gift of God

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(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Purple or Violet

Offertory

Luke 1 : 28

Ave, Maria, gratia plena; Dominus tecum : Benedicts tu in mulieribus, et benedictus Fructus ventris tui.

English translation

Hail, Mary, full of grace; the Lord is with you, blessed are you among women, and blessed is the Fruit of your womb.

Secret Prayer of the Priest

Sacrificiis praesentibus, quaesumus, Domine, placatus intende : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Look with favour, we beseech You, o Lord upon these offerings here before You, that they may profit both for our devotion and for our salvation. Through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Isaiah 7 : 14

Ecce, Virgo concipiet et pariet Filium : et vocabitur Nomen Ejus Emmanuel.

English translation

Behold the Virgin shall conceive, and bring forth a Son, and His Name shall be called Emmanuel.

Post-Communion Prayer

Sumptis muneribus, quaesumus, Domine : ut, cum frequentatione mysterii, crescat nostrae salutis effectus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Having received Your gifts, o Lord, we pray that the saving effect of the mystery may increase as we frequent it. Through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

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Thursday, 18 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, on this day we listen to the narrative of how Jesus our Lord and Saviour, the Promised Salvation of all mankind was conceived in the womb of Mary, His mother without human intervention or action, for the Saviour who came was not just a mere Man, but truly the Divine Word of God incarnate into flesh, God assuming the form of a humble and simple Man, to carry out and accomplish in perfection the plan of the Lord’s salvation for us.

The fulfillment of God’s long awaited salvation of His people had been seen by the prophet Jeremiah, who spoke of God’s eventual fulfillment of His promise, the coming of the great Messiah who would set the people of God free, just as He had once freed His people from the tyranny of the Pharaoh and led them out from slavery in Egypt into the Promised Land.

In the psalm we heard about the King who is to come and reign justly over the world and over all of God’s people, and through Him, deliverance would come and succour would be given to the poor, the weak and those who long for the lord and who live righteously in His ways. This is Christ our King, who has come into the world, and who in His own words, seek to bring healing and deliverance to all those lost in the darkness of the world.

In the Gospel, God would reiterate again this promise to all of us, the coming of the Emmanuel, God who dwells and lives among His people through Jesus, the Son of Mary, who by the power of the Holy Spirit was incarnate into the flesh of Man, and become one with our human substance and existence. This He reminded Joseph through His angel, when he discovered that Mary was pregnant and thought that she had committed adultery and thus wanted to divorce her quietly.

Through the angel God explained to Joseph how the Baby to be born of Mary is the Messiah, the long awaited Promise of God, who had finally come into the world. And we are witnesses to how great the love of God for us is, so great that He, who is Almighty and Omnipotent God, Lord of all the universe and all of creations, would want to stoop down to our level, to strip Himself of His divine might for a while and born as a fragile Baby, the One whose birth we are celebrating and commemorating this Christmas.

This Advent is coming to a close soon, brothers and sisters in Christ, with exactly just one more week from Christmas. I trust that each one of us had done our own preparations in our own way to prepare for Christmas, perhaps in physical and material terms, or perhaps in spiritual and mental terms, or perhaps both. Now, while there is still time, not just for Christmas, but indeed while we are still breathing and walking in this world, let us all use the opportunity to reflect.

Have we found Christ in our lives? Is He the centre and focus of our attentions? Yes, is He, who is the Saviour of us all, the One who will give us life everlasting, and He who had suffered and died for us, becoming Man like us just so that we may be brought from the precipice of death because of our sins, and bring us into eternal life? What is the point of our celebration of Christmas, and indeed what is the purpose of our lives?

If our answers to all of these are no, Christ is not the centre of our lives, and if we do not recognise what He has done for us either, or if we think that our lives are to be lived for ourselves, for our own self-enrichment and self-aggrandisment, to get more and more possessions, goods and pleasures for ourselves, and if we think that Christmas is about the parties, the drunkenness, the food and the bling, then I would say that we have lost our true purpose, and we have lost our way in this life.

How do we then make our Christmas celebrations meaningful? We have to return Christ to the centre of our celebrations, for He, and not us are the focus. Therefore, while we rejoice in this festive season, let us all understand the purpose of this very festivities, that is to celebrate, what the readings from the Holy Scriptures today had proclaimed, the joy at the coming of the long awaited Salvation.

