sent a delegation after him with this message, ‘We do not want this man to be our king.'”

“He returned, however, appointed as king. At once he sent for the servants, to whom he had given the money, to find out what profit each had made. The first came in, and reported, ‘Sir, your pound of silver has earned ten more pounds of silver.'”

“The master replied, ‘Well done, my good servant! Since you have proved yourself faithful in a small matter, I can trust you to take charge of ten cities.’ The second reported, ‘Sir, your pound of silver earned five more pounds of silver.’ The master replied, ‘And you, take charge of five cities!'”

“The third came in, and said, ‘Sir, here is your money, which I hid for safekeeping. I was afraid of you, for you are an exacting person : you take up what you did not lay down, and you reap what you did not sow.'”

“The master replied, ‘You worthless servant, I will judge you by your own words! So you knew I was an exacting person, taking up what I did not lay down, and reaping what I did not sow? Why, then, did you not put my money on loan, so that, when I got back, I could have collected it with interest?'”

“Then the master said to those standing by, ‘Take from him that pound, and give it to the one with ten pounds.’ But they objected, ‘Sir, he already has ten pounds!’ The master replied, ‘I tell you, everyone who has will be given more; but from those who have nothing, even what they have will be taken away. As for my enemies who did not want me to be their king, bring them in, and execute them right here in front of me!'”

So Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/18/wednesday-19-november-2014-33rd-week-of-ordinary-time-homily-and-scripture-reflections/

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Sunday, 16 November 2014 : 33rd Sunday of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come together to celebrate this occasion of the holy day of our Lord, and we listened to the good words of the Sacred Scriptures. In today’s readings, the theme is all about who we are, and what we are supposed to do in this life of ours. For we are all the children of God, and therefore we are expected to life according to who the children of God are.

The first reading taken from the Book of Proverbs detailed how a good woman should behave, in the ways and actions she should do in life, and in how she should carry herself in the society of the people of God. However, this does not mean that this applies only to the females, but also to all of us. It is the kind of life that we all should lead, to be upright and just, to be careful in how we use our words, and in loving one another. Do you all remember that these were precisely what Jesus told us to do?

Then the psalm refers to blessings which God will bestow on those who fear the Lord and obey Him, and most importantly, those who do not just fear the Lord but also do His will and walk in His ways. This is a promise which He gave us, and if we are faithful, certainly we will not be disappointed. If we are faithful, then certainly we will need to do something to justify that faith, and not just merely staying idle or being so fearful of the Lord that we do not dare to do anything.

In the second reading, taken from the Letter of St. Paul to the faithful in Thessalonica, a frequent reminder to us is once again uttered. It is to remind us that the coming of the Lord will be totally unpredictable and will catch us all unprepared unless we have taken the necessary steps to make sure that when He comes again into this world as He had promised, He will not find us asleep, and instead find us all worthy, awake and filled with the fruits of our goodness to the brim.

And finally in the Gospel Reading, Jesus our Lord when He first came into this world told His disciples of the parable of the talents. A master of the house gave his ten servants five talents of silver, two talents, one talents and so on and so forth, before he embarked on a journey to become king in another country, and he would return one day to his house to settle matters, especially what he had given and invested in his servants.

The Gospel essentially summarised everything that the entirety of our myriads of readings today. In it, the parable of the silver talents represented exactly what had happened, what is happening now, and what will happen in the near, unpredictable future. The parable’s characters themselves represent the many characters that are present in this world, and who are those servants, to whom the master of the house had entrusted his silver? They are all of us, brothers and sisters.

The house itself is the world, and just as the servants lived in the house, entrusted with the care of the house while the master is gone, we have all been entrusted with this world as its stewards. Remember what the Lord had charged mankind with, at the beginning of time in the Book of Genesis. He made mankind the custodians of creation, giving all things and all creation to be under our stewardship, blessing us to multiply and fill all the earth.

He gave us many things, and for each of us, we are all different and unique. Each of us have different set of skills and abilities, and that is the wonders of our Lord and such is the grace of His creation of all of us, the most precious and beloved of all others He had crafted with His hands. He gave us life and even more, and all these are the food and drink with which the master of the house gave to his servants to sustain them.

The master of the house, is the Lord our God, for He is the Owner of the house that is this world, and He is also our Owner and Lord. And He came to us to grant us His gifts, like the master gave the silver talents to his servants. What are these gifts, brothers and sisters? It is the seeds of faith, the seeds of hope, and the seeds of love which He had planted in each one of us who believe.

Through baptism, we have been born anew and received new life in Christ. However, to all of us also have been given a task, a very important one indeed, that is to sow those seeds on fertile soil and allow them to grow healthy and strong, producing rich and plentiful fruits that will serve as our justification when the Lord comes back to this world at the end of time, at the time of His own choosing.

And the master left the house, to go into the kingdom where he was made the king of. The same happened to our Lord Jesus Christ. Jesus was in fact speaking of what would happen in the immediate future at that time. Remember that Jesus went on to suffer in Jerusalem, enduring through His Passion and eventually was crucified at Golgotha and died for our sins?

Remember that after that He was risen from the dead on the third day, appearing to His disciples, and while reaffirming His promises and telling of His coming again at the end of time, He then ascended to heaven in glory? He went there to prepare the places for His servants and His faithful ones, but also to reclaim the Kingship which He had left behind when He chose to come down as a lowly human, to save us.