It is exactly like what God had proclaimed through Jeremiah, that the day of His coming would be a grandiose and joyous day, where peace would come upon all those for whom He had come. Indeed, the joy and celebration this Christmas should be about spreading and sharing the hope, the peace, the joy and the love which Christ had brought into our world, with one another and especially with those who have less or none of these.

Yes, these four are what we have been focusing on for each of the four Sundays of Advent. Thus, while it is not too late yet to begin, let us catch on the ride, and make sure that we prepare ourselves, body, heart and mind, seeking to understand the true meaning of Christmas and rejoice with one another, as one community of the faithful, for the greatest Gift God had given us mankind, that is Jesus, His only Son, our Lord and Saviour. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-gospel-reading/

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Saturday, 6 December 2014 : First Week of Advent, Memorial of St. Nicholas, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Matthew 9 : 35 – Matthew 10 : 1, 5a, 6-8

At that time, Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the Good News of the kingdom, and He cured every sickness and disease.

When He saw the crowds, He was moved with pity, for they were harassed and helpless like sheep without a shepherd. Then He said to His disciples, “The harvest is abundant, but the workers are only few. Ask the Master of the harvest to send workers to gather His harvest.”

Then He called His twelve disciples to Him, and gave them authority over the unclean spirits, to drive them out and to heal every disease and sickness. Jesus sent these twelve on mission with the instruction : “Go to the lost sheep of the people of Israel. Go and proclaim this message : ‘The kingdom of heaven is near.’ Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. You received this as a gift, so give it as a gift.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/04/saturday-6-december-2014-first-week-of-advent-memorial-of-st-nicholas-bishop-homily-and-scripture-reflections/

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Saturday, 8 November 2014 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Philippians 4 : 10-19

I rejoice in the Lord because of your concern for me. You were indeed concerned for me before, but you had no opportunity to show it. I do not say this because of being in want; I have learnt to manage with what I have. I know what it is to be in want and what it is to have plenty. I am trained for both : to be hungry or satisfied, to have much or little. I can do all things in Him who strengthens me.

However you did right in sharing my trials. You Philippians, remember that in the beginning, when we first preached the Gospel, after I left Macedonia you alone opened for me a debit and credit account, and when I was in Thessalonica, twice you sent me what I needed.

It is not your gift that I value but rather the interest increasing in your own account. Now I have enough and more than enough with everything Epaphroditus brought me on your behalf and which I received as fragrant offerings pleasing to God. God Himself will provide you with everything you need, according to His riches, and show you His generosity in Christ Jesus.

 

Homily and Scripture Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of All Saints (Double I Classis) – Saturday, 1 November 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Wisdom 3 : 1, 2, 3

Justorum animae in manu Dei sunt, et non tanget illos tormentum malitiae visi sunt oculis insipientium mori : illi autem sunt in pace. Alleluja.

English translation

The souls of the just are in the hand of God, and the torment of malice shall not touch them. In the sight of the unwise they seemed to die, but they are in peace. Alleluia.

Secret Prayer of the Priest

Munera Tibi, Domine, nostrae devotionis offerimus : quae et pro cunctorum Tibi grata sint honore Justorum, et nobis salutaria, Te miserante, reddantur. Per Dominum…

English translation

We offer to You, o Lord, the gifts of our devotion. May they be pleasing to You in honour of all Your saints; and of Your mercy let them avail for our salvation. Through our Lord…

Communion

Matthew 5 : 8-10

Beati mundo corde, quoniam ipsi Deum videbunt; beati pacifici, quoniam filii Dei vocabuntur : beati, qui persecutionem patiuntur propter justitiam, quoniam ipsorum est regnum caelorum.

English translation

Blessed are the clean of heart, for they shall see God. Blessed are the peacemakers, for they shall be called the children of God. Blessed are they who suffer persecution for justice’s sake, for theirs is the kingdom of heaven.