Thus, like the master of the house who left to be a king in a distant country, Jesus also went to be the King of all kings. Next week, on next Sunday to be precise, we will celebrate the Solemnity of Jesus Christ our Lord, King of the Universe. Therefore, the readings this Sunday, we can see as a prelude leading towards that great feast, the last one of this liturgical year. After that we will begin a new year cycle with the season of Advent.

And the readings for the ending of the liturgical year all have the same theme, that is about the future arrival of our Saviour and Lord, who will come again for the second time, at the end of time, which is a time that we do not know of, to judge all the people living and the dead. And this also ties in perfectly with the parable of the talents in our Gospel reading today.

Remember, that the master came back to the house after a long time for a reckoning. And was there anywhere mentioned that he trumpeted his return or announced it to the servants beforehand? Was there anywhere mentioned that the master sent a message announcing his coming to them? No, and that is indeed what will happen at the end of time for us.

Yes, we do not know when the Lord will come again. And St. Paul warned us in his letter, our second reading, that the Lord’s coming will be like a thief, unannounced, sudden and unexpected. He will come at a time when we least expect it, and whatever we have done in this life, and whatever we have not done in this life, and whatever just things or wicked things we have committed, all have been finalised and set in the book when He comes again.

Thus it is a good time for us to look back into our life, to all what we have done and what we have said. And it is a good time for us to begin to inspect our relationships with others around us, and most importantly, our relationship with our Lord and Master. Why is this so? So that when the time comes suddenly, and the Lord asks us of what we have done, we can proudly show Him and present Him with all the things we have done.

The master asked for all of his ten servants to give an account of what they have done with the silver talents they have been entrusted with. The first two servants gladly showed that they have doubled the silver talents they had been given, and they gave their master the amount they have gained. The master was happy and pleased, and showed his grace and favour upon them.

But the third servant feared his master and hid the silver talent rather than investing it and letting it to grow with profits. It clearly betrayed his contempt for his master and the gift of talent which had been given to him, allowing it to slumber and be hidden in a hiding place. And the master was angry, and casting him out into the darkness, he rebuked that unfaithful and lazy servant, and took what he had, and gave it to those who deserved it more.

It is therefore precisely what will happen when we come to face the Lord in the final judgment. Everything we have said or done in our life on earth will be placed spread out in front of God with nothing that we can hide. After all He knows everything we do, everything we ever thought of, and He can see deep into our hearts. Remember that He has placed the seeds of faith, hope and love within us? He will then ask us to account for those.

If we can show Him that we have allowed those seeds to germinate within us, and to allow them to grow on a rich and fertile soil, then our Lord will certainly praise us, and say to us, ‘Blessed of My Father, welcome into the kingdom which I have prepared for you.’ And we will enjoy the gifts which He had prepared for us. For we have been entrusted with life, and with love and all things, and we have been found worthy, and thus our reward is an immortality in perfect love and harmony with our God, an eternal bliss and happiness.

And some may ask, how do we do this? It is by knowing our faith, learning and understanding what it is about, by listening to the teachings of the Church faithfully and internalise them, so that from there, our understanding may be turned into action, and those actions will then, if we truly understand our faith and commit ourselves to it, represent faith, hope and love.

If we fail to do this, and instead, allow those gifts of God to remain dormant, or worse, to even wither and die, because of our wickedness and our persistence to remain in sin and darkness, then our Lord Jesus will say to us, ‘Begone, cursed and wicked ones! Be forever with Satan and his angels in the lake of eternal fire prepared for them!’ And we shall be forever sundered from the love of God, to suffer for eternity a life without faith, hope and love, an eternal suffering and agony in despair. And that is true hell.

Therefore, brothers and sisters in Christ, it is imperative that all of us do not leave this day behind without realising that if we have not done what we ought to do, then we should better start now. Never delay and never postpone anything! For all we know that, the Lord may come anytime, and if He comes when we are not ready, regret will not save us. Do not think that there is still a lot of time, but act as if He may come at this very moment.

How do we then, live our lives? We have to practice our faith as taught by Jesus concretely. First, we should look beyond ourselves and shatter the prison of our ego and selfishness. Look around us! There are many who needs our help, and most importantly our love and attention. Not all those who need help needs money or possessions. Many people remain unloved, ostracised, and hated in the society, and what we can do, is to offer our love for them.

Today’s two saints, St. Margaret of Scotland and St. Gertrude were both very pious and dedicated servants of God whose life examples we can emulate in our own. St. Margaret of Scotland was the Queen of Scotland, and yet she was renowned for her extensive charitable works and activities, and she was also very devoted in prayer, communicating frequently with God.

Meanwhile, St. Gertrude was devoted in her works and writings, through which her faith in the Lord became an inspiration for many who witnessed her life and read those works. Their examples should inspire us to do more for the sake of those around us, leading them ever closer to God through our own actions.

And lastly, of course, after we have loved one another, having hope in one another’s salvation, by knowing that we have done what is right, then we have to love our Lord and God beyond everything else. Yes, we have to love Him even more than we love ourselves. Then, our Lord and Master, at the day of reckoning, the Day of Judgment, will congratulate us, and lead us into His eternal kingdom, for us all to enjoy and be happy forever.

Let us all realise that each of us have been given different gifts, each according to our own abilities. And let us not let these gifts go dormant but rather that may all these benefit one another, through our actions of love. God be with us all, now and forever. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-psalm/

 

Second Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-second-reading/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/14/sunday-16-november-2014-33rd-sunday-of-ordinary-time-memorial-of-st-margaret-of-scotland-and-st-gertrude-virgin-gospel-reading/