Post-Communion Prayer

Da, quaesumus, Domine, fidelibus populis omnium Sanctorum semper veneratione laetari : et eorum perpetua supplicatione muniri. Per Dominum…

English translation

May the outpouring of the Holy Spirit purify our hearts, o Lord, and by the inward sprinkling of His heavenly dew may they be made fruitful. Through our Lord…

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Saturday, 25 October 2014 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Ephesians 4 : 7-16

But to each of us divine grace is given according to the measure of Christ’s gift. Therefore it is said : ‘When He ascended to the heights, He brought captives and gave His gifts to people.’

‘He ascended,’ what does it mean but that He had also descended to the lower parts of the world? He Himself who went down, then ascended far above all the heavens to fill all things. As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers.

So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

Then no longer shall we be like children tossed about by any wave or wind of doctrine, and deceived by the cunning of people who dragged them along into error. Rather, speaking the truth in love, we shall grow in every way towards Him who is the Head, Christ.

From Him comes the growth of the whole body to which a network of joints gives order and cohesion, taking into account and making use of the function of each one. So the body builds itself in love.

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Monday, 20 October 2014 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 2 : 1-10

You were dead through the faults and sins. Once you lived through them according to this world and followed the Sovereign Ruler who reigns between heaven and earth and who goes on working in those who resist the faith.

All of us belonged to them at one time and we followed human greed; we obeyed the urges of our human nature and consented to its desires. By ourselves, we went straight to the judgment like the rest of humankind.

But God, who is rich in mercy, revealed His immense love. As we were dead through our sins, He gave us life with Christ. By grace you have been saved! And He raised us to life with Christ, giving us a place with Him in heaven.

In showing us such kindness in Christ Jesus, God willed to reveal and unfold in the coming ages the extraordinary riches of His grace. By the grace of God you have been saved through faith. This has not come from you : it is God’s gift. This was not the result of your works, so you are not to feel proud.

What we are is God’s work. He has created us in Christ Jesus for the good works He has prepared that we should devote ourselves to them.

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 19 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters, all the beloved ones in our Lord Jesus Christ, today we reflect together on the words of our Lord Jesus, when He told us the parable or the story about the banquet prepared by a king for his subjects, their rebelliousness and disobedience, as well as the welcoming of other guests deemed more worthy of the banquet of the king, and how a man without the proper wedding garment was cast out of the banquet into suffering and darkness.

St. Paul in his letter to the faithful and the Church in Ephesus, reminded them to keep strongly the faith in God, and how they should avoid all sorts of iniquities and evils, anger and wickedness, hatred and violence, and many other negativities often occurring in our own selves. Why is this so important? That is because what Jesus had told us in the parable of the banquet of the king refers to none other than our own lives and how we relate to the Lord our God, who is the King and Lord over all creations.

Brothers and sisters in Christ, the king in the parable refers to the Lord our God, who prepared a great banquet for all of His subjects, and if we follow the story, these subjects refer to none other than mankind, that is all of us. We are the subjects of the Lord, and all of us are freely invited to take part in the banquet that the Lord had prepared for us. Great joy and happiness indeed await us in that great celebration we ought to have together with God, our King.

But as we can see, from how the invited guests treated the invitation from the king, and also how they treated the servants of the king who went to invite them to the feast, torturing and persecuting them, that this truly represent the sad truth about us mankind, and how we often act in life, in response to the loving kindness of our God, who has loved us so much, and yet who was repaid with much indifference if not outright hostility from His beloved children.

Let us first look at what the invited guests did, when they heard about the king inviting them to the feast and banquet. What did they do? Some of them went on with their daily business and routine, tending their farms and merchant businesses. They disregarded the call of the king, and some even violently treated the servants of the king sent to call on them. What did the servants do, to merit such a treatment? Nothing! It was the guests’ own selfishness and self-preservation attitudes that keep them from doing what is right and rational.

If we do not look at this carefully, we may simply dismiss this parable as a mere story and an imagination, nice to hear and to be listened to, but nothing more than that. That is the real danger of our indifference to the status of our own life and actions. Why is this so? That is because the parable refer to our own attitude when we deal with our Lord and God, as I have mentioned.

Can we ask ourselves and look deep into ourselves at the same time, on how many times that we have been called by the Lord to do something that is good, according to His laws and desires, and yet we dragged our feet and refused to listen and obey? How many of us also complained either openly or deep within our hearts, on the obligations we ought to fulfill as the part of the Church of God? Certainly, if we look at all these, our behaviour often mirror that of the invited guests in the parable.

But as we see again in the readings, that God is patient and ever-loving, and He is also wholly committed to those whom He loves. That is why He continues to send helper after helper, and servants after servants, to help us to get back on track, despite of our sinfulness and disobedience against His will, because the desire of the Lord is to have us all back towards Himself and be purified from our iniquities.

Unfortunately, many of us continued in our disobedience and rebellion, making it difficult for even these servants of God, and throughout history, challenges and difficulties often faced these faithful servants who devoted themselves to serve God. They persevered nonetheless, and despite facing suffering or even death, they continued to do their part to bring as many souls as possible back towards the Lord.

It is a clear and stern reminder for us brethren, that all of us good or bad, be it rich or poor, or whether we have committed things good or evil in our lives, we are welcome to come to the feast and banquet of our King, but then if we are not capable of changing our ways in accordance to what the Lord desires from us, then we will likely end up like those rebellious guests, who received destruction and death as their just reward. Thus, the same fate awaits us, if we are not vigilant and be careful with our actions.

And indeed, if we come to the banquet of the Lord, we must be properly prepared and attired, as all the guests ought to wear a suitable attire to attend such a lavish and wonderful occasion of celebration. Obviously no one would wear a dirty and unclean clothes to such an occasion, nor would anyone even wear their ordinary daily wear or sleeping wear to such an event. A proper ‘attire’ therefore is required, or else, the fate that the man without the proper wedding garment, will be ours as well.

This attire refers not just to the attire and the clothes that we wear on our externals, our suits and garments. Indeed, we have to wear the proper garment as we come to the banquet of the Lord. What is this banquet of the Lord itself? It is the Holy Mass! For the Holy Mass is the celebration of the Holy Sacrifice of our Lord Jesus Christ on the cross, when He offered Himself in perfect obedience and humility, and love for us all, to be our redemption and salvation from our sins, the Lamb of God.

And remember when Jesus said that all those who eat the Bread of Life and drink from the Blood that brings salvation, they will no longer die but live eternally? That promise which Jesus had made was fulfilled in this holy sacrifice. That is because the Lord gave His own Body and Blood to all those who believe in Him, and we who have been baptised in His Name, share together the Precious Body and Blood of our Lord, in the banquet of the Lord, that is the Holy Mass.

And when we come to the celebration of the Holy Mass, as I have mentioned, of course our external appearance and preparation must be immaculate. But it cannot be just that we dress neatly and properly for the celebration of the Mass, as it is not just the garment of our body that we have to prepare, but also the garment of our heart and soul.

Therefore, let us look deep into ourselves, and how we usually act and do during the celebration of the Holy Mass, the banquet of our King. Are we really present in the celebration of the Holy Mass and are we in the church to focus ourselves to the love of God which He had shown by the shedding of His own Body and Blood? Should we not honour our Lord and King who had given so much for our sake?

Let us all remember these questions and facts, whenever we are tempted to do what is not right, and whenever we are tempted to talk among ourselves and among our friends, to use our phones and to play games instead of being really present in the Holy Mass. And let us also be reminded of this, whenever in our lives we are tempted to forsake our tenets of faith, and all of its principles for the sake of convenience and acceptance by the world.

Hence, brothers and sisters in Christ, let us ask our Almighty Father, to be with us at all times, empowering us with His love and presence, that we may be awakened even more strongly to His love and devotion, so that we may no longer follow the path of sin and debauchery, but in humility and true devotion, seek His mercy and loving embrace. Let us together worship our Lord and King, and partake together with full preparedness, of body and heart and soul, the banquet of our Lord! Amen.

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(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Exodus 24 : 4, 5

Sanctificavit Moyses altare Domino, offerens super illud holocausta et immolans victimas : fecit sacrificium vespertinum in odorem suavitatis Domino Deo, in conspectu filiorum Israel.

English translation

Moses consecrated an altar to the Lord, offering upon it holocausts, and sacrificing victims. He made an evening sacrifice to the Lord God for an odour of sweetness, in the sight of the children of Israel.

Secret Prayer of the Priest

Deus, qui nos, per hujus sacrificii veneranda commercia, unius summae divinitatis participes efficis : praesta, quaesumus; ut sicut Tuam cognoscimus veritatem, sic eam dignis moribus assequamur. Per Dominum…

English translation

O God, who through the august communication of this sacrifice, do make us the partakers of the One Supreme Divinity, grant we beseech You, that, as we know Your truth, so we may ever follow it with worthy actions. Through our Lord…

Communion

Psalm 95 : 8-9

Tollite hostias, et introite in atria ejus : adorate Dominum in aula sancta ejus.

English translation

Bring up sacrifices, and come into His courts. All of you, adore the Lord in His holy court.

Post-Communion Prayer

Gratias tibi referimus, Domine, sacro munere vegetati : Tuam misericordiam deprecantes; ut dignos nos ejus participatione perficias. Per Dominum…

English translation

Strengthened by the sacred gift, we render thanks to You, o Lord, beseeching Your mercy that You make us entirely worthy to partake thereof. Through our Lord…

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we heard how we must cast away from our bodies and our hearts all things that are evil and filled with wickedness. We must make a conscious effort to get rid from ourselves all evil and wicked desires of the flesh, in order for us to be able to fully understand and appreciate what we need to do so that we may attain salvation and eternal life in God.

In the Gospel, Jesus reminded us this fact by first saying that there will be plenty of obstacles, both from the inside of us and from the outside, namely from those who refused to receive God and His ways, and those who collaborated with Satan to undermine mankind like us, that we may be damned and destroyed together with him. Jesus warned us, and St. Paul warned the faithful in Corinth to keep themselves pure and holy in all actions and things to avoid damnation.

Jesus showed this not just by mere words but also through direct action, showing it by casting out those merchants and defilers that had made impure the Temple of God in Jerusalem. Yes, as mentioned, the House of God and House of prayer had been made into a house of impurities, of money and illicit transactions, all designed to bring more wealth and profits to those merchants who cheated the people of God from their possessions.

Those merchants were truly wicked in their actions, using the opportunity presented by the people who were sincerely devoted to God to steal their money from them by inflating the prices of the sacrificial animal victims and through money exchange services, and while the people became poorer, the merchants became richer and richer. The priests and the Pharisees did nothing and in fact supported these merchants because part of the income ended up in their pockets, ensuring their cooperation in sin.

Those merchants and wicked priests of the Lord are truly the representation of the wickedness and evils that exist in us, in many different and various forms, but in which all of them have the same effect, that is the corruption of the House of God, the Temple in which the Holy Spirit resides. Yes, we all should know that all of us are the Temples of the Holy Spirit. Our bodies are the Temple in which God resides.

God resides in us and He is in us when we have been accepted into His Church, and through the waters of baptism He purified the interiors of this Temple, making it into a suitable throne and place of residence for Him within us. But this does not guarantee us salvation, as faith alone without works is insufficient and meaningless without good works to ensure our salvation. We can still sin and do bad things in contrary to our baptismal promises.

Satan is never quiet, brothers and sisters in Christ, and he will always be at work to convert us to his cause, to spread his lies to us that we believe in him and his lies rather than the truth that is in the Lord. Even those priests of the Lord and the Pharisees who supposedly knew about the Lord, were the ones who in fact gave themselves in completely to the hands of Satan.

If we are lax in our devotion and in our faith, as well as in how we live our lives, then our bodies which are the Temples of the Holy Spirit will be defiled, and a House of God and House of prayer will no longer be as what they should be. Brothers and sisters, this must not happen, and we should heed both the warnings of our Lord and St. Paul His servant, renewing our pledge that we should live our lives in accordance to the ways of the Lord.

Therefore, brothers and sisters in Christ, let us all work together and do our best to strengthen our faith within us, and the way is by strengthening our spiritual defenses, firstly through prayers, namely by having a good and healthy prayer life, and then through love and charity, by serving the people of God with sincere and genuine love and dedication.

May Almighty God help us on our endeavours, and continue to watch over us day by day, as we continue in our daily spiritual battle against the forces of Satan and the darkness in this world. Let us trust always in the light and the love of our God. Amen